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2. Thorns / Bramble / Briar Patch / Wild Rose
3. Doing good is the greatest source of happiness
6. Mother
7. Taido
身土不二 (Shindofuni) is originally a Buddhist concept or proverb referring to the inseparability of body-mind and geographical circumstances.
This reads, “Body [and] earth [are] not two.”
Other translations or matching ideas include:
Body and land are one.
Body and earth can not be separated.
Body earth sensory curation.
You are what you eat.
Indivisibility of the body and the land (because the body is made from food and food is made from the land).
Going further, this speaks of our human bodies and the land from which we get our food being closely connected. This phrase is often used when talking about natural and organic vegetables coming directly from the farm to provide the healthiest foods in Japan.
Character notes: 身(shin) in this context does not just mean your physical body but a concept including both body and mind.
土 (do) refers to the soil, earth, clay, land, or in some cases, locality. It's not the proper name of Earth, the planet. However, it can refer to the land or realm we live in.
Japanese note: This has been used in Japan, on and off, since 1907 as a slogan for a governmental healthy eating campaign (usually pronounced as shindofuji instead of the original shindofuni in this context). It may have been hijacked from Buddhism for this propaganda purpose, but at least this is “healthy propaganda.”
Korean note: The phrase 身土不二 was in use by 1610 A.D. in Korea, where it can be found in an early medical journal.
In modern South Korea, it's written in Hangul as 신토불이. Korea used Chinese characters (same source as Japanese Kanji) as their only written standard form of the language until about a hundred years ago. Therefore, many Koreans will recognize this as a native phrase and concept.
See Also: Strength and Love in Unity
為善最樂 can be translated as “Doing good is the greatest source of happiness” or “doing good deeds brings the greatest joy.”
The origin is not known but is sometimes used in the context of Buddhism. However, this Chinese proverb or philosophy is a relatively mainstream idea of benevolence.
fudoshin
不動心 is one of the five spirits of the warrior (budo) and is often used as a Japanese martial arts tenet.
Under that context, places such as the Budo Dojo define it this way: An unshakable mind and an immovable spirit is the state of fudoshin. It is courage and stability displayed both mentally and physically. Rather than indicating rigidity and inflexibility, fudoshin describes a condition that is not easily upset by internal thoughts or external forces. It is capable of receiving a strong attack while retaining composure and balance. It receives and yields lightly, grounds to the earth, and reflects aggression back to the source.
Other translations of this title include imperturbability, steadfastness, keeping a cool head in an emergency, or keeping one's calm (during a fight).
The first two Kanji alone mean immobility, firmness, fixed, steadfastness, motionless, and idle.
The last Kanji means heart, mind, soul, or essence.
Together, these three Kanji create a title defined as “immovable mind” within the context of Japanese martial arts. However, in Chinese, it would mean “motionless heart,” and in Korean Hanja, “wafting heart” or “floating heart.”
Jyorei or Johrei is a healing art that uses divine light to dissolve the spiritual impurities that are the source of all physical, emotional, and personal problems.
浄霊/浄靈 is a Japanese title that can refer to the purification of the spirit described above, but this is also the word for exorcism in Japanese.
Romanization variations include Jyorei, Johrei, Jourei and Jore. Regardless of romanization, the actual pronunciation is like "Joe Ray."
母 is a way to say mother in Chinese, Japanese Kanji, and old Korean Hanja.
This can also be an honorary title for an elderly female relative.
Sometimes this can refer to the origin or source of something. Examples: A spring might be the mother of a river, or experience could be the mother of success.
Taidō (The Way of the Body) is a style of Karate practiced in Japan and popular worldwide.
Taidō or 躰道 traces a lineage from Genseiryū (玄制流), which came from Shuri-te (首里手), one of the original martial arts schools of ancient Okinawa.
The first character 躰 is a variant of the original Chinese character 體. In modern Japan, they tend to use 体, a more simple character form. 体 is also the modern Simplified Chinese form of 體.
The 躰 character is correct for this 躰道 martial arts title. But it can be confusing with so many variants out there, not to mention other homophonic Japanese words that also romanize as Taidō or Taidou.
To have a bit more fun with this 躰 character, it has a 身 radical on the left, which sets it apart. The meaning doubles up on the “body” as 身 (shin) is a character that also means body in Japanese and Chinese. On the right is 本, which often means root, stem, origin, source, or fundamental (but can also mean “book” in some contexts). This has deviated from the original 體 which was 骨 (bone) + 豊 (vessel). Hence, the body was your “bone vessel” in ancient Asia.
The meaning of 躰, as well as 體 and 体, is usually translated as the body. When related to the physical body, it can also refer to the torso, trunk, build, physique, or the constitution of a person. As an extension of this, it can also refer to someone's health (good body = good health).
However, depending on the context, it can encompass other meanings such as form, style, system, experience, aspect, corpus, corporeal, substance, or essentials.
The second character, 道, is recognized and well-known as the “Way” and is the same “do” as in Karate-do or Aikido.
Peng, Lu, Ji, An, Cai, Lie, Zhou, and Kao are the eight fundamentals or forces of Tai Chi Chuan or Taiqiquan.
棚 (Peng) refers to the outward (or upward) expansion of energy.
履 (Lu) is often referred to as “rollback.” Lu is the ability to absorb, yield/deflect incoming force.
擠 (Ji) is often thought of as a “forward press.” However, it is also best described as a “squeezing out of space.”
按 (An) is a downward movement of energy, best translated as “(relaxed) sinking.”
採 (Cai or Tsai) translated as “downward pluck.” Cai is a combination of Lu and An.
列 (Lie or Lieh) is “Split” and is a combination of Peng and Ji.
肘 (Zhou) Elbowing.
靠 (Kao) Shouldering (for when the arms are bound/distance is too close to punch).
Source: https://combativecorner.wordpress.com/2015/12/03/the-8-energies-and-5-movements-of-taijiquan/
These search terms might be related to Source:
A Truly Determined Person Will Find a Solution
Achieve Inner Peace; Find Deep Understanding
Drinking the Water of a Well: One Should Never Forget Who Dug It
Enthusiasm / Passion for a Cause
Evil Cause, Evil Result
Fix the Roof Before the Rain; Dig the Well Before You Are Thirsty
Harusame / Spring Rain
Inner Strength / Inner Well-Being and Health
Karma - Cause and Effect
Live Well
Love Will Find a Way
Mark the Boat to Find the Lost Sword / Ignoring the Changing Circumstances of the World
Passion for a Cause
Safety and Well-Being of the Family
Spring Season
The Foundation of Good Conduct
Well-Disciplined / Orderly
Well-Disciplined / Scrupulous Compliance
The following table may be helpful for those studying Chinese or Japanese...
Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
Body and Earth in Unity | 身土不二 | shindofuni / shindofuji | ||
Thorns Bramble Briar Patch Wild Rose | 荊棘 荆棘 | keikyoku | jīng jí / jing1 ji2 / jing ji / jingji | ching chi / chingchi |
Doing good is the greatest source of happiness | 為善最樂 为善最乐 | wéi shàn zuì lè wei2 shan4 zui4 le4 wei shan zui le weishanzuile | wei shan tsui le weishantsuile |
|
Immovable Mind | 不動心 | fu dou shin fudoushin fu do shin | ||
Johrei Jyorei | 浄霊 / 浄靈 浄霊 / 浄灵 | jourei / jorei | ||
Mother | 母 | haha | mǔ / mu3 / mu | |
Taido | 躰道 | tai dou / taidou / tai do | ||
Fundamental Principles of Tai Chi Chuan | 棚履擠按採列肘靠 棚履挤按采列肘靠 | péng lǚ jǐ àn cǎi liè zhǒu kào peng2 lv3 ji3 an4 cai3 lie4 zhou3 kao4 peng lv ji an cai lie zhou kao penglvjiancailiezhoukao | p`eng lü chi an ts`ai lieh chou k`ao peng lü chi an tsai lieh chou kao |
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In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. |
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Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.
There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form
of art alive.
Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.
The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.
Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.
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