Custom Yin Yang Chinese & Japanese Calligraphy Wall Scroll

A husband and wife separated and reunited.

About 1500 years ago in China, there lived a beautiful princess named Le Chang. She and her husband Xu De Yan loved each other very much. But when the army of the Sui Dynasty was about to attack their kingdom, disposed of all of their worldly possessions and prepared to flee into exile.

They knew that in the chaos, they might lose track of each other, so the one possession they kept was a bronze mirror which is a symbol of unity for a husband and wife. They broke the mirror into two pieces, and each of them kept half of the mirror. They decided that if separated, they would try to meet in the fair during the 15th day of the first lunar month (which is the lantern festival). Unfortunately, the occupation was brutal, and the princess was forced to become the mistress of the new commissioner of the territory, Yang Su.

At the Lantern Festival the next year, the husband came to the fair to search for his wife. He carried with him, his half of the mirror. As he walked through the fair, he saw the other half of the mirror for sale at a junk market by a servant of the commissioner. The husband recognized his wife's half of the mirror immediately, and tears rolled down his face as he was told by the servant about the bitter and loveless life that the princess had endured.

As his tears dripped onto the mirror, the husband scratched a poem into his wife's half of the mirror:

You left me with the severed mirror,
The mirror has returned but absent are you,
As I gaze in the mirror I seek your face,
I see the moon, but as for you, I see not a trace.

The servant brought the inscribed half of the mirror back to the princess. For many days, the princess could not stop crying when she found that her husband was alive and still loved her.

Commissioner Yang Su, becoming aware of this saga realized that he could never obtain the love of the princess. He sent for the husband and allowed them to reunite.

This phrase in Chinese is now used to describe a couple who has been torn apart for some reason (usually divorce), but have come back together (or remarried).
It seems to be more common these days in America for divorced couples to reconcile and get married to each other again. This would be a great gift if you know someone who is about to remarry their ex.

This is the character "dao" which is sometimes written as "tao" but pronounced like "dow" in Mandarin.

This is the base of what is known as "Taoism". If you translate this literally, it can mean "the way" or "the path".

Dao is believed to be that which flows through all things, and keeps them in balance. It incorporates the ideas of yin and yang (e.g. there would be no love without hate, no light without dark, no male without female.)

The beginning of Taoism can be traced to a mystical man named
Lao Zi (604-531 BC), who followed, and added to the teachings of Confucius.

More about Taoism / Daoism here.

Note that this is pronounced "dou" and sometimes "michi" when written alone in Japanese, but pronounced "do" in word compounds such as Karate-do and Bushido. It's also "do" in Korean.

Alternate translations and meanings: road, way, path; truth, principle province.

Important Japanese note: In Japanese, this will generally be read with the road, way, or path meaning. Taoism is not as popular or well-known in Japan, so that Daoist/Taoist philosophy is not the first thing a Japanese person will think of then they read this character.

See our Taoism Page

This is the Buddhist deity known as the Goddess of Mercy or Bodhisattva of Compassion. In Chinese, the proper name of this being is Guan Yin. There is some debate as to whether Guan Yin is female. The argument comes from some scripture that suggests Buddhist deities take on male form. Others say that Guan Yin has no sex. And still others are okay with the female representation of Guan Yin.

This bodhisattva is also known or Romanized in the following ways:
Mandarin Chinese: Guan Yin, Kuan Yin, Kwan Yin.
Japanese: Kannon, Kwannon.
Sanskrit: Bodhisattva Avalokitesvara.
Korean: Gwan-eum.
Vietnamese: Quan Âm.
Thai: Kuan Eim.
English: Bodhisattva of Mercy and Salvation, Goddess of Compassion, Buddha of Mercy, et al.

Note: The first character has a slight variation in Japanese. If your audience is specifically Japanese, you may want to select that version.

See Also...  Buddhism | Goddess | Namo Amitabha | Bodhisattva

This is the longer, and perhaps more formal title for the Buddhist deity known as the Goddess of Mercy or Bodhisattva of Compassion.

The longer title of this bodhisattva is Romanized in the following ways:
Mandarin Chinese: Guanshi Yin, Kuan-shih Yin.
Japanese: Kanzeon.
Sanskrit: Bodhisattva Avalokitesvara.
Korean: Gwan-se-eum.
Vietnamese: Quan Thế Âm.
Thai: Prah Mae Kuan Eim.
English: Bodhisattva of Mercy and Salvation, Goddess of Compassion, Buddha of Mercy, et al.

Please view our more common and shorter version "Guan Yin" before you make a decision. Also note that the first character has a slight variation in Japanese. If your audience is specifically Japanese, you may want to select that version.

See Also...  Buddhism | Goddess

This is the specifically Japanese version of Bodhisattva of Compassion or Guan Yin. In Japanese this is pronounced Kannon, and occasionally spelled Kwannon. The Chinese version is a bit more commonly-seen in Asia, but in Japanese, there is a slight variation with the first character.

Some time ago, a camera company in Japan named their company after this Buddhist deity. That camera company is still known as Canon (they chose a "C" instead of a "K" when they Romanized this name).

This is the longer and more formal Japanese version of Bodhisattva of Compassion or Guan Yin. In Japanese this is pronounced Kanzeon. The Chinese version is a bit more common in Asia, but in Japanese they use a slight variation of the first character. Choose this version only if your intended audience is specifically Japanese.

This is the last line of a famous poem. It is perceived as a tribute or ode to your parent's or mother from a child or children that have left home.

The poem was written by Meng Jiao during the Tang Dynasty (about 1200 years ago). The Chinese title is "You Zi Yin" which means "The Traveler's Recite".

The last line as shown here speaks of the generous and warm spring sun light which gives the grass far beyond what the little grass can could ever give back (except perhaps by showing its lovely green leaves and flourishing). The metaphor is that the sun is your mother or parents, and you are the grass. Your parents raise you and give you all the love and care you need to prepare you for the world. A debt which you can never repay, nor is repayment expected.

The first part of the poem (not written in the characters to the left) suggests that the thread in a loving mother's hands is the shirt of her traveling offspring. Vigorously sewing while wishing them to come back sooner than they left.
...This part is really hard to translate into English that makes any sense, but maybe you get the idea. We are talking about a poem that is so old that many Chinese people would have trouble reading it (as if it was the King James Version of Chinese).

Many things have opposite properties. The water you drink can also drown you. Pork may nourish you and keep you alive, but under-cook it and it could kill you. Potassium nitrate is often used as a fertilizer to grow the food that sustains us, but it's also been used as an explosive to topple buildings and destroy us.

This concept is easily associated with "yin yang" where an element has two opposite properties that are as different as night and day.

This proverb's meaning can be summed up this way: "Anything that can lead you to success may also contain great risks."

This phrase is known in literary circles by Korean people (scholars or literature). It is therefore also a valid proverb in Korean Hanja, though most Koreans would not be able to make sense of it.

Please note that there is an unwritten rule when the same character appears twice in the same phrase, the calligrapher will alter the appearance so that no two characters are exactly alike in the same piece. This calligraphy has two repeating characters that will be written differently than they appear here.

These are the characters that literally mean yin and yang in written form (versus the common yin yang symbol). The first character has the element of the moon, while the second character has the element of the sun, so you can see, even in written form, they suggest the balance of opposites (of night and day). You could also translate this title as "sun and moon".

Note: This title is often misspelled as Ying Yang instead of Yin Yang.

See Also...  Taoism