再見 is the most common “goodbye” in Mandarin Chinese.

It literally/directly translates, “again see” or more naturally, “See you again.” It's a lot like the English, “See you later.”

Theoretically, this can be used in Japanese, but in Japanese, it's seen as the Chinese way to say goodbye. It's like English people saying ciao! or ¡adiós!

This is a strange title for a wall scroll. I guess it’s best if you plan to put this by the door where people will see it when they leave your home or business.

鐵拳 is a common theme used by various schools of martial arts.

鐵 means “iron” but, in some cases, can mean “indisputable.”
拳 means fist.

Some schools use the older/Taiwanese way to Romanize the iron fist, so you may have seen it spelled “Tieh Chuan” instead of “Tie Quan.” Neither way is technically incorrect.

Note that in Mandarin, the first part of the first character sounds like the English word “tea,” blending into a soft “-eh” sound. The second character sounds a lot like “chew on” but as if it is one syllable.

After WWII in Japan, the Kanji for iron was simplified. This new Kanji form is shown to the right. If you want this modern Japanese version, please click on the Kanji to the right, instead of the button above. The characters shown to the left would still be considered the old or ancient Japanese version of this title.

榮 relates to giving someone a tribute or praise.

It's a little odd as a gift, so this may not be the best selection for a wall scroll.

I've made this entry because this character is often misused as “honorable” or “keeping your honor.” It's not quite the same meaning, as this usually refers to a tribute or giving an honor to someone.

榮 is often found in tattoo books incorrectly listed as the western idea of personal honor or being honorable. Check with us before you get a tattoo that does not match the meaning you are really looking for. As a tattoo, this suggests that you either have a lot of pride in yourself or that you have a wish for prosperity for yourself and/or your family.

In modern Japanese Kanji, glory and honor look like the image to the right.

There is a lot of confusion about this character, so here are some alternate translations for this character: prosperous, flourishing, blooming (like a flower), glorious beauty, proud, praise, rich, or it can be the family name “Rong.” The context in which the character is used can change the meaning between these various ideas.

In the old days, this could be an honor paid to someone by the Emperor (basically a designation by the Emperor that a person has high standing).

To sum it up: 榮 has a positive meaning; however, it's a different flavor than the idea of being honorable and having integrity.

基督 is how to write “Christ” in Chinese characters, Korean Hanja, and Japanese Kanji.

This is the word used in the Chinese Union Bible (the only readily-available translation of the Bible into Chinese that I know of - published about 100 years ago). For Chinese Christians, this is the most common way to refer to Jesus Christ.

This is also the way that “Christ” is written in Japanese. But since the Japanese language is very flexible about the sounds that can be assigned to various Kanji, these characters have been assigned a pronunciation that sounds a lot like “Christ” or actually closer to the original “Christos.” In Japanese (if you don't know how the Romaji shown above in the gray box works), it sounds like “key ree sue toe” using English words/sounds. Say those four words fast, and you'll get it.
It should be noted that only Japanese Christians will be familiar with this word.

This is best defined, read, and understood with the characters together, but if you take this word for Christ apart, the first character means “fundamentals” or “foundation.” The second character can mean “leader” or “boss.”

專心 makes a word that means “paying attention with your heart.”

It's often translated as “dedication,” as in “be absorbed in” or “concentrate one's efforts.” It's also used to mean “with the single mind,” “whole-heartedly,” “paying attention,” “undivided attention,” “concentration (-ed),” “engrossed,” “devotionally (listening/watching),” and/or “attentive.”

The first character means “for a particular person, occasion, or purpose,” “focused on one single thing,” “concentrated,” and sometimes, “special.”

The second character means “heart” or “mind” by itself.

My favorite translation, which comes from the Oxford Advanced Chinese/English Dictionary, is, “wholehearted devotion.”

If it seems like the meaning of this word is quite open, you are correct. The context in which the word is used matters a lot. It can mean different things depending on how you use it. This makes it kind of nice as you can decide what this means to you (within some limits). This is always positive in meaning, so even if a Chinese person reads it differently than you, it will still have a good meaning.

In Japanese, they tend to use a variation of the second character which has one less stroke. If you want your calligraphy written this Japanese form, please click on the Kanji shown to the right instead of the button above. Note: Japanese and Chinese people will recognize either form.

See Also:  Faith | Devotion

I must first say that 現象 is an odd thing to put on a wall scroll in Asian cultures. It won't make a lot of sense alone unless you have a special or personal meaning that you attach to it for yourself.

These two characters mean phenomenon in Chinese, Japanese, and Korean Hanja. They can also be translated as “a happening,” depending on context.

The sum of these characters is a little different than their individual meanings. But I will break it down anyway...
The first character means present, existing, actual, apparent, now, or current.
The second character alone means pattern after, imitate, image, shape, sign (of the times), form, appearance, to be like, to resemble, to take after, to seem, or elephant.

大公無私 is a Chinese proverb that comes from an old story from some time before 476 BC. About a man named Qi Huangyang, who was commissioned by the king to select the best person for a certain job in the Imperial Court.

Qi Huangyang selected his enemy for the job. The king was very confused by the selection, but Qi Huangyang explained that he was asked to find the best person for the job, not necessarily someone that he liked or had a friendship with.

Later, Confucius commented on how unselfish and impartial Qi Huangyang was by saying, “Da Gong Wu Si” which, if you look it up in a Chinese dictionary, is generally translated as “Unselfish” or “Just and Fair.”

If you translate each character, you'd have something like

“Big/Deep Justice Without Self.”

Direct translations like this leave out a lot of what the Chinese characters really say. Use your imagination, and suddenly you realize that “without self” means “without thinking about yourself in the decision” - together, these two words mean “unselfish.” The first two characters serve to drive the point home that we are talking about a concept that is similar to “blind justice.”

One of my Chinese-English dictionaries translates this simply as “just and fair.” So that is the short and simple version.

Note: This can be pronounced in Korean, but it's not a commonly used term.

See Also:  Selflessness | Work Unselfishly for the Common Good | Altruism

功夫 or Kung Fu is one of the most famous types of martial arts in the world - and not just because of Bruce Lee.

Some translate the meaning as “Accomplishment by Great Effort.” I think this is partially true, but directly translated, it literally means “Merit/Achievement/Accomplishment Man.” The word “fu” can sometimes mean “husband” or “porter,” but in this case, it can only mean “man.” However, few in China will think “man” when they hear the word “Gong Fu” spoken.

This term is also used for things other than martial arts. In fact, it's used to refer to a person with excellent skills in crafts that require a lot of effort to master, such as cooking, tea ceremonies, and calligraphy.

What a lot of people don't know is that the spelling of “Kung Fu” was actually taken from the old Wade Giles form of Romanization. Using this method, the sounds of the English “G” and “K” were both written as “K” and an apostrophe after the “K” told you it was supposed to sound like a “G.” Nobody in the west knew this rule, so most people pronounce it with a “K-sound.” And so, Gong Fu will always be Kung Fu for most westerners.

Also, just to educate you a little more, the “O” in “Gong” has a sound like the English word “oh.”

The popular Chinese dish “Kung Pao Chicken” suffers from the same problem. It should actually be “Gong Bao Chicken.”

Historical note: Many will claim that Kung Fu was invented by the monks of the Shaolin monastery. This fact is argued in both directions by scholars of Chinese history. Perhaps it is more accurate to say that the Shaolin Monks brought the original fame to Kung Fu many generations ago.

Japanese note: While most Japanese martial artists will recognize these characters, Katakana is more often used to approximate the pronunciation of "Kung Fu" with "カンフー." Some will argue as to whether this should be considered a Japanese word at all.

See Also:  Bruce Lee

鏡花水月 is an old Asian proverb that means “flowers in a mirror and the moon reflected in the lake” or “flowers reflected on a mirror and the moon reflected on the water's surface.”

Literally, 鏡花水月 reads “Mirror Flower, Water Moon.”

Figuratively this can be used to represent a lot of different ideas. It can be used to express an unrealistic rosy view or viewing things through rose-tinted spectacles. So you can use it to relay an idea about something that is visible but has no substance, something that can be seen but not touched, or something beautiful but unattainable such as dreams or a mirage.

This expression is used to describe things like the subtle and profound beauty of poems that cannot be described in words.

鏡 = Mirror (or lens)
花 = Flower(s)
水 = Water
月 = Moon

Can also be written 水月鏡花 (just a slight change in word/character order).

龜 is the generic term for turtle in Chinese and old Korean Hanja. It's like saying “turtle” (or “tortoise”) without being specific about the species of turtle.

Please note that there are many special characters in Chinese and a few in Japanese that denote specific species of turtle and do not include this character. We can't possibly cover all of these species, but if you want a certain one, such as “loggerhead” or a “leatherback,” just contact me, and I'll do my best to research your special species.

If you noticed, I said species names that do not include this character. This is because, in much the same way we can do it in English by just saying, “loggerhead” instead of “loggerhead turtle,” the same can be done in Chinese and Japanese.

This may be hard to believe, but the image shown to the right is an alternate version of this character, which is currently used in Japan. This was originally an alternate form in ancient China for turtle - but it's so obscure now that most Chinese people would just think this is the Japanese version of turtle (I did a lot of research on this). The version shown in the upper left is traditional Chinese (also used in Korea 100+ years ago). It will generally not be recognized by the new generation of Japanese people. If your audience is Japanese, please click on the Kanji image shown to the right to have the calligrapher write that version (instead of clicking the button above).

Note: In Japanese, this Kanji is also a representation of long life. This is related to the fact that a tortoise can live for hundreds of years.

This poem was written almost 1200 years ago during the Tang dynasty.

It depicts traveling up a place known as Cold Mountain, where some hearty people have built their homes. The traveler is overwhelmed by the beauty of the turning leaves of the maple forest that surrounds him just as night overtakes the day, and darkness prevails. His heart implores him to stop, and take in all of the beauty around him.

First, before you get to the full translation, I must tell you that Chinese poetry is a lot different than what we have in the west. Chinese words simply don't rhyme in the same way that English or other western languages do. Chinese poetry depends on rhythm and a certain beat of repeated numbers of characters.

I have done my best to translate this poem keeping a certain feel of the original poet. But some of the original beauty of the poem in its original Chinese will be lost in translation.

Far away on Cold Mountain, a stone path leads upwards.
Among white clouds, people's homes reside.
Stopping my carriage I must, as to admire the maple forest at nights fall.
In awe of autumn leaves showing more red than even flowers of early spring.

Hopefully, this poem will remind you to stop, and “take it all in” as you travel through life.
The poet's name is “Du Mu” in Chinese that is: .
The title of the poem, “Mountain Travels” is:
You can have the title, poet's name, and even “Tang Dynasty” written as an inscription on your custom wall scroll if you like.

More about the poet:

Dumu lived from 803-852 AD and was a leading Chinese poet during the later part of the Tang dynasty.
He was born in Chang'an, a city in central China and the former capital of the ancient Chinese empire in 221-206 BC. In present-day China, his birthplace is currently known as Xi'an, the home of the Terracotta Soldiers.

He was awarded his Jinshi degree (an exam administered by the emperor's court which leads to becoming an official of the court) at the age of 25 and went on to hold many official positions over the years. However, he never achieved a high rank, apparently because of some disputes between various factions, and his family's criticism of the government. His last post in the court was his appointment to the office of Secretariat Drafter.

During his life, he wrote scores of narrative poems, as well as a commentary on the Art of War and many letters of advice to high officials.

His poems were often very realistic and often depicted everyday life. He wrote poems about everything, from drinking beer in a tavern to weepy poems about lost love.

The thing that strikes you most is the fact even after 1200 years, not much has changed about the beauty of nature, toils, and troubles of love and beer drinking.