The first character means confused, dirty, muddy, or mixed.

The second character means confusion and disorder.

Together, these characters mean chaos and sometimes extended to mean a type of anarchy.

This term is often used in a less-than-literal term to describe anything in disarray. Someone might use this word in a sentence like, “My kitchen is in a state of chaos” or “my life is so chaotic.”

Please note that Japanese use an alternate/simplified version of the second character of chaos - it also happens to be the same simplification used in mainland China. Click on the character to the right if you want the Japanese/Simplified version of this two-character chaos calligraphy.

孔子 is how to write the name of the great sage, known in the West as Confucius.

His real name is Kongzi (The name Confucius is a westernized version of his name - his family name is Kong, and “zi” was added as a title of distinction).

He lived some 2500 years ago in Qufu, a town in modern-day Shandong Province of Northern China (about 6 hours south of Beijing by bus). He was a consort to Emperors, and after his death, the impact of his philosophies still served to advise emperors, officials, and common people for generations.

Also during these thousands of years, the Kong family remained powerful in China, and the Kong estate was much like the Vatican in Rome. The Kong estate existed as if on sovereign ground with its own small garrison of guards and the privileges of a kingdom within an empire.

This was true up until the time the Kong family had to flee to Taiwan in 1949 when the Red Army took victory over the Nationalists during the Revolution. The home of Confucius was later razed and all statues were defaced or stolen during the Cultural Revolution. Finally, after years of smearing his name and image, it is once again okay to celebrate the teachings of Confucius in mainland China.

Known as Khổng Tử in Vietnamese.

仁義禮智信 are the core of Confucius's philosophy.

Simply stated:
仁 = Benevolence / Charity
義 = Justice / Rectitude
禮 = Courtesy / Politeness / Tact
智 = Wisdom / Knowledge
信 = Fidelity / Trust / Sincerity

Many of these concepts can be found in various religious teachings. It should be clearly understood that Confucianism is not a religion but should instead be considered a moral code for a proper and civilized society.

This title is also labeled “5 Confucian virtues.”

If you order this from the Japanese calligrapher, expect the middle Kanji to be written in a more simple form (as seen to the right). This can also be romanized as "jin gi rei satoshi shin" in Japanese. Not all Japanese will recognize this as Confucian tenets but they will know all the meanings of the characters.

See Also:  Ethics

Some may think of this as a “Christian trait,” but actually, it transcends many religions.

This Chinese teaching dates back to about 2,500 years ago in China. Confucius had always taught the belief in being benevolent (ren), but this idea was hard to grasp for some of his students, as benevolence could be kind-heartedness or an essence of humanity itself.

When answering Zhong Gong's question as to what "ren" actually meant, Confucius said:

己所不欲勿施于人 or "When you go out, you should behave as if you were in the presence of a distinguished guest; when people do favors for you, act as if a great sacrifice was made for you. Whatever you wouldn't like done to you, do not do that thing to others. Don't complain at work or home.”

Hearing this, Zhong Gong said humbly, “Although I am not clever, I will do what you say.”

From this encounter, the Chinese version of the “Golden Rule” or “Ethic of Reciprocity” came to be.
The characters you see above express, “Do not do to others whatever you do not want to be done to yourself.”

See Also:   Benevolence

自行束脩以上吾未尝无诲焉 means, for anyone who brings even the smallest token of appreciation, I have yet to refuse instruction.

Another way to put it is: If a student (or potential student) shows just an ounce of interest, desire, or appreciation for the opportunity to learn, a teacher should offer a pound of knowledge.

This quote is from the Analects of Confucius.

This was written over 2500 years ago. The composition is in ancient Chinese grammar and phrasing. A modern Chinese person would need a background in Chinese literature to understand this without the aid of a reference.

迷 is one of those characters that can mean a lot of different things depending on context. When written alone, as a single character on a wall scroll, it opens up the possibilities and allows you to decide what it means to you.

The key definition is “to be lost.” This could be physically or mentally lost. It can be someone lost in their thoughts, lost in an ocean, or just confused about where they are. The reason for the confused state may be due to internal or external reasons.

Here are some entries from various Asian dictionaries...

Chinese: lost, confused, bewilder, crazy about, fan, enthusiast, mystery.

Japanese: lost, astray, perplexed, in doubt, err, illusion.

Korean: lost, bewildered, fascinated, deluded.

儒 is a unique single character that means scholar or Confucian and leaves a favorable impression when read in Chinese.

Specifically, in Japanese Kanji, this means Confucianism, Confucianist or Chinese scholar.

In old Korean Hanja, this means scholar, Confucian scholar, Confucianist, or learned (one who has learned and knows much).

Basically, it's the same in all three languages.