一日千秋 is a Japanese and Chinese proverb about missing someone.

一日千秋 is often used to express how hard it is to wait for someone's return or to be away from someone.

Some will translate this as “one day feels like a very long time” or “waiting for someone (something) is hard.”

You might see this romanized as a single word, Ichijitsusenshuu, or as “Ichijitsu Senshuu” from Japanese.
If you break down the characters one-by-one, we get:
一 = one/a
日 = day/sun (can also represent time or date)
千 = 1000/thousand
秋 = autumn/fall

Together, 千秋 can mean “autumn comes thousand times” (or 1000 years). It can also be read as 1000 periods of time.
However, it relays the idea of heartache as you wait for someone you miss.

正見 is one of the Noble Eightfold Paths of Buddhism. Right View, along with the Right Thought, constitutes the path to Wisdom.

To get to the correct view of the world, you must first understand and follow Four Noble Truths.

Note: This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

See Also:  Buddhism | Enlightenment | Noble Eightfold Path

百年好合 is a wish or greeting, often heard at Chinese weddings, for a couple to have 100 good years together.

Some will translate this more naturally into English as: “May you live a long and happy life together.”

The character breakdown:
百 = 100
年 = Years
好 = Good (Happy)
合 = Together

千慮一得 means “1000 tries, one success,” or “[a] thousand tries [leads to] one success.”

This proverb is a humble way to express your success, ideas, or accomplishments. As if you are a fool who just got lucky in inventing or creating something.

Translations for this proverb include:
Even without any notable ability on my part, I may still get it right sometimes by good luck.
Even a fool may sometimes come up with a good idea.

Compare this to the English idiom, “Even a broken clock is right twice a day.”

正思唯 is one of the Noble Eightfold Paths of Buddhism. Right Thought, along with the Right View, constitute the path to Wisdom.

In Buddhism, Right Thought, in simple terms, means to free yourself from having ill will towards anyone or anything. It also suggests that you remain harmless to other living creatures.

This can also be defined as “Resolve in favor of renunciation, goodwill, and non-harming of sentient beings.”

There is an ancient/alternate version of the third character for this selection. You can see that alternation third character to the right. If you want your selection to use that older character, just click on the character to the right, instead of the button above.

Note: This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

See Also:  Buddhism | Enlightenment | Noble Eightfold Path

正語 is one of the Noble Eightfold Paths of Buddhism. Right Speech, along with Right Action and Right Living, constitute the path to Virtue.

Right Speech is abstaining from lying, abstaining from divisive speech, abstaining from abusive speech, abstaining from idle chatter, abstaining from slander, abstaining from gossip, or any form of harmful or wrong speech.

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

See Also:  Buddhism | Enlightenment | Noble Eightfold Path

正業 is one of the Noble Eightfold Paths of Buddhism. Right Action, along with Right Speech and Right Living, constitute the path to Virtue.

The five precepts of Right Action are...
1. Refrain from destroying living beings (no murder or any form of taking a life).
2. Refrain from stealing.
3. Refrain from sexual misconduct (adultery, rape, etc.).
4. Refrain from false speech (lying or trickery).
5. Refrain from intoxicants that lead to heedlessness (no drugs or alcohol).

This concept can be summarized as “Avoidance of actions that conflict with moral discipline.”

Note: In Japanese, when read by a non-Buddhist, this will mean “the right job/vocation.”

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

See Also:  Buddhism | Enlightenment | Noble Eightfold Path

国家忠诚父母孝道朋友有信杀生有择临战无退 are the five codes of Tang Soo Do.

I suggest you have this arranged in five columns when you get to the options page for your custom calligraphy wall scroll.

Here are my translations of each of the five codes:
國家忠誠 Be loyal to your country.
父母孝道 In regards to parents, behave in a filial way.
朋友有信 Be faithful in friendship.
殺生有擇 When fighting for life and death, make noble choices.
臨戰無退 No retreat in battle.

Note: “Tang Soo Do” is a romanization of 唐手道. It's 당수도 in Korean Hangul. It can also be romanized as “Tangsudo” or “Dangsudo.”

正命 (right living) is one of the Noble Eightfold Paths of Buddhism.

Right Living, along with Right Speech and Right Action, constitute the path to Virtue.

Right Living means that a Buddhist should only take a job or pursue a career in a field that does no harm. Buddhists should not work in the arms trade, as pimps or in the field of prostitution, as a butcher or in a shop that kills or sells meat, in a laboratory that does animal research, or in any other business that involves scheming or unethical behavior.

Another definition: Avoidance of professions that are harmful to sentient beings, such as slaughterer, hunter, dealer in weaponry or narcotics, etc.

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

See Also:  Buddhism | Enlightenment | Noble Eightfold Path

正精進 is one of the Noble Eightfold Paths of Buddhism. Right Effort, along with Right Mindfulness and Right Concentration, constitute the path to Concentration or Perfect Thought.

The proper effort is not the effort to make something particular happen. It is the effort to be aware and awake in each moment, the effort to overcome laziness and defilement, and the effort to make each activity of our daily meditation. This concept is about pursuing wholesome things that promote good karma.

Another definition: Cultivation of what is karmically wholesome and avoidance of what is karmically unwholesome.

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

See Also:  Buddhism | Enlightenment | Noble Eightfold Path

正念 is one of the Noble Eightfold Paths of Buddhism. Right Mindfulness, along with Right Effort and Right Concentration, constitute the path to Concentration or Perfect Thought.

Right Mindfulness is about remaining focused on one's body, feelings, mind, and mental qualities. It's also about being ardent, aware, and mindful, and supposes that you've already put aside worldly desire and aversion.

Monk Bhikkhu Bodhi described this as “The mind is deliberately kept at the level of bare attention, a detached observation of what is happening within us and around us in the present moment.” When practicing right mindfulness, the mind is trained to remain in the present, open, quiet, and alert, contemplating the present event.

Another definition: Ongoing mindfulness of body, feelings, thinking, and objects of thought.

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

See Also:  Buddhism | Enlightenment | Noble Eightfold Path

正定 is one of the Noble Eightfold Paths of Buddhism. Right Concentration, along with Right Effort and Right Mindfulness, constitute the path to Concentration or Perfect Thought.

Right Concentration has to do with leaving behind sensuality, unwholesome states, as well as pleasure and pain. 正定 is a complex idea, but once you have achieved the shedding of worldly sensation, you can truly concentrate and find a higher level of awareness.

Another definition: Concentration of mind that finds its high point in the four absorptions.

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

See Also:  Buddhism | Enlightenment | Noble Eightfold Path

年年有餘 is a common proverb or wish of prosperity you'll hear around the time of Chinese New Year.

Directly translated character by character, it means “Year Year Have Surplus.” A more natural English translation including the deeper meaning would be “Every Year may you Have Abundance in your life.”

On a side note, this phrase often goes with a gift of something related to fish. This is because the last character, “yu” which means surplus or abundance, has exactly the same pronunciation in Mandarin as the word for “fish.”

This is also one of the most common titles for traditional paintings that feature koi fish.

In China, this phrase might make an odd wall scroll - a customer asked especially for this common phrase which is why it appears here. See my other abundance-related words if you want a wall scroll that will seem more comfortable in Chinese culture.

Note: This can be pronounced in Korean, but it's not a commonly used term.

See Also:  Prosperity | Good Fortune

苦海無邊, 回頭是岸 can be translated almost directly as “The sea of bitterness has no bounds, turn your head to see the shore.”

Often this proverb refers to how Buddhist enlightenment can allow one to shed off the abyss of worldly suffering. But it can apply to other religions. If you find yourself trapped in the hardship of this worldly life, take a new turn, and seek a path to salvation.

樂天 is about being optimistic and also making the best of whatever life throws at you.

This is hard to define. One dictionary defines this as “acceptance of fate and happy about it.” There is one English word equivalent, which is sanguinity or sanguinary.

You can also say that this means “Be happy with whatever Heaven provides,” or “Find happiness in whatever fate Heaven bestows upon you.” 樂天 suggests being an optimist in life.

Note: This is sometimes a given name in China.

Please note that Japanese tend to write the first character in a slightly-different form (as seen to the right). Let us know if you have a preference when you place your order.

幺 means one, as used on a dice or in a card game.

Thus, in that context, it means Ace.

幺 can also be the surname “Yao” in both Chinese and Japanese.
Note: Rarely if ever used in Korean.

幺 can sometimes be written these ways:

エースド道場 is the name Aces Dojo in Japanese.

Yes, I made this title just for your one dojo since you searched for it.

Note: Because this selection contains some special Japanese Katakana characters, it should be written by a Japanese calligrapher.

針療法 is one of two ways to write acupuncture in Chinese and Japanese.

The first character means “needle” or “pin.” The second character means “to treat” or “to cure.” The last character means “method” or “way.”

This is the only reasonable selection if your audience is Japanese. This is the formal way to express acupuncture in Chinese, so this version is universal in most of Asia (the best all-around choice in most cases).

If you lead a life of adventure (like I do), a 探險 wall scroll is for you.

Alone, the first character can mean “to explore,” “to search out,” or “to scout.” The second character holds the meanings of “dangerous” and “rugged.” Together these two characters create the word that means “adventure” or “to explore.”

探険 is a modern Japanese Kanji version, but it more precisely means exploration or expedition rather than adventure. 探險 is the old/ancient Japanese version used before WWII. Let us know if you want the modern Japanese version instead.

See Also:  Bon Voyage | Travel

In the simplest terms, 愛語 means kind words.

In the Buddhist context, this is one of the four methods of approach to people which the bodhisattvas use to guide them to the way of the Buddha.

Other translations include loving speech or simply the words of a bodhisattva.

愛語 is also a common female name, Aigo, in Japanese.

あかり is one of many Japanese names that romanize as Akari.

あかり is a female given name that is popular in Japan. Be sure you are ordering the correct name, as there are at least 22 variations or ways to write Akari.

Note: Because this title is entirely Japanese Hiragana, it should be written by a Japanese calligrapher.

活著 is the word that means alive, as in the state of living or being alive (Chinese only).

This one common transliteration to Mandarin Chinese for the name Allison.

萬事如意 is a Chinese and old Korean proverb that means to have all one's wishes.

When speaking to someone, it's a way to say best wishes, all the best, may all your hopes be fulfilled, or may everything go well.

On your wall as calligraphy, it's meant to inspire all your wishes, hopes, dreams, and life to go well or come true.

獨自 is a Japanese word that means “alone” in the context of a person by himself/herself.

This can be translated as individual, solo, on one's own, or by oneself.

See Also:  I Miss You

獨居 is a Chinese word that can be translated as to live alone, to live a solitary existence, solitude, solitary life, dwelling alone.

You might use a word like this regarding a hermit.

In modern Japan, and Simplified Chinese, they use the version of the first character shown to the right. If you want this version please click on the character to the right instead of the button above.

This Japanese proverb literally translates as: [After having achieved a fair degree of success,] one should still try to do better.

Others may translate this as “Always try to improve,” or “Always try to be better.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

See Also:  Never Give Up

安琪兒 is the most common transliteration to Mandarin Chinese for the name Angel.

It is supposed to sound like Angel but to be honest, this one misses the mark.

I would go with the meaning of Angel if I were you.

安赫爾 is another common transliteration to Mandarin Chinese for the name Angel.

This one misses the mark too - It uses a hard “H” sound to simulate the “J” sound of the “G” in this name. I don't know who transliterated these first and how it became the standard.
Again, I recommend using the meaning of Angel above.

If anything, this is the more masculine form of Angel. This is also the form commonly used for the masculine Latin name Ángel.

安住不動 means at peace and immovable.

The first two Kanji mean being content with one's present position or well-composed.
The last two Kanji mean immobile, firmness, fixed, and/or motionless.

In the Zen school, this is being well-composed and immovable - the ideal state of Zen meditation.

艾福洛迪特 is one of a couple of ways the name Aphrodite, Goddess of Love is written in Chinese characters.

子を持って知る親の恩 literally translates as: Only after you have a baby, you would appreciate your parents (feel the way they do, etc).

This is a bit like the “walk a mile in another man's shoes” saying. Basically, it's about you cannot fully understand the plight of others until you experience it yourself. It also shows appreciation for the plight of parents.

This Japanese proverb can also be translated a few more ways:

No man knows what he owes to his parents till he comes to have children of his own.

One knows not what one owes to one's parents till one comes to have children of one's own.

Only after you have a baby, you will appreciate your parents or feel the way they do.

Only after becoming a parent yourself do you realize how much you owe [how indebted you are] to your own parents.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

荒井 is Arai, a Japanese surname.

Note: There are more than one Arai names and surnames in Japanese.

弓箭手 is how to write “archer” in modern Chinese.

弓箭手 literally means “bow arrow hand.”

There are other ways to write “archer” in Chinese, but this is probably the most common title for modern China. The other, less-common version of “archer” is also more universal because it has the same meaning in Japanese (this one is not used in Japan).

烈 is a Chinese word that means ardent; intense; fierce; stern; upright; to give one's life for a noble cause.

In another context, this character can refer to one's exploits or achievements.

In the Buddhist context, this is burning, fierce, virtuous, and/or heroic.

While technically, it had the same meaning in Japanese, it's usually a female given name, Retsu in Japanese these days.

東方自尊 is the universal way to write “Asian Pride.”

We worked on this one for a long time. The effort involved both Chinese and Japanese translators and lengthy discussions. If you have been searching for this term, there is a reason that it's hard to find the way to write “Asian Pride” in Chinese and Japanese - it's because of the inherent difficulties in figuring out a universal combination of characters that can be read in all languages that use forms of Chinese characters.

This final solution that you see to the left creates a reasonable title in Chinese and an exotic (perhaps unusual) title in Japanese (This could be read as “Eastern Self-Respect” in Japanese”).
Although not as natural, it does have the same meaning as Korean Hanja, and the older generation of Vietnamese people will be able to read it.

The first two characters literally mean “Oriental” and the second two mean “pride,” “self-esteem,” or “self-respect” (we chose the most non-arrogant way to say “pride”). If you have “Asian Pride” (sometimes spelled Asian Pryde) these are the characters for you.

Note: For those who wonder, there is nothing technically wrong with the word “Oriental.” It is a correct word, and any bad meanings were created by so-called “Asian Americans” and Caucasians in the United States. To say “Asian” would not completely correct the intended meaning since that would include people from Saudi Arabia, Iraq, Iran, India, and portions of Russia.

For further proof, if you were of East Asian ancestry and born in England, you would be known as a “British Oriental” (The “Oriental stigma” is basically an American creation and, therefore, applies mainly to the American English language - where they get a bit overzealous with political correctness).

Further, since the Chinese and Japanese word for Oriental is not English, they can not be construed as having ill meaning. On one trip to China or Japan, you will find many things titled with these two characters, such as malls, buildings, and business names. These places also use “Oriental” as their English title (much as we do since our Chinese business name starts with these same two characters).

In short, the first two characters have the meaning that Americans attach to “Asian” but is more technically correct.

鴻鵠之誌 is a Chinese proverb that implies that having grand ambitions also means that others will not understand your great expectations and ideas.

Though the actual words come from a longer saying of Confucius, which goes, “The little swallows living under the eaves wouldn't understand the lofty ambitions of a swan (who flies far and wide).”

This Confucius quote has led to this idiomatic expression in China that means “think big.” What you'd be saying is “The lofty ambitions of a swan.”

Note that Chinese people sometimes refer to the little swallow as one who does not “think big” but is, instead, stuck in a rut or just leading a mundane life. Therefore, it's a compliment to be called a swan but not a good thing to be called a swallow.

大志を抱 is a single Japanese word that kind of reads like a short proverb.

It suggests that you should have “high aims,” “ambitions,” or “aspirations” in your life.

望 holds the ideas of ambition, hope, desire, aspiring to, expectations, looking towards, to gaze (into the distance), and in some contexts, full moon rising.

望 is one of those single characters that is vague but in that vagueness, it also means many things.

望 is a whole word in Chinese and old Korean but is seldom seen alone in Japanese. Still, it holds the meanings noted above in all three languages.

不怕千招会只怕一招熟 is a Chinese proverb that literally translates as: Do not worry about making a thousand clever moves; what [one has to] fear is one bad move.

Figuratively, this means: Even if you have made many clever moves before, one wrong move will ruin the whole game.

I compare this to the English saying, “It takes only one Aw-shit to wipe out a thousand Attaboys.”

綾香 is the Japanese female given name Ayaka.

It can also be Ryouko, Ryoko, Ryouka, or Ayako.

This can be pronounced in Chinese, but it's only a name in Japanese. There are several other names that romanize as Ayaka, so make sure it's the right one.

赤ん坊 is one way that Japanese people express “baby.”

八風吹不動 is an ancient Buddhist phrase from about 1000 years ago.

Literal meaning: “The Eight Winds cannot move [me].”

The original famous anecdote is from Song Dynasty China, involving the poet-official 蘇東坡 (Su Dongpo / Su Shi, 1037–1101) and Zen master 佛印 (Foyin).

Su Dongpo wrote 八風吹不動，一屁打過江
“The Eight Winds cannot move me; Yet one fart blows me across the river.”

Foyin’s irreverent reply exposed Su Dongpo’s ego, which is kind of a classic Zen/Chan teaching story.

There is a shorter Japanese Zen version, 八風不動, which drops the middle character. Often romanized as happū fudō. The romanization of 八風吹不動 is arguably happū fukedomo ugokazu or happū sui fudō.

均衡 means balance or equilibrium.

This title is best for a Japanese audience where the word suggests that your life is in balance in all matters (or is a reminder for you to try and keep all matters in balance).

万歲 is the modern Japanese way to write banzai.

We've made two almost identical entries for this word, with just a variation on the first character. In the last century, 萬 was simplified to 万 in Japan and China. The new generation will expect it to be written as 万 but the old generation can still read the more traditional 萬 form. You must make your determination as to what version is best for you. If your audience is mostly Japanese, I suggest 万歲.

While it has become a popular, if not an odd, thing to scream as you jump out of an airplane (preferably with a parachute attached), banzai is actually a very old Asian way to say “hooray.” The Japanese word “banzai” comes from the Chinese word “wan sui” which means “The age of 10,000 years.” It is actually a wish that the Emperor or the Empire live that long.

Imagine long ago when the Emperor made a rare public appearance. This is what all of the people would yell to their leader in respect.

So if you like it as a hooray, or you want to wish someone that they live for 10,000 years, this is the calligraphy for you.

To other things with banzai in their names, I am still waiting for the promised sequel to Buckaroo Banzai.

Other translations: hurrah, long life, congratulations, cheers, live long.

Notes: Sometimes people confuse banzai with bonsai. A bonsai is a miniature tree. They have nothing to do with each other. Further, Bonzai is not a word at all - although it would make a great name for a calcium supplement for older people.

獸 means beast, animal, brute, beastly, or bestial.

Note: A strange selection for a calligraphy wall scroll.

獸 is a very generic term for a beast, so it can be one hunted for food (such as a deer or boar). It can also mean a great animal or someone who acts like a beast.

Note: In Japanese, this can be the personal name Munetada.

In modern Japan, they use the version of this character shown to the right. If your audience in Japanese, click this special Kanji instead of the button above.

挨一拳得一招挨十拳變諸葛 is a Chinese proverb that literally translates as: Receive one blow, [and one] learns a lesson; Receive ten blows, [and one] becomes a great Zhuge [Liang].

You must first understand that a man named Zhuge Liang was one of the great strategists and philosophers in Chinese history. He's known as a man of great wisdom.

Figuratively, this phrase means:
One can learn much from failure or “hard knocks.”

和美 is a word that means “harmonious” or, “in perfect harmony.”

The deeper meaning or more natural translation would be something like, “beautiful life.”

The first character means peace and harmony.

The second character means beautiful. But in this case, when combined with the first character, beautiful refers to being satisfied with what you have in your life. This can be having good relations, good feelings, comfort, and having enough (with no feeling of wanting).

Note: In Japanese, this is often used as the name "Wami." This title is probably more appropriate if your audience is Chinese.

Any woman with affection for Asian art will love a gift of this Chinese proverb calligraphy on a wall scroll.

She will melt in your arms as you tell her the meaning of these characters.

Contained in this phrase is a reference to the most beautiful woman in Chinese history. Her name was Xi Shi, and she was known to have good looks that need not have fine robes or makeup. Her charms were so powerful that she brought down an entire kingdom (in a successful effort to bring honor and pride back to her people).

情人眼里出西施 is a great way to express that the woman in your life is your one love.

初心 is often translated in Japanese as “beginner's mind” or “beginner's spirit.”

In Chinese, the dictionary definition is “one's original intention.”

The first character means first, initial, primary, junior, beginning, or basic.

The second character means heart, mind, soul, or essence.

初心 is one of the five spirits of the warrior (budo) and is often used as a Japanese martial arts tenet. Under that context, places such as the Budo Dojo define it this way: The state of shoshin is that of a beginners mind. It is a state of awareness that always remains fully conscious, aware, and prepared to see things for the first time. The attitude of shoshin is essential to continued learning.

信 can mean to believe, truth, faith, fidelity, sincerity, trust, and confidence in Chinese, old Korean Hanja, and Japanese Kanji.

This single character is often part of other words with similar meanings.

It is one of the five basic tenets of Confucius.

In Chinese, it sometimes has the secondary meaning of a letter (as in the mail) depending on context but it will not be read that way when seen on a wall scroll.

In the Buddhist context, this is śraddhā (faith through hearing or being taught).

See Also:  Faith | Trust | Confucius

Beyond benevolence, 仁 can also be defined as “charity” or “mercy” depending on context.

The deeper meaning suggests that one should pay alms to the poor, care for those in trouble, and take care of his fellow man (or woman).

仁 is one of the five tenets of Confucius. In fact, it is a subject that Confucius spent a great deal of time explaining to his disciples.

I have also seen this benevolent-related word translated as perfect virtue, selflessness, love for humanity, humaneness, goodness, goodwill, or simply “love” in the non-romantic form.

This is also a virtue of the Samurai Warrior
See our page with just Code of the Samurai / Bushido here

See Also:  Altruism | Kindness | Charity | Confucius

弁財天 is a Buddhist term that can be translated or transliterated as Benzaiten or Saraswati.

弁財天 is the Buddhist goddess of music, eloquence, wealth, and water.

This goddess of eloquence came into Buddhism from the Hindu goddess Saraswati. Benzaiten and Saraswati are considered by most to be one and the same. However, in Japanese culture, Benzaiten has been conflated with several other deities.

至愛 can mean the best love or most sincere love of your life.

This could be a romantic love such as your love for your spouse or a boyfriend/girlfriend.

It can also apply to the extreme love you have for your children or a parent and maybe a really good friend.

See Also:  I Love You

最愛 is a Japanese word that means the best love, beloved, or most sincere love of your life.

This could be a romantic love such as your love for your spouse or a boyfriend/girlfriend.

It can also apply to the extreme love you have for your children or a parent and maybe a really good friend.

一番 is often used to mean “best” or “the best” in Japanese.

It actually means “number one” in Japanese.

至友 is one way to say best friend in Chinese.

The first character can mean “most,” “extreme,” or “best.”
The second character means “friend” or “friends” (plural forms work differently in China).

Can also be translated as “close friend” or “most intimate friend.”

See Also:  Friendship | Soulmates

至交 is an alternate way to say best friend in Chinese.

The first character can mean “most,” “extreme” or “best.” The second character means “making friends” or “building friendship.” There's sort of a suggestion with the second character that fate caused you to intersect in life and become friends (that character can mean intersection in some context).

This can also mean “most intimate friend,” “very good friend of long-standing,” or “closest friend.”

See Also:  Friendship | Soulmates

寧缺毋濫 is a Chinese proverb that can be translated as “Better to have nothing (than substandard choice).”

It basically suggests that one should prefer to go without something rather than accept a shoddy option.

See Also:  A Deliberate Inaction is Better Than a Blind Action

安貧樂道 means “It's better to be happy than rich” in Chinese.

Even if you are poor, you should still feel satisfied in your life...

...Satisfaction, happiness and the meaning of your life come from within yourself and not from money or riches of the world.

In Chinese, there are a lot of four-character proverbs which express some very old philosophies.
Though there are only four characters on this scroll, in Chinese, the meanings often surpass the dictionary definition of each character.

In this case, you should not set your expectations too high for the money or riches you wish to have. One who sets their expectations too high is almost always disappointed. Instead, you should cherish what you have, seek to improve yourself from within, and not measure your worth by the size of your bank account.

See Also:  A Sly Rabbit Will Have Three Openings to Its Den

大夢 means “Big Dream” in Chinese and Japanese.

大夢 is primarily a Buddhist term referring to the great dream that represents a long and winding life that feels like a dream (since reality is an illusion anyway in Buddhism).

This can also be a female given name, Hiromu, or Oomu, in Japanese. Also, more rare unisex given names Daimu or Taimu.

不撒大網不得大魚 is a Chinese proverb that literally translates as: [if one does] not cast a big net, [one can] not get big fish.

Figuratively, this means: One cannot make great accomplishments without making great efforts or taking great pains.

This is sort of the fishing version of, “No pain, no gain.”

生 is a Chinese word that means “to be born” and “to give birth.”

Also, it's often used to refer to life itself, and sometimes “to grow.”

生 is used in a lot of compound words such as “yi sheng,” which means “doctor” (literally “healer of life”), “sheng ri” which means “birthday” (literally “birth-day”), and “xue sheng” which means student (literally “studying life” or “learner [about] life”). Few Chinese people will think of the literal meaning when this uses words like doctor and student - but it is interesting to note.

生 has the same root meaning in Korean Hanja and Japanese. However, in Japanese, there are many possible pronunciations, and this can be used to mean “raw” or “unprocessed” (as in draft beer). Therefore, not be the best if your audience is Japanese.

See Also:  Vitality

不能咬人就别龇牙 is a Chinese proverb that literally translates as: [if you] can't bite people, don't bare [your] teeth.

Figuratively, this means: Don't show your anger if you can't do anything about the situation.

Some will also say this means “Don't start a fight that you cannot win.” Others will say it means that you must be willing to back up your words (perhaps with your fists).

有段者 is a Japanese term for someone who holds rank in karate, judo, etc.
This term theoretically applies to anyone with rank (above a white belt). However, some schools or dojos may reserve this title for a holder of a black belt.

I'd suggest that you only order this phrase if you have honestly reached this level.

This title does kind of make sense in Chinese but only to those Chinese who practice “kong shou dao” (karate) or when used in the context of martial arts.

不管黑猫白猫能捉着老鼠的就是好猫 literally translates as: It doesn't matter [if a] cat [is] black [or] white, [as long as it] can catch mice, it's a good cat.

This proverb was either composed or made famous by Deng XiaoPing in 1961 when he exclaimed, “I don't care if it's a white cat or a black cat. It's a good cat so long as it catches mice” when his critics pointed out that his ideas were Capitalistic (free market). The response was meant to say, “It does not matter if it's Communist or Capitalist, as long as it works.”

This is a Chinese proverb that can be used to suggest one should disregard looks or a person's race, as long as they can do the job. It can also be used as a metaphor for many other situations.

Deng XiaoPing probably saved China from collapse (as the Soviet Union experienced). He changed China’s economy from pure Communism to a hybrid where the free market (Capitalism) is encouraged. More about Deng XiaoPing

五福臨門 means “five good fortunes arrive [at the] door.”

It is understood to mean “may the five blessings descend upon this home.”

These blessings are known in ancient China to be: longevity, wealth, health, virtue, and natural death (living to old age). This is one of several auspicious sayings you might hear during the Chinese New Year.

蒼龍 is one of a couple of possible titles for “blue dragon” (occasionally also translated as “green dragon”).

The first character means “deep blue” or “azure.”

The last character is dragon.

菩提樹 is the full title of the Bodhi tree (a fig tree) under which Siddhartha Gautama (the legendary man who established the Buddhist religion), achieved enlightenment.

Sometimes this is referred to as “the tree of enlightenment.” If you don't have a Bodhi tree to sit under, maybe you can achieve enlightenment under a wall scroll with this title.

菩薩 is the title of a Buddhist deity that exists to help you reach enlightenment.

In Buddhist beliefs, a bodhisattva (bodhisatta) is dedicated to helping us achieve enlightenment. Bodhisattva means enlightenment truth which is bodhi sattva in Sanskrit.

This term is sometimes used to refer to a kindhearted person, one who will sacrifice himself/herself for others and lacks ego or desire but is instead devoted to the good and well-being of others.

See Also:  Buddha | Namo Amitabha

身 is how to write “body” as in your human body, in Chinese, Japanese Kanji, and Korean Hanja.

Depending on the context and certain language issues, this character can also mean: main part, hull, oneself, somebody, person, I, me, sword, lifetime, one's station in life, etc.

While this written word is universal in three languages, it still makes a rather odd selection for a wall scroll. Also, they tend to use 体 (karada) in Japanese for the body (depending on context).

See Also:  Karada

身心 means “body and mind” or “mental and physical” in Chinese and Japanese.

In the Buddhist context, body and mind encompass the five elements (skandha) of a sentient being.
The body is the physical material (rūpa) of life. The mind embraces the other four skandhas, which are consciousness, perception, action, and knowledge.

身土不二 (Shindofuni) is originally a Buddhist concept or proverb referring to the inseparability of body-mind and geographical circumstances.

This reads, “Body [and] earth [are] not two.”

Other translations or matching ideas include:
Body and land are one.
Body and earth can not be separated.
Body earth sensory curation.
You are what you eat.
Indivisibility of the body and the land (because the body is made from food and food is made from the land).

Going further, this speaks of our human bodies and the land from which we get our food being closely connected. This phrase is often used when talking about natural and organic vegetables coming directly from the farm to provide the healthiest foods in Japan.

Character notes: 身(shin) in this context does not just mean your physical body but a concept including both body and mind.
土 (do) refers to the soil, earth, clay, land, or in some cases, locality. It's not the proper name of Earth, the planet. However, it can refer to the land or realm we live in.

Japanese note: This has been used in Japan, on and off, since 1907 as a slogan for a governmental healthy eating campaign (usually pronounced as shindofuji instead of the original shindofuni in this context). It may have been hijacked from Buddhism for this propaganda purpose, but at least this is “healthy propaganda.”

Korean note: The phrase 身土不二 was in use by 1610 A.D. in Korea, where it can be found in an early medical journal.
In modern South Korea, it's written in Hangul as 신토불이. Korea used Chinese characters (same source as Japanese Kanji) as their only written standard form of the language until about a hundred years ago. Therefore, many Koreans will recognize this as a native phrase and concept.

See Also:  Strength and Love in Unity

一路平安 is a wish for someone to have a pleasant journey.

It's probably the closest way to translate “bon voyage” into Chinese.

The first two characters mean one road or one path. The second two characters mean “safe and sound” or “without mishap.”

一路平安 means the same thing in Japanese but is not the most common selection for a wall scroll.

愛は全てを完全に結ぶ帯である is a Japanese phrase that suggests we (or a couple) are bound together by love.

I searched the web and found all of these English translation variations for this phrase:

Have love; The only way in which you may be completely joined together.

Love is the sash that perfectly binds us together.

Love is what binds us together

Love binds all things together in perfect unity.

This same Japanese phrase is used as part of Colossians 3:14 in at least one version of the Japanese Bible.

A few Biblical versions include:

...Charity, which is the bond of perfectness. (KJV)

...Love, which binds them all together in perfect unity. (NIV)

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

拳擊 is the term used in Chinese to refer to the original Olympic sport of combat and fighting.

If you like to strap on your boxing gloves and go a few rounds or are just a fan of boxing, this could make a nice wall scroll for you.

Note that Japanese use the same first character (which means fist) but a different Kanji for the second. Please see our Japanese boxing entry for that version.

拳闘 is the term used in Japanese Kanji to refer to the original Olympic sport of combat and fighting.

This can also be translated as prizefighting.

The first Kanji means fist. The second means fight. So when literally translated, this means “fistfight” (though understood in Japanese as a more refined sport, versus street fighting).

Note: A completely different second character is used in the Chinese word for boxing but a Chinese person would still be able to guess the meaning of these Kanji.

This proverb means “Brave people [are] without fear,” or “The brave are without fear.”

勇者不懼 is a proverb credited to Confucius. It's one of three phrases in a set of things he said.

This phrase is originally Chinese but has penetrated Japanese culture as well (many Confucian phrases have) back when Japan borrowed Chinese characters into their language.

This phrase has also been converted into modern Japanese grammar when written as 勇者は懼れず. If you want this version just click on those characters.

See Also:  No Fear

氣息 can mean breath of life or panting for want of breath in the Buddhist context.

In other contexts, it can mean breath, smell, odor, or flavor.

言簡意賅 is a Chinese proverb that suggests it is better to be brief and use fewer words while still expressing your main point or idea.

In another way to explain this, one should not use 100 words when 50 will do, or being more concise with your speech.

This can also be translated as concise, compendious, “brief in form but comprehensive in scope” or succinct.

This is a bit more positive than our other proverb for brevity.

打成一片 is a Chinese and Japanese proverb that means “to merge,” “to integrate,” “to become as one,” “to unify together,” “to knock all into one,” or “to bring things together or into order.”

百胜难虑敌三折乃良医 is a Chinese proverb that literally translates as: [Even a general who has won a] hundred victories [may be] hard put to see through the enemy's [strategy], [but one who has] broken [his] arm three [times] [will] be a good doctor.

Figuratively, this means: One cannot always depend on past successes to guarantee future success but one can always learn from lessons drawn from failure.

See Also:  Failure - Mother of Success | Experience - Mother of Success | Fall Down 7 Times Get Up 8 | Hard Knocks

In Chinese, this can mean losing one's love; to breaking up (in a romantic relationship); to feel jilted.

In Japanese Kanji, this means disappointing love, broken heart, unrequited love, or being lovelorn.

失戀 is also valid in old Korean Hanja, which means unrequited love, unreturned love, a disappointment in love, or a broken heart.

Note: In modern Japan, they will tend to write the more simple 失恋 form instead of 失戀. If you order this from the Japanese master calligrapher, expect the more simple modern version to be written (unless you give us instructions to use the older or more traditional version).

寧為玉碎 is the short version of a longer Chinese proverb which means “rather be shattered piece of jade than an unbroken piece of pottery.”

寧為玉碎 says the “rather be a broken piece of jade” part (the second half is implied - everyone in China knows this idiom).

A little more explanation:
Death is implied with the “broken” meaning. Jade is one of the most precious materials in Chinese history, and in this case, is compared with one's honor and self-worth. Pottery is just something you eat off of; it has no deep value, just as a person who has lost their honor or had none to begin with.
Thus, this means “better to die with honor than to live in shame” or words to that effect.

This is often translated in English as “Death Before Dishonor,” the famous military slogan.

I would also compare this to the English proverb, “Better to die on your feet than to live on your knees.”

寧為玉碎不為瓦全 is the long version of a Chinese proverb that means “rather be shattered piece of jade than an unbroken piece of pottery.”

A little more explanation:
Death is implied with the “broken” meaning. Jade is one of the most precious materials in Chinese history, and in this case, is compared with one's honor and self-worth. Pottery is just something you eat off of, it has no deep value, just as a person who has lost their honor, or had none to begin with.
Thus, this means “better to die with honor than to live in shame” or words to that effect.

寧為玉碎不為瓦全 is often translated in English as “Death Before Dishonor,” the famous military slogan.

I would also compare this to the English proverb, “Better to die on your feet than to live on your knees.”

This is an idiom. It therefore doesn’t directly say exactly what it means. If you think about the English idiom, "The grass is always greener," it does not directly say "jealousy" or "envy" but everyone knows that it is implied.

破鏡重圓 is about a husband and wife who were separated and reunited.

About 1500 years ago in China, there lived a beautiful princess named Le Chang. She and her husband Xu De Yan loved each other very much. But when the army of the Sui Dynasty was about to attack their kingdom, disposed of all of their worldly possessions and prepared to flee into exile.

They knew that in the chaos, they might lose track of each other, so the one possession they kept was a bronze mirror which is a symbol of unity for a husband and wife. They broke the mirror into two pieces, and each of them kept half of the mirror. They decided that if separated, they would try to meet at the fair during the 15th day of the first lunar month (which is the lantern festival). Unfortunately, the occupation was brutal, and the princess was forced to become the mistress of the new commissioner of the territory, Yang Su.

At the Lantern Festival the next year, the husband came to the fair to search for his wife. He carried with him his half of the mirror. As he walked through the fair, he saw the other half of the mirror for sale at a junk market by a servant of the commissioner. The husband recognized his wife's half of the mirror immediately, and tears rolled down his face as he was told by the servant about the bitter and loveless life that the princess had endured.

As his tears dripped onto the mirror, the husband scratched a poem into his wife's half of the mirror:

You left me with the severed mirror,
The mirror has returned, but absent are you,
As I gaze in the mirror, I seek your face,
I see the moon, but as for you, I see not a trace.

The servant brought the inscribed half of the mirror back to the princess. For many days, the princess could not stop crying when she found that her husband was alive and still loved her.

Commissioner Yang Su, becoming aware of this saga, realized that he could never obtain the princess's love. He sent for the husband and allowed them to reunite.

This proverb, 破鏡重圓, is now used to describe a couple who has been torn apart for some reason (usually divorce) but have come back together (or remarried).
It seems to be more common these days in America for divorced couples to reconcile and get married to each other again. This will be a great gift if you know someone who is about to remarry their ex.

手足情 is the love between siblings.

When you love, protect, care for, and have a deep bond that only brothers or sisters can.

The actual translation is “Hand and Foot,” but the relationship between brothers or sisters is like that of hands and feet. They belong together and complete the body. Even though this says “hand and foot,” it will always be read with the brotherly and sisterly love meaning in Chinese.

Note: During the past 20 years, the “One child policy” in China is slowly making this term obsolete.

佛眼 is the “Eye of Buddha,” the enlightened one who sees all and is omniscient.

In modern Japan, they also write the first Kanji as shown to the right. Both versions are correct but if you want the modern Japanese version, click on the Kanji to the right instead of the button above.

人間性を再生するのは寛容な心親切な言葉奉仕と思いやりの精神 is known as the Triple Truth of Buddhism in Japanese.

The Buddha ordered that all should know this triple truth...
A generous heart, kind speech, and a life of service and compassion are the things that renew humanity.

That is the English translation most commonly used for this Japanese Buddhist phrase. You might have seen this on a coffee cup or tee shirt.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

佛心 means the Buddha's mind, Buddha-heart, or the spiritually enlightened heart/mind.

The Buddha Heart is detached from good and evil and other such constructs. The Buddha Heart has mercy, compassion, and loving-kindness for all sentient life, the good, the wicked, and all in between.

The heart and mind (心) are the same concepts in the ancient Orient, so you can use heart and mind interchangeably in this context.

見性成佛 is a universal phrase that suggests that one may see one's nature and accomplish Buddhahood.

見性 suggests penetrating deep inside oneself to see one's “Original finally Mind.”

成佛 refers to a sentient being who dispenses with illusions and delusions through ascetic practice, is enlightened to the truth, and becomes a Buddha.

This is used by Mahayana, Chan, and Zen Buddhists in China, Korea, and Japan.

You will also see this with the last character written as 仏 in Japanese. In the religious context, 佛 is commonly used to mean Buddha. If you want the other version, see Kenshō Jōbutsu 見性成仏

佛 is the essence of the Buddha or Buddhism.

Depending on the context, this word and character can be used to refer to the religion and lifestyle of Buddhism, or in some cases, the Buddha himself.

It is interesting to note that this word is separate from all others in the Chinese language. The sound of “fo” has only this meaning. 佛 is in contrast to many sounds in the Chinese language, which can have one of four tones, and more than 20 possible characters and meanings. This language anomaly shows how significantly Buddhism has affected China since ancient times.

More about Buddhism

佛 is also used with the same meaning in Korean Hanja.

It's used in the very religious context of Buddhism in Japan. It should be noted that there are two forms of this Kanji in use in Japan - this is the more formal/ancient version, but it's rarely seen outside of religious artwork and may not be recognized by all Japanese people.

It also acts as a suffix or first syllable for many Buddhist-related words in Chinese, Japanese, and Korean.

See our Buddhism & Zen page

See Also:  Bodhisattva | Enlightenment

佛は衆生の中に在り is “Butsu wa shujo no naka ni ari” and means that the Buddha (potential for Buddhahood) exists in all beings in the universe.

So yes, your dog has the potential to be a Buddha (but only in a future reincarnation as a human). But all things, from the tiny cricket to the humpback whale have Buddha nature within them. If one takes the time to look and contemplate, one will see the Buddha in all things.

In Japan, sometimes the Buddha character is written 仏 instead of 佛, so you might see the whole phrase written as 仏は衆生の中に在り.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

把握今日 is the closest and most natural way to express this proverb in Chinese.

The first two characters mean “to seize” but can also be translated as “take control of.”

The last two characters mean “today.”

This is one version of the transliteration to Mandarin Chinese for the name Cassandre.

天竜人 is Celestial Dragon or Tenryūbito in Japanese.

This title is associated with the One Piece Manga/Anime series. This title is also translated in this context as “World Nobles” with the literal meaning “Heavenly Dragon Folk” or “Heaven Dragon Person/People.”

Can also be romanized as Tenryūbito, Tenryūhito, or Tenryūjin.

This is a 3-character transliteration to Mandarin Chinese for the Latin / Spanish name César.

I like this version better than the 2-character version, as this one is very close to the real sound of the name Cesar (both English and Spanish pronunciation).

刻舟求劍 is an originally-Chinese proverb that serves as a warning to people that things are always in a state of change.

Thus, you must consider that and not depend on the old ways or a way that may have worked in the past but is no longer valid.

This idiom/proverb comes from the following story:
A man was traveling in a ferry boat across a river. With him, he carried a treasured sword. Along the way, the man became overwhelmed and intoxicated by the beautiful view and accidentally dropped his prized sword into the river. Thinking quickly, he pulled out a knife and marked on the rail of the boat where exactly he had lost his sword.

When the boat arrived on the other side of the river, the man jumped out of the boat and searched for his sword right under where he'd made the mark. Of course, the boat had moved a great distance since he made the mark, and thus, he could not find the sword.

While this man may seem foolhardy, we must take a great lesson from this parable: Circumstances change, so one should use methods to handle the change. In modern China, this is used in business to mean that one should not depend on old business models for a changing market.

This proverb dates back to the Spring and Autumn period (770–476 BC) of the territory now known as China. It has spread and is somewhat known in Japan and Korea.

The first character means confused, dirty, muddy, or mixed.

The second character means confusion and disorder.

Together, these characters mean chaos and sometimes extended to mean a type of anarchy.

This term is often used in a less-than-literal term to describe anything in disarray. Someone might use this word in a sentence like, “My kitchen is in a state of chaos” or “my life is so chaotic.”

Please note that Japanese use an alternate/simplified version of the second character of chaos - it also happens to be the same simplification used in mainland China. Click on the character to the right if you want the Japanese/Simplified version of this two-character chaos calligraphy.

This is the most common character for a Chinese surname that romanizes as “Chen.”

This is also a surname, You or Yo in Japanese, though it can also be pronounced as Chin in Japanese.

In Korean, it is a surname romanized as Jin.

As a word, this character means: to lay out; to exhibit; to display; to narrate; to state; to explain; to tell.

The Chen clan, or family, ruled a small kingdom from 1046 BC to 479 BC. It was one of 12 small but powerful vassal states during the Spring and Autumn Period, 770-475 BC. This name reappeared as the Chen Dynasty (陳朝) of the Southern dynasties from 557 AD to 589 AD.

櫻花 is how to write “cherry blossom” in Chinese and traditional Japanese Kanji.

The first character means “cherry” or sometimes “cherry tree.”
The second character means “flowers” or “blossoms.”

Oddly, my Chinese dictionary also defines these two characters as “Japanese oriental cherry tree” or “Oriental cherry blossom.” However, the first character is the only one that means “cherry,” so it can refer to any cherry blossoms in the whole world (not just those in Asia).

There is an alternate version of the first character, which has become the standard for Japanese Kanji. If you want this version, instead of the one shown to the upper left, please click on the Kanji shown to the right instead of the button above. Although this is an alternate form in Chinese, most Chinese people will think this is just the Japanese version (Chinese people don’t necessarily know the history and all alternate forms of Chinese characters from the past). Therefore, this version shown to the right is best if your audience is Japanese (though most Japanese will recognize the form shown in the upper left).