紅五蝠 is a play on words in Chinese because of some homophones.

The first thing you need to know is that the word for bat, 蝠, sounds exactly like the word for good fortune, 福. Thus, bats are often associated with good luck and good fortune in Chinese culture.

Five bats (五福 / 五蝠) means “five fortunes,” referring to luck, prosperity, wealth, happiness, and longevity.

The word red, 红, has the same sound as 宏 meaning vast, great, or magnificent. Therefore, a red bat means “vast fortune.”

Altogether, five red bats represent vast reaches of the five fortunes.

正定 is one of the Noble Eightfold Paths of Buddhism. Right Concentration, along with Right Effort and Right Mindfulness, constitute the path to Concentration or Perfect Thought.

Right Concentration has to do with leaving behind sensuality, unwholesome states, as well as pleasure and pain. 正定 is a complex idea, but once you have achieved the shedding of worldly sensation, you can truly concentrate and find a higher level of awareness.

Another definition: Concentration of mind that finds its high point in the four absorptions.

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

See Also:  Buddhism | Enlightenment | Noble Eightfold Path

年年有餘 is a common proverb or wish of prosperity you'll hear around the time of Chinese New Year.

Directly translated character by character, it means “Year Year Have Surplus.” A more natural English translation including the deeper meaning would be “Every Year may you Have Abundance in your life.”

On a side note, this phrase often goes with a gift of something related to fish. This is because the last character, “yu” which means surplus or abundance, has exactly the same pronunciation in Mandarin as the word for “fish.”

This is also one of the most common titles for traditional paintings that feature koi fish.

In China, this phrase might make an odd wall scroll - a customer asked especially for this common phrase which is why it appears here. See my other abundance-related words if you want a wall scroll that will seem more comfortable in Chinese culture.

Note: This can be pronounced in Korean, but it's not a commonly used term.

See Also:  Prosperity | Good Fortune

苦海無邊, 回頭是岸 can be translated almost directly as “The sea of bitterness has no bounds, turn your head to see the shore.”

Often this proverb refers to how Buddhist enlightenment can allow one to shed off the abyss of worldly suffering. But it can apply to other religions. If you find yourself trapped in the hardship of this worldly life, take a new turn, and seek a path to salvation.

會計師 is the occupational or legal title of an accountant in Chinese and Korean.

In Asia, particular studies and certifications are needed to obtain this title. Therefore, this is the closest match to the English term for Certified Public Accountant. Such a professional might have a sign on his desk or a name badge that has his/her name on it and this title in Chinese characters. It's not too common to see this on a wall scroll in Asia, but you can take such liberties in the west.

可愛 is a Chinese word that means adorable, cute, and lovely.

It also has a similar meaning in Japanese, but it's more often used as the given name Kawai.

In the Buddhist context, it can mean agreeable.

愛慕 means “adoring love” in Chinese, Japanese, and Korean.

I suppose this is the best kind of love to have. 愛慕 has the common character for love. But the second character modifies and reinforces the meaning to become adore, adoring love, or to love and adore.

Ancient Chinese warning:
Adoring someone is fine until you are in the shoes of the Prince of the Kingdom of Wu. This Prince adored a certain beautiful woman (Xi Shi) so much that he neglected his duties and soon let the kingdom fall into ruins.

合気道 is the modern Japanese way to write Aikido.

Aikido is often referred to as the defensive martial art.

While Aikido was born in Japan, it has become a somewhat famous form of defensive tactics taught to soldiers and Marines, as well as some law enforcement officers in the West.

Looking at the characters, the first means “union” or “harmony.”
The second character means “universal energy” or “spirit.”
The third means “way” or “method.”

Please note that while the original 合氣道 characters can be pronounced in Chinese, this word is not well-known in China and is not considered part of the Chinese lexicon.

Note: It is somewhat accepted that this is the origin of Hapkido in Korea. And other than a modern simplification to the middle Kanji of this 3-Kanji word, it is written the same in Korean Hanja.

See Also:  Martial Arts | Hapkido

茜 is the name for Rubia cordifolia, Indian madder, munjeet, Japanese madder, Rubia argyi, rose madder or red madder.

This is a flowering plant that since ancient times, the root has been used to create red, pink, and other red-hued dyes.

In Japan, this can be the surname or given names Sen, Sei, or Akane.

Islam has not taken much of a hold in Japan, so they just use this phonetic version of the Arabic name for God.

I don't recommend アラー for a wall scroll.

Note: Because this title is entirely Japanese Katakana, it should be written by a Japanese calligrapher.

奇異恩典 is the title, “Amazing Grace” in Chinese.

The first two characters can also mean amazing, fantastic, exotic, astonishing, odd, strange, wonderful, extraordinary, uncommon, or rare.

The last two characters mean “grace,” as in “grace or favor of/from God.”

動物王國 is literally what it says.

There is even a TV show in China that is similar to Wild Kingdom or what you would currently see on the Discovery Channel that has this same title.

For your information: In the Chinese way of thinking, the Tiger is the king of the animal kingdom (lions are not native to China, so the tiger took the role that we have given to the lion in our western way of thinking).

The modern Japanese version has a slight variation on the last character (国 instead of 國). Let me know if you want the modern Japanese version (國 would be considered the old or traditional version).

無名 is a Chinese, Japanese and Korean word that means nameless, obscure, unnamed, anonymous, unsigned, unknown, not famous, and sometimes unjustifiable.

The romanized title, Wu Ming, has been used for several different things such as a group of Italian writers, and even as the Chinese name of the infamous hackers.

反戰 means antiwar, as in what a pacifist believes in.

China does plenty of saber-rattling but thankfully doesn't go to war very often, and Japan has embraced a pacifist ideology. Therefore, it's rare to need this word. However, this is the kind of word that war protesters would write on their signs.

There is a modern Japanese version of the second character which has become the standard in Japan after WWII. If you want your calligraphy written in the modern Japanese form, please click on the Kanji shown to the right instead of the button above. Note: Most Japanese and all Chinese people will recognize the form shown in the upper left.

太陽神 means “Sun God” in Chinese, Japanese, and Korean.

It's used in Chinese to mean the Greek God Apollo. This can also be used in Chinese to refer to Nasa's Apollo missions to the moon.

アポロ is the Japanese Katakana title for Apollo.

This can be the Greek God Apollo, or the title of the Nasa mission to the moon. Also the given name Apollo.

Note: Because this title is entirely Japanese Katakana, it should be written by a Japanese calligrapher.

弓箭手 is how to write “archer” in modern Chinese.

弓箭手 literally means “bow arrow hand.”

There are other ways to write “archer” in Chinese, but this is probably the most common title for modern China. The other, less-common version of “archer” is also more universal because it has the same meaning in Japanese (this one is not used in Japan).

道天地將法 is a list of five key points to analyzing your situation from the first chapter of Sun Tzu's Art of War.

This reads like a 5-part military proverb. Sun Tzu says that to sharpen your skills, you must plan. To plan well, you must know your situation. Therefore, you must consider and discuss the following:

1. Philosophy and Politics: Make sure your way or your policy is agreeable among all of your troops (and the citizens of your kingdom as well). For when your soldiers believe in you and your way, they will follow you to their deaths without hesitation and will not question your orders.

2. Heaven/Sky: Consider climate / weather. This can also mean considering whether God is smiling upon you. In the modern military, this could be waiting for clear skies so that you can have air support for an amphibious landing.

3. Ground/Earth: Consider the terrain in which the battle will take place. This includes analyzing defensible positions, and exit routes, while using varying elevations to your advantage. When you plan an ambush, you must know your terrain and the best location from which to stage that ambush. This knowledge will also help you avoid being ambushed, as you will know where the likely places in which to expect an ambush from your enemy.

4. Leadership: This applies to you as the general and your lieutenants. A leader should be smart and be able to develop good strategies. Leaders should keep their word, and if they break a promise, they should punish themselves as harshly as they would punish subordinates. Leaders should be benevolent to their troops, with almost a fatherly love for them. Leaders must have the ability to make brave and fast decisions. Leaders must have steadfast principles.

5. [Military] Methods: This can also mean laws, rules, principles, models, or systems. You must have an efficient organization in place to manage both your troops and supplies. In the modern military, this would be a combination of how your unit is organized and your SOP (Standard Operating Procedure).

Notes: This is a simplistic translation and explanation. Much more is suggested in the actual text of the Art of War (Bing Fa). It would take a lot of study to master all of these aspects. In fact, these five characters can be compared to the modern military acronyms such as BAMCIS or SMEAC.

CJK notes: I have included the Japanese and Korean pronunciations but in Chinese, Korean and Japanese, this does not make a typical phrase (with subject, verb, and object) it is a list that only someone familiar with Sun Tzu’s writings would understand.

鴻鵠之誌 is a Chinese proverb that implies that having grand ambitions also means that others will not understand your great expectations and ideas.

Though the actual words come from a longer saying of Confucius, which goes, “The little swallows living under the eaves wouldn't understand the lofty ambitions of a swan (who flies far and wide).”

This Confucius quote has led to this idiomatic expression in China that means “think big.” What you'd be saying is “The lofty ambitions of a swan.”

Note that Chinese people sometimes refer to the little swallow as one who does not “think big” but is, instead, stuck in a rut or just leading a mundane life. Therefore, it's a compliment to be called a swan but not a good thing to be called a swallow.

避其鋭氣擊其惰歸 is a Chinese proverb that literally translates as: Avoid [your enemy's] fighting spirit [and] attack [when] his [morale is] declining.

Figuratively, this means: Avoid the enemy when his morale is high and strike him when his morale is flagging.

奧古斯特 is a common transliteration to Mandarin Chinese for the name August.

This sounds like “August” but has nothing to do with the month of August in Chinese.

化身 is a way to say avatar in Chinese characters, Korean Hanja, and Japanese Kanji.

This is the original Buddhist idea of an avatar (not the movie). This can also mean: incarnation; reincarnation; embodiment; personification; impersonation.

化身 is the Chinese word used for the original Sanskrit, nirmāṇakāya. Alternates for nirmāṇakāya include 應身, 應化身, or 變化身. In the context of Buddhism, this is a Buddha's metamorphosic body, which has the power to assume any shape to propagate the Truth. This title, 化身, is used for the appearance of a Buddha's many forms.

不怕千招会只怕一招熟 is a Chinese proverb that literally translates as: Do not worry about making a thousand clever moves; what [one has to] fear is one bad move.

Figuratively, this means: Even if you have made many clever moves before, one wrong move will ruin the whole game.

I compare this to the English saying, “It takes only one Aw-shit to wipe out a thousand Attaboys.”

恐れ多い is a Japanese word for something awe-inspiring or awesome (in some odd context, it can refer to August).

恐れ多い is probably not appropriate for a calligraphy wall scroll unless you have a specific reason.

The word awesome is misused a lot in English or used too casually. This Japanese word is the real form of awesome, and it kind of means numerous fears and anxiety that you would feel in response to encountering something truly awesome (such as God, a tornado, a tsunami, etc.).

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

青龍 is a scholarly title for “Blue Dragon” or “Azure Dragon.”

You'll find this title used in ancient Chinese literature and astronomy. This dragon has dominion over the eastern sky or eastern heavens. The Azure Dragon is also noted for representing the spring season. Also seen as an auspicious omen.

Emperor Huizong of the Song Dynasty canonized the five colored dragons as “kings.” The Azure Dragon represents the most compassionate of kings.

In Japanese, this title is known with the same meaning but can also be a given name, Seiryuu or Seiryu.

Note, the first character can be written as OR . Same character, just two ways to write it.

月竹 is the title, “Bamboo Moon” - Technically, it's in the order of “moon bamboo,” but that's the most natural order in Chinese and Japanese.

With a little research, I found this title has been used as the name of a linen company, a band, a song title, an actual person's name, the title for a piece of artwork featuring bamboo with a moon in the background, and a few other things. I added it here because many people searched for “bamboo moon” on my website, so here it is for you.

The typical Japanese pronunciation would probably be "tsu-ki ta-ke." However, this would not be the only possible pronunciation in Japanese (especially if used as a given name).

萬歲 is the traditional Chinese, Korean Hanja, and ancient Japanese way of writing banzai.

In modern times, the first character was simplified in Japan and China. So you might want to select the other entry for universal readability.

While it has become a popular, if not an odd, thing to scream as you jump out of an airplane (preferably with a parachute attached), banzai is actually a very old Asian way to say “hooray.” The Japanese word “banzai” comes from the Chinese word “wan sui,” which means “The age of 10,000 years.” It is actually a wish that the Emperor or the Empire live that long.

Imagine long ago when the Emperor made a rare public appearance. 萬歲 is what all people would yell to their leader in respect.

So if you like it as a hooray, or you want to wish someone that they live for 10,000 years, this is the calligraphy for you.

Other translations include Cheers! (not the drinking kind), hurrah!, long live [name]!, and congratulations!

To other things with banzai in their names, I am still waiting for the promised sequel to Buckaroo Banzai.

Notes: Sometimes people confuse banzai with bonsai. A bonsai is a miniature tree. They have nothing to do with each other.

万歲 is the modern Japanese way to write banzai.

We've made two almost identical entries for this word, with just a variation on the first character. In the last century, 萬 was simplified to 万 in Japan and China. The new generation will expect it to be written as 万 but the old generation can still read the more traditional 萬 form. You must make your determination as to what version is best for you. If your audience is mostly Japanese, I suggest 万歲.

While it has become a popular, if not an odd, thing to scream as you jump out of an airplane (preferably with a parachute attached), banzai is actually a very old Asian way to say “hooray.” The Japanese word “banzai” comes from the Chinese word “wan sui” which means “The age of 10,000 years.” It is actually a wish that the Emperor or the Empire live that long.

Imagine long ago when the Emperor made a rare public appearance. This is what all of the people would yell to their leader in respect.

So if you like it as a hooray, or you want to wish someone that they live for 10,000 years, this is the calligraphy for you.

To other things with banzai in their names, I am still waiting for the promised sequel to Buckaroo Banzai.

Other translations: hurrah, long life, congratulations, cheers, live long.

Notes: Sometimes people confuse banzai with bonsai. A bonsai is a miniature tree. They have nothing to do with each other. Further, Bonzai is not a word at all - although it would make a great name for a calcium supplement for older people.

ビー is the name Bee in Japanese.

This has nothing to do with the insect bee.

Note: Because this title is entirely Japanese Katakana, it should be written by a Japanese calligrapher.

碧 is a common transliteration to Mandarin Chinese for the name Bee.

This has nothing to do with the insect bee. The meaning of the character is actually “fresh and green.”

啤酒 means beer in Chinese.

This can refer to virtually any fermented grain-based alcoholic beverage that has bubbles. So this includes all kinds of ales and lagers.

In China, the grains used for beer sometimes include rice. But even in Chinese beer, the concept is the same - beer must be made with hops and yeast.

Beer was the third word I learned in Chinese, and I've toured 3 different breweries in China, Tsing Tao, Lao Shan, and Yanjing. I've done my research on this calligraphy entry!

信 can mean to believe, truth, faith, fidelity, sincerity, trust, and confidence in Chinese, old Korean Hanja, and Japanese Kanji.

This single character is often part of other words with similar meanings.

It is one of the five basic tenets of Confucius.

In Chinese, it sometimes has the secondary meaning of a letter (as in the mail) depending on context but it will not be read that way when seen on a wall scroll.

In the Buddhist context, this is śraddhā (faith through hearing or being taught).

See Also:  Faith | Trust | Confucius

Beyond benevolence, 仁 can also be defined as “charity” or “mercy” depending on context.

The deeper meaning suggests that one should pay alms to the poor, care for those in trouble, and take care of his fellow man (or woman).

仁 is one of the five tenets of Confucius. In fact, it is a subject that Confucius spent a great deal of time explaining to his disciples.

I have also seen this benevolent-related word translated as perfect virtue, selflessness, love for humanity, humaneness, goodness, goodwill, or simply “love” in the non-romantic form.

This is also a virtue of the Samurai Warrior
See our page with just Code of the Samurai / Bushido here

See Also:  Altruism | Kindness | Charity | Confucius

仁慈 word is used in Chinese, Korean, Japanese, and Asian Buddhism to relay the important idea of loving kindness.

仁慈 can also be defined as: benevolent; charitable; kind; merciful; kind-hearted; benevolence; kindness; humanity; mercy.

In Japanese, this can also be the given name Hitoji. This would also be a good Mandarin Chinese given name romanized as Jentzu (in Taiwan) or Renci (which sounds like ren-tsuh).

See Also:  Love | Altruism | Kindness | Charity

弁財天 is a Buddhist term that can be translated or transliterated as Benzaiten or Saraswati.

弁財天 is the Buddhist goddess of music, eloquence, wealth, and water.

This goddess of eloquence came into Buddhism from the Hindu goddess Saraswati. Benzaiten and Saraswati are considered by most to be one and the same. However, in Japanese culture, Benzaiten has been conflated with several other deities.

至 is a little strange as calligraphy, but 至 would be the character that means “best” or “extreme” in Chinese and Korean.

The problem is, this is seldom used alone. It's mostly used in combination with other characters to make words like “best friend,” “best food,” and “best love.”

I do not recommend this character for a wall scroll. It's better if you find a more specific term that fits your circumstances.

Note: This can be pronounced in Japanese and has a similar meaning but it is rarely if ever used in modern Japanese.

傷弓之鳥 means “bird wounded by an arrow.”

Figuratively, this refers to a wounded or damaged person. It's very similar to the western proverb, “a person once bitten is twice shy.” To explain further, this is about someone who has become overly cautious due to a bad experience.

This phrase is used in Chinese, Japanese, and Korean.

生 is a Chinese word that means “to be born” and “to give birth.”

Also, it's often used to refer to life itself, and sometimes “to grow.”

生 is used in a lot of compound words such as “yi sheng,” which means “doctor” (literally “healer of life”), “sheng ri” which means “birthday” (literally “birth-day”), and “xue sheng” which means student (literally “studying life” or “learner [about] life”). Few Chinese people will think of the literal meaning when this uses words like doctor and student - but it is interesting to note.

生 has the same root meaning in Korean Hanja and Japanese. However, in Japanese, there are many possible pronunciations, and this can be used to mean “raw” or “unprocessed” (as in draft beer). Therefore, not be the best if your audience is Japanese.

See Also:  Vitality

有段者 is a Japanese term for someone who holds rank in karate, judo, etc.
This term theoretically applies to anyone with rank (above a white belt). However, some schools or dojos may reserve this title for a holder of a black belt.

I'd suggest that you only order this phrase if you have honestly reached this level.

This title does kind of make sense in Chinese but only to those Chinese who practice “kong shou dao” (karate) or when used in the context of martial arts.

神によって祝福された means “Blessed by God” in Japanese.

This would be understood to mean “We have been blessed by God.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

祝福 is a nice way to give good wishes to someone.

It can be a general blessing or used to congratulate someone for a special occasion or graduation.

This has a good meaning in Japanese but is more appropriate when expressed orally. 祝福 is not a natural selection for a wall scroll if your audience is Japanese.

身土不二 (Shindofuni) is originally a Buddhist concept or proverb referring to the inseparability of body-mind and geographical circumstances.

This reads, “Body [and] earth [are] not two.”

Other translations or matching ideas include:
Body and land are one.
Body and earth can not be separated.
Body earth sensory curation.
You are what you eat.
Indivisibility of the body and the land (because the body is made from food and food is made from the land).

Going further, this speaks of our human bodies and the land from which we get our food being closely connected. This phrase is often used when talking about natural and organic vegetables coming directly from the farm to provide the healthiest foods in Japan.

Character notes: 身(shin) in this context does not just mean your physical body but a concept including both body and mind.
土 (do) refers to the soil, earth, clay, land, or in some cases, locality. It's not the proper name of Earth, the planet. However, it can refer to the land or realm we live in.

Japanese note: This has been used in Japan, on and off, since 1907 as a slogan for a governmental healthy eating campaign (usually pronounced as shindofuji instead of the original shindofuni in this context). It may have been hijacked from Buddhism for this propaganda purpose, but at least this is “healthy propaganda.”

Korean note: The phrase 身土不二 was in use by 1610 A.D. in Korea, where it can be found in an early medical journal.
In modern South Korea, it's written in Hangul as 신토불이. Korea used Chinese characters (same source as Japanese Kanji) as their only written standard form of the language until about a hundred years ago. Therefore, many Koreans will recognize this as a native phrase and concept.

See Also:  Strength and Love in Unity

盆栽 is the word that refers to the culture, hobby, and to miniature trees themselves that have become popular around the world.

Like many things, this art migrated from China to Japan some time ago, but we tend to associate it with Japanese culture and even use the Japanese word in English.

Granted, in the present day, this hobby seems to be more popular in Japan but still has a great following in China and even a little in Korea as well.

Note: Many people confuse the title of the bonsai tree with “banzai” which is a form of “hooray” in Japanese. I have also seen it misspelled as “bansai.” The correct Romanization (Romaji) is “bonsai.”

少年よ大志を抱け was a sort of motto or proverb invoked by William Clark after being hired by the Emperor of Japan in 1876 to establish a university in Hokkaido, Japan.

This phrase has been famous across all generations of Japan since that time.

More about William S. Clark's adventures in Japan.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

This proverb means “Brave people [are] without fear,” or “The brave are without fear.”

勇者不懼 is a proverb credited to Confucius. It's one of three phrases in a set of things he said.

This phrase is originally Chinese but has penetrated Japanese culture as well (many Confucian phrases have) back when Japan borrowed Chinese characters into their language.

This phrase has also been converted into modern Japanese grammar when written as 勇者は懼れず. If you want this version just click on those characters.

See Also:  No Fear

英國人 is the traditional Chinese and Japanese way to write British person, Briton, English person, Englishman, Englishwoman, etc.

In modern Japan, the middle character has been simplified, making it 英国人. This same simplification is used in mainland China as well.

百胜难虑敌三折乃良医 is a Chinese proverb that literally translates as: [Even a general who has won a] hundred victories [may be] hard put to see through the enemy's [strategy], [but one who has] broken [his] arm three [times] [will] be a good doctor.

Figuratively, this means: One cannot always depend on past successes to guarantee future success but one can always learn from lessons drawn from failure.

See Also:  Failure - Mother of Success | Experience - Mother of Success | Fall Down 7 Times Get Up 8 | Hard Knocks

寧為玉碎 is the short version of a longer Chinese proverb which means “rather be shattered piece of jade than an unbroken piece of pottery.”

寧為玉碎 says the “rather be a broken piece of jade” part (the second half is implied - everyone in China knows this idiom).

A little more explanation:
Death is implied with the “broken” meaning. Jade is one of the most precious materials in Chinese history, and in this case, is compared with one's honor and self-worth. Pottery is just something you eat off of; it has no deep value, just as a person who has lost their honor or had none to begin with.
Thus, this means “better to die with honor than to live in shame” or words to that effect.

This is often translated in English as “Death Before Dishonor,” the famous military slogan.

I would also compare this to the English proverb, “Better to die on your feet than to live on your knees.”

寧為玉碎不為瓦全 is the long version of a Chinese proverb that means “rather be shattered piece of jade than an unbroken piece of pottery.”

A little more explanation:
Death is implied with the “broken” meaning. Jade is one of the most precious materials in Chinese history, and in this case, is compared with one's honor and self-worth. Pottery is just something you eat off of, it has no deep value, just as a person who has lost their honor, or had none to begin with.
Thus, this means “better to die with honor than to live in shame” or words to that effect.

寧為玉碎不為瓦全 is often translated in English as “Death Before Dishonor,” the famous military slogan.

I would also compare this to the English proverb, “Better to die on your feet than to live on your knees.”

This is an idiom. It therefore doesn’t directly say exactly what it means. If you think about the English idiom, "The grass is always greener," it does not directly say "jealousy" or "envy" but everyone knows that it is implied.

破鏡重圓 is about a husband and wife who were separated and reunited.

About 1500 years ago in China, there lived a beautiful princess named Le Chang. She and her husband Xu De Yan loved each other very much. But when the army of the Sui Dynasty was about to attack their kingdom, disposed of all of their worldly possessions and prepared to flee into exile.

They knew that in the chaos, they might lose track of each other, so the one possession they kept was a bronze mirror which is a symbol of unity for a husband and wife. They broke the mirror into two pieces, and each of them kept half of the mirror. They decided that if separated, they would try to meet at the fair during the 15th day of the first lunar month (which is the lantern festival). Unfortunately, the occupation was brutal, and the princess was forced to become the mistress of the new commissioner of the territory, Yang Su.

At the Lantern Festival the next year, the husband came to the fair to search for his wife. He carried with him his half of the mirror. As he walked through the fair, he saw the other half of the mirror for sale at a junk market by a servant of the commissioner. The husband recognized his wife's half of the mirror immediately, and tears rolled down his face as he was told by the servant about the bitter and loveless life that the princess had endured.

As his tears dripped onto the mirror, the husband scratched a poem into his wife's half of the mirror:

You left me with the severed mirror,
The mirror has returned, but absent are you,
As I gaze in the mirror, I seek your face,
I see the moon, but as for you, I see not a trace.

The servant brought the inscribed half of the mirror back to the princess. For many days, the princess could not stop crying when she found that her husband was alive and still loved her.

Commissioner Yang Su, becoming aware of this saga, realized that he could never obtain the princess's love. He sent for the husband and allowed them to reunite.

This proverb, 破鏡重圓, is now used to describe a couple who has been torn apart for some reason (usually divorce) but have come back together (or remarried).
It seems to be more common these days in America for divorced couples to reconcile and get married to each other again. This will be a great gift if you know someone who is about to remarry their ex.

佛心 means the Buddha's mind, Buddha-heart, or the spiritually enlightened heart/mind.

The Buddha Heart is detached from good and evil and other such constructs. The Buddha Heart has mercy, compassion, and loving-kindness for all sentient life, the good, the wicked, and all in between.

The heart and mind (心) are the same concepts in the ancient Orient, so you can use heart and mind interchangeably in this context.

佛 is the essence of the Buddha or Buddhism.

Depending on the context, this word and character can be used to refer to the religion and lifestyle of Buddhism, or in some cases, the Buddha himself.

It is interesting to note that this word is separate from all others in the Chinese language. The sound of “fo” has only this meaning. 佛 is in contrast to many sounds in the Chinese language, which can have one of four tones, and more than 20 possible characters and meanings. This language anomaly shows how significantly Buddhism has affected China since ancient times.

More about Buddhism

佛 is also used with the same meaning in Korean Hanja.

It's used in the very religious context of Buddhism in Japan. It should be noted that there are two forms of this Kanji in use in Japan - this is the more formal/ancient version, but it's rarely seen outside of religious artwork and may not be recognized by all Japanese people.

It also acts as a suffix or first syllable for many Buddhist-related words in Chinese, Japanese, and Korean.

See our Buddhism & Zen page

See Also:  Bodhisattva | Enlightenment

Budokan literally means “martial arts stadium.”

However, the title Budokan is often used to refer to a certain style of karate. This style originated in Malaysia and has spread throughout the world.

無事 is a Zen Buddhist term meaning no problem and no trouble.

無事 is the Zen state of perfect freedom from troubles and leaving secular affairs behind.

Sometimes this is used to describe the state of satori and complete tranquility of mind.

Written as 無事に with an extra Hiragana at the end, this becomes an adverb to describe something in the condition of safety, peace, quietness, and without troubles.

無事 (Buji) can also be a given name in Japan.

This has more meaning in the Japanese Zen Buddhist community than in China or Korea, where it can mean “be free” or “nothing to do or worry about.”

武神 is the title for Bushin, or “God of Military Arts.”

This can also be translated as “Martial Spirit.”

This title is often associated with Bujinkan, a school/style of martial arts. In that context, this can be pronounced Bujin.

In some cases, pronounced/romanized as Bukami, especially when used as a surname in Japan.

In short, 佛義 is the Principles of Buddhism, but there is more (especially for the second character):

佛 is the character for the Buddha and Buddhism.

義 has deeper meanings including justice, righteousness, morality, honour/honor, teachings, doctrine, right, proper, righteous, loyalty, purpose, or meaning. So the single word “principles” is often used to encompass all these ideas.

佛は衆生の中に在り is “Butsu wa shujo no naka ni ari” and means that the Buddha (potential for Buddhahood) exists in all beings in the universe.

So yes, your dog has the potential to be a Buddha (but only in a future reincarnation as a human). But all things, from the tiny cricket to the humpback whale have Buddha nature within them. If one takes the time to look and contemplate, one will see the Buddha in all things.

In Japan, sometimes the Buddha character is written 仏 instead of 佛, so you might see the whole phrase written as 仏は衆生の中に在り.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

安 is used in a lot of compound words in the CJK world.

Alone, this character has a broad span of possible meanings. These meanings include relaxed, quiet, rested, contented, calm, still, to pacify, peaceful, at peace, soothing, or soothed.

安 and even the pronunciation was borrowed from Chinese and absorbed into both Japanese Kanji and Korean Hanja. In all these languages, this character is pronounced like “an.”

There are a few different words used to express charity in Chinese characters, Japanese Kanji and old Korean Hanja but 慈善 is the most common.

Some of the other words describe acts such as “giving alms” etc.

Note: Sometimes this is translated as benevolence or benevolent.
Also, this considered to be one of the Seven Heavenly Virtues.

If you need a different meaning, just contact me.

See Also:  Benevolence | Altruism

周 is the name Chau in Chinese (Mandarin).

The last name Chau (or Châu) has diverse origins, most prominently as a Vietnamese surname meaning "pearl," linking to Chinese roots, and also as various anglicized forms of Chinese names like Zhou (周), meaning dynasty/circle, or Zhu (朱), meaning vermilion.

If you need 朱 instead of 周, please let me know when ordering.

神的孩子 is “Child of God” in Chinese.

神の子 is “Child of God” in Japanese.

欽 is the English surname Chinn in Chinese (Mandarin).

The surname Chinn has dual origins: it's an English name from Old English meaning "chin" (a nickname) or "chasm/crevice" (topographical), and a Chinese surname, a phonetic variant of Chen (陳) or Qian (錢). If you are looking for a Chinese surname, please let me know when ordering.

崔 is both a word and surname in Chinese and Korean.

In Korean, this romanizes as Choi. Occasionally, some have romanized it as Choe.

In Chinese, this is romanized as Cui in the mainland and Tsui in Taiwan.

The meaning of this characters is high mountain or precipitous.

崔 is also a rarely used Japanese surname or given name. From Japanese, this has the following possible romanizations: Chiyoi; Chioe; Chiejiyon; Chiei; Chie; Che; Takashi; Sun; Sa.

頓悟之前砍柴挑水; 頓悟之後砍柴挑水 means “Before enlightenment, chop wood, carry water; After enlightenment, chop wood, carry water.

This is a Chinese proverb that is attributed to 吴力 (Wú Lì) who lived between 1632 and 1718 - living part of his life as a devout Buddhist, and many years as a Catholic Jesuit Priest in China - what an interesting life!

This has been explained many times in many ways. I am a Buddhist, and here is my brief take on this proverb...

Before enlightenment, one may find daily chores mundane, tedious, and boring. However, upon reaching enlightenment one is not relieved of the details of daily life. An enlightened person will, however, see such chores as a joy, and do them mindfully.

There is another version floating around, which is 在你領悟之前砍柴、運水。在你領悟之後，砍柴、運水。
If you want this other version, just contact me. The meaning is the same, just different phrasing.

長津湖戰役 is the Chinese title for the Battle of Chosin Reservoir.

Occasionally this is spelled Chosen. The pronunciation has led surviving Marines who fought there to call themselves “The Chosen Few” or “The Chosin Few.”

周 originally represents the Zhou Dynasty (1046-256 BC) of ancient China.

It has become a surname in China that romanizes as Zhou from Mandarin, Chou in Taiwan, and often written as Chow from Cantonese.

The actual meaning is circle, circumference, lap, cycle, all, thorough, or perimeter. It is used in Japanese Kanji and old Korean Hanja with that meaning - though it can also be used as a name in those languages as well.

基督徒 is a very strong and direct word in Chinese for “Christian.”

The literal translation of the first two characters is “Christ.”

The last character means apprentice, follower, or disciple.

Altogether these three characters mean “Christ's Disciple” or “Christ's Apprentice.” 基督徒 is a pretty cool title to hang on your wall if you are a devout Christian.

Also used by Japanese Christians (but may be unfamiliar to non-Christian Japanese people).

See Also:  Jesus Christ | God of Abraham

基督教徒 is the most verbose (longest) word for “Christian” in the Chinese and Japanese languages.

The literal translation of the first two characters is Christ.
The third Character means “Religion” or “Teaching.”
The last character means “apprentice” or “disciple.”

Altogether these three characters mean “Christ's Teaching Disciple” or “Christ's Religion Apprentice.”

Note: The last two characters are sometimes translated together as “follower (of a religion),” so you could also say it means “Follower of Christ.”

This four-character title makes it very clear what you are talking about in Chinese.

See Also:  Jesus Christ | God of Abraham

福音 is the Chinese, Korean and Japanese word for “Gospel” or “Word of God.”

福音 is a specifically Christian word in Asia (not used for any other religion).

The first character means blessing, good fortune, or good luck. This first character is a special character used throughout China to bring good tidings and fortune - especially during Chinese New Year. The second character means sound, noise, or news.

Together, these characters create a word that means “The Good News” or “The Sound of Good Fortune.”

When read by a Chinese or Japanese person, this word is always perceived as “The Christian Gospel,” “Word of God,” or even “The Voice of God.”

See Also:  Christianity | Jesus Christ | God of Abraham

基督教 is the Chinese, Japanese and Korean word for “Christianity.”

Just as in English, this word is often used to mean “Protestant” but includes Catholics in the true definition.

It is the word used to refer to the whole “Christian religion” or “Christian Faith,” and therefore, it can be translated as “Christianity.” However, used as an adjective in regard to a person, it would translate as “Christian.” But more like saying, “His religion is Christianity,” rather than a noun form.

If you break it apart, the characters mean Base/Foundation Leading/Supervising Religion/Teaching. It makes more sense in Japanese, Chinese, and Korean. The first two characters together are translated as “Christ.” So you can also say this means “Christ's Religion” or “Christ's Teachings” when directly translated, or in reverse, “The Religion of Christ” or “The Teaching of Christ.”

Notes: The last character has a slight difference in one stroke - however, in calligraphic form, this will not be apparent. This entry can easily be read by any Korean person who knows Hanja characters (Chinese characters used in Korean).

See Also:  Jesus Christ | God of Abraham

不見棺材不落淚 is a cautionary tale that suggests you are unknowingly (though it should be obvious）on a bad course.

It further suggests that you will not realize your folly until the worst has happened.

This can also be a warning of inaction until it's too late to take action. Again, not realizing your error until it's too late.

In an alternate interpretation, some will suggest this means doing something bad and not looking back - Then the worst happens.

It should be noted that this is one of the oddest selections for a wall scroll in our whole Asian calligraphy database. All of our translators are convinced that no Chinese person would ever hang this on their wall.

蟠龍 is sometimes seen as a lower-level of dragon or a dragon that has not-yet-reached its potential.

蟠龍 is often defined as a “lake dragon” that has not ascended to heaven.
Another way to put that is a dragon coiled on the earth, which has not yet ascended to the sky.

冷 is “cold” in Chinese, Japanese Kanji, and old Korean Hanja.

This can also mean cool, chilled, and unheated.

In Chinese, this can be the surname, Leng.

In Japanese, it can be the given/surname Rei.

冷 is an unusual title for a wall scroll but it's OK if “cold” has a special meaning to you, or your name is Leng or Rei.

慈 is the simplest way to express the idea of compassion.

This can also mean love for your fellow humans, humanity, or living creatures. Sometimes this is extended to mean charity.

This term is often used in a Buddhist or Christian context. The concept was also spoken of by Laozi (Lao Tzu) in the Dao De Jing (Tao Te Ching).

慈 is considered the direct translation of the Sanskrit word मैत्री (maitrī) Pali word मेत्ता (mettā). In this context, it means benevolence, loving kindness, and goodwill.

This Chinese character is understood in Japanese but is usually used in compound words (not seen alone). Also used in old Korean Hanja, so it's very universal.

See Also:  Mercy | Benevolence | Forgiveness | Kindness

慈心 means “Compassionate Heart” or “Benevolent Heart.”

It's used in day-to-day speech to refer to someone who has the traits of benevolence, mercy, and compassion for their fellow humans.

This title is also used in Buddhism with the same profound meaning.

信心 is a Chinese, Japanese, and Korean word that means confidence, faith, or belief in somebody or something.

The first character means faith, and the second can mean heart or soul. Therefore, you could say this means “faithful heart” or “faithful soul.”

In Korean especially, this word has a religious connotation.

In the old Japanese Buddhist context, this was a word for citta-prasāda (clear or pure heart-mind).
In modern Japan (when read by non-Buddhists), this word is usually understood as “faith,” “belief,” or “devotion.”

See Also:  Self-Confidence

愛是恆久忍耐又有恩慈愛是不嫉妒愛是不自誇不張狂 is 1st Corinthians 13:4 in Chinese.

With large “love” character added.

In English, this reads:

1st Corinthians 13:4 (KJV) Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up...

1st Corinthians 13:4 (NIV) Love is patient, love is kind. It does not envy, it does not boast, it is not proud.

1st Corinthians 13:4 (Basic English) Love is never tired of waiting; love is kind; love has no envy; love has no high opinion of itself, love has no pride.

The Chinese translation follows the love meaning, rather than the King James' use of “charity.” I was a little confused when writing this description with the significant differences between the NIV vs. KJV translations. After speaking to a Greek scholar about this, it would seem that the KJV has an almost errant translation with the use of “charity” in place of “love.”

We used the most popular Christian Chinese Bible, which is the Chinese Union Version (CUV). The CUV was first published in 1919. We use this so that the Chinese translation would be as accurate and standard as possible. Any Chinese Christian worth their salt will easily be able to identify this verse when they see these characters.

If you want a big “love” character written above the verse on your artwork, just make a note in the “special instructions” tab when you are customizing your artwork. There is no extra charge for that service on this special verse.

愛は忍耐強い。愛は情け深い。ねたまない。愛は自慢せず、高ぶらない。is 1st Corinthians 13:4 in Japanese.

In English, this reads:

1st Corinthians 13:4 (KJV) Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up...

1st Corinthians 13:4 (NIV) Love is patient, love is kind. It does not envy, it does not boast, it is not proud.

1st Corinthians 13:4 (Basic English) Love is never tired of waiting; love is kind; love has no envy; love has no high opinion of itself, love has no pride.

If you want a big “love” character written above the verse on your artwork, just make a note in the “special instructions” tab when you are customizing your artwork. There is no extra charge for that service on this special verse.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

In Chinese, old Korean Hanja, and old Japanese Kanji, 禮儀 means “etiquette” or “courtesy.”

You'll also find a Japanese entry on our website, which uses a modern/simplified first Kanji. The characters shown here compose the best choice if your audience is Chinese or Korean - but also acceptable if you want an ancient-style Japanese scroll (in modern Japanese, it has the same pronunciation, but is written 礼儀).

Note: This can also be translated as propriety, decorum, or formality.

In Japanese, 礼儀 means “manners,” “courtesy,” or “etiquette.”

This also clearly means etiquette in Chinese, though the first Japanese Kanji has been “modernized” and happens to be the same as the modern Simplified Chinese version. Therefore, this word will be understood by both Japanese and Chinese people but best if your audience is mostly Japanese (Chinese people would generally prefer the ancient Traditional Chinese version).

See Also:  Kindness | Respect

起重機 refers to the huge machine that lifts materials high into the air as crews construct huge buildings.

A customer requested this specifically after some confusion over the bird by the same name.

In an odd twist, while they don't know this name in English sounds like a bird; the building crane is jokingly called “The real national bird of China” because of the accelerated level of construction in Beijing and elsewhere ever since preparations began for the 2008 Olympics. As of 2018, construction has barely slowed.

If you want the type of construction crane that drives down the road, please note that the word is totally different for that kind of “vehicle crane.”

是生滅法 is a Buddhist term for “the law of arising and ceasing,” or, “the law of creation and destruction.”

Everything has a beginning and an end, birth and death, etc. All things follow this law.

海為龍世界雲是鶴家鄉 is a somewhat poetic way to say that everyone and everything has its place in the world.

The first line (which is the column on the right) says, “The Ocean is the World of the Dragon.” The next column says, “The Clouds are the Domain of the Cranes.”

The image to the right is what this calligraphy can look like in xing-kaishu style by a Master Calligrapher.

大道無門 is a Buddhist proverb that means “The Great Way has no entrance,” “The Great Way is gateless,” or “The Great Path lacks a gate.”

This can be translated in many other ways.

This concept was authored within a long sacred text by 無門慧開 (known as Wúmén Huìkāi in Chinese or Mumon Ekai in Japanese). He was a Chinese Chan Master (in Japanese, a Zen Master) who lived between 1183 and 1260 AD. His most famous work was a 48-koan collection titled “The Gateless Barrier” or “The Gateless Gate” (無門關 Wú Mén Guān in Chinese, or 無門関 Mu Mon Kan in Japanese). This calligraphy title is a notable line from this collection.

I like this reference to the source of this proverb: The Gateless Gate 無門關

大名 is the title Daimyō in Japanese, which means “lord” or “great name.”

This has the same meaning in Chinese as “great name,” or “your distinguished name.” In ancient Japan, this referred to a feudal lord.

Also sometimes romanized from Japanese as Daimio, Daimyou, Oomiyou, or Oomyou.

布施 is the Buddhist practice of giving known as Dāna or दान from Pali and Sanskrit.

Depending on the context, this can be alms-giving, acts of charity, or offerings (usually money) to a priest for reading sutras or teachings.

Some will put Dāna in these two categories:
1. The pure or unsullied charity, which looks for no reward here but only in the hereafter.
2. The sullied almsgiving whose object is personal benefit.
The first kind is, of course, the kind that a liberated or enlightened person will pursue.

Others will put Dāna in these categories:
1. Worldly or material gifts.
2. Unworldly or spiritual gifts.

You can also separate Dāna into these three kinds:
1. 財布施 Goods such as money, food, or material items.
2. 法布施 Dharma, as an act to teach or bestow the Buddhist doctrine onto others.
3. 無畏布施 Courage, as an act of facing fear to save someone or when standing up for someone or standing up for righteousness.

The philosophies and categorization of Dāna will vary among various monks, temples, and sects of Buddhism.

Breaking down the characters separately:
布 (sometimes written 佈) means to spread out or announce, but also means cloth. In ancient times, cloth or robs were given to the Buddhist monks annually as a gift of alms - I need to do more research, but I believe there is a relationship here.
施 means to grant, to give, to bestow, to act, to carry out, and by itself can mean Dāna as a single character.

Dāna can also be expressed as 檀那 (pronounced “tán nà” in Mandarin and dan-na or だんな in Japanese). 檀那 is a transliteration of Dāna. However, it has colloquially come to mean some unsavory or unrelated things in Japanese. So, I think 布施 is better for calligraphy on your wall to remind you to practice Dāna daily (or whenever possible).

道德經 are the Chinese characters for the writings of Laozi/Lao Tzu known as the Dàodéjīng or Tao Tê Ching.

To breakdown the meaning of the characters:

道 means “way,” though many refer to it as “the Way.” It has been romanized as Tao or Dao. The Dao has been referred to by Confucius, Mencius, and other ancient Chinese philosophers.

德 means virtue, integrity, or morality.

經 in this context means canon, great book, sacred book, scripture, or classic.

This is referred to as passage or chapter 33 of the Dao De Jing (often Romanized as “Tao Te Ching”).

These are the words of the philosopher Laozi (Lao Tzu).

Notes:

During our research, the Chinese characters shown here are probably the most accurate to the original text of Laozi. These were taken for the most part from the Mawangdui 1973 and Guodan 1993 manuscripts which pre-date other Daodejing texts by about 1000 years.

Grammar was a little different in Laozi’s time. So you should consider this to be the ancient Chinese version. Some have modernized this passage by adding, removing, or swapping articles and changing the grammar (we felt the oldest and most original version would be more desirable). You may find other versions printed in books or online - sometimes these modern texts are simply used to explain to Chinese people what the original text really means.

This language issue can be compared in English by thinking how the King James (known as the Authorized version in Great Britain) Bible from 1611 was written, and comparing it to modern English. Now imagine that the Daodejing was probably written around 403 BCE (2000 years before the King James Version of the Bible). To a Chinese person, the original Daodejing reads like text that is 3 times more detached compared to Shakespeare’s English is to our modern-day speech.

Extended notes:

While on this Biblical text comparison, it should be noted, that just like the Bible, all the original texts of the Daodejing were lost or destroyed long ago. Just as with the scripture used to create the Bible, various manuscripts exist, many with variations or copyist errors. Just as the earliest New Testament scripture (incomplete) is from 170 years after Christ, the earliest Daodejing manuscript (incomplete) is from 100-200 years after the death of Laozi.

The reason that the originals were lost probably has a lot to do with the first Qin Emperor. Upon taking power and unifying China, he ordered the burning and destruction of all books (scrolls/rolls) except those pertaining to Chinese medicine and a few other subjects. The surviving Daodejing manuscripts were either hidden on purpose or simply forgotten about. Some were not unearthed until as late as 1993.

We compared a lot of research by various archeologists and historians before deciding on this as the most accurate and correct version. But one must allow that it may not be perfect, or the actual and original as from the hand of Laozi himself.

信言不美美言不信知者不博博者不知善者不多多者不善聖人無積既以為人己癒有既以予人矣已癒多故天之道利而不害聖人之道為而不爭 is the Mawangdui version of Daodejing chapter 81.

黑闇 is the two-character Chinese word for darkness.

The first character alone means black or dark.

The second character has several possible meanings, depending on context; They include: to shut the door, unilluminated, dark, gloomy, hidden, or secret.

Together, these two characters will, in most cases, be translated as dark or darkness.

我命由我不由天 is often translated as “The one that shapes my destiny will always be myself rather than the God” or “Rather than Heaven, I am the master of my fate.”

Breaking down the words directly:
我命 = My fate/destiny
由我 = depends (on) me
不 = not
由天 dependant (on) Heaven.

See Also:  Choose Your Own Destiny

有緣千里來相會 means that fate or destiny has caused us to meet from a thousand miles away.

The 有緣 part suggests something that is connected as if by a thread due to fate, destiny, or karma.

This romantic phrase is seen in Chinese greeting cards. It relays the idea that your love was meant to be and that you were destined to meet (regardless of what distance or obstacles might have made such a meeting unlikely).

See Also:  Red Thread

從事/従事 is often used to describe the devotion someone has to their profession - However, it can just mean career, depending on context.

We don't highly recommend this selection for a wall scroll.

In more simple terms, this word also means undertake / to deal with / to handle / to do. It does not have to refer to a career issue, as it could be used to encourage someone that is beginning their university studies etc.

This kind of makes sense in Japanese, however, there is a slight deviation in the way they write the first Kanji in Japanese.

Please note that Japanese use an alternate version of the first character. Click on the character to the right if you want the Japanese version of this two-character Devotion-to-your-Profession calligraphy.

信仰 means firm belief, faith, persuasion, conviction, and sometimes religion or creed in Chinese, Japanese Kanji, and old Korean Hanja.

This clearly fits the religious connotation of the English word “devotion.”

This is often used to refer to a person of faith or a religious person.

This can be directly translated as “firm belief,” “creed,” “conviction,” or simply as “religious,” depending on context.

Some will also use this to mean “trust in God” in Japanese (though the term for God is not actually in this title).

It should be noted that this word is a little strange alone on a wall scroll.

While this can be pronounced in Japanese, it’s not a great selection for a wall scroll if your audience is Japanese.

See Also:  Faith | Trust | Devotion | Trust | Trust in God

規律 is a Japanese word for discipline that relays the ideas of keeping order, and observance (of rules, laws, regulations).

This is also a word in Chinese and old Korean Hanja where it suggests that you are one who follows a certain law of behavior or has a regular and dependable pattern of behavior, personal regime, or rhythm.

See Also:  Self-Control | Will-Power

鍛練 is the Japanese Kanji and Korean Hanja word used for discipline.

This has a meaning like “forging or creating something from lots of training and practice.” My Japanese dictionary translates this as “tempering, forging, hardening, disciplining, training.”

This is for Japanese and Korean only. In Chinese, these characters might be translated as (physical) “exercise.”

The modern form of the second Japanese Kanji looks like the first image to the right. There’s also an alternate modern form after that, and finally, an alternate traditional form. Because calligraphy is an art, the calligrapher could choose any of these possible forms. Let us know if you have a preference.

See Also:  Self-Control | Will-Power

神惠 can be translated as “God's Blessing,” “Blessed by God,” or “Divine Blessing” in Japanese Kanji.

天佑 is a Chinese and Japanese word that means divine aid, divine grace, Heaven blessed, or providential help.

Some Chinese people will use this to infer that this means a home or family blessed by heaven or God. 天佑 is the shortest way to express that idea anyway.

神の愛 is “divine love” in Japanese.

You could also translate it as “God's Love.”

加護 is Japanese for “divine protection” or “the saving grace of God.”

Please consider this blessing to be Japanese only. This can have the same meaning in the context of Buddhism in Chinese, but it's also a nickname for “intensive care” at Chinese hospitals.

Note: My Japanese translator says this is not commonly used in Japanese. I added this because a customer asked for it. There is no better Japanese phrase to express this idea - so this is it if you want it.