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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
一丁 see styles |
icchou / iccho いっちょう |
(1) one sheet; one page; one leaf; (2) one block of tofu; one serving (in a restaurant); (3) (also written as 一挺, 一梃) one long and narrow thing (e.g. guns, scissors, spades, hoes, inksticks, palanquins, candles, jinrikishas, shamisen, oars, etc.); (4) one chō (unit of distance, 109.09 m); (5) one game; one task; (n,adv) (6) well then; come then |
一二 see styles |
yī èr yi1 er4 i erh warutsu わるつ |
one or two; a few; a little; just a bit the first and second; a few; (female given name) Warutsu one or two |
一來 一来 see styles |
yī lái yi1 lai2 i lai ichirai |
firstly, ... (一來向) sakṛdāgāmin. Only one more return to mortality, v. 斯 and 四向. |
一六 see styles |
kazuroku かずろく |
(1) (rolling) a 1 and a 6 (with two dice); (2) (abbreviation) (See 一六勝負・1) dice gambling; (3) (slang) (armed) robbery; mugging; (4) (hist) (See 一六日) Edo period to early Meiji non-working day falling on all days of the month with a 1 or a 6 in it (when written in kanji numerals, i.e. the 1st, 11th, 16th, 21st and 26th days of the month); (given name) Kazuroku |
一化 see styles |
yī huà yi1 hua4 i hua ichike |
The teaching and influence of a Buddha during one Buddha-period; also the teaching of the whole truth at once; also an instantaneous reform. |
一口 see styles |
yī kǒu yi1 kou3 i k`ou i kou imoarai いもあらい |
readily; flatly (deny, admit and so on); a mouthful; a bite (1) mouthful; morsel; bite; (2) gulp; sip; draft; draught; (3) one word; in short; (4) one share; one contribution; (surname) Imoarai one mouth[ful] |
一地 see styles |
yī dì yi1 di4 i ti ichiji いちぢ |
(personal name) Ichiji The one ground; the same ground; the Buddha-nature of all living beings i.e. as all the plants grow out of the one ground, so all good character and works grow from the one Buddha-nature. |
一多 see styles |
yī duō yi1 duo1 i to itta |
one and many |
一如 see styles |
yī rú yi1 ru2 i ju kazuyuki かずゆき |
to be just like oneness; (personal name) Kazuyuki The one ru, i.e. the bhūtatathatā, or absolute, as the norm and essence of life. The 眞如 true suchness, or true character, or reality; the 法性 nature of things or beings. The whole of things as they are, or seem; a cosmos; a species; things of the same order. Name of a celebrated monk, Yiru. V. 一眞; 一實. |
一子 see styles |
motoko もとこ |
(1) one child; (2) only child; (3) one of several children (esp. the son and heir); (4) {go} (See 一目・2) one stone; (female given name) Motoko |
一山 see styles |
yī shān yi1 shan1 i shan hitotsuyama ひとつやま |
(1) whole temple complex; all the temples on a mountain; (2) (orig. meaning) (See 一山・ひとやま・1) one mountain; (surname) Hitotsuyama A hill; a monastery; Yishan, the name of a Chinese monk who voyaged to Japan in A.D. 1299 and who was also styled 一寧 Yining. |
一形 see styles |
yī xíng yi1 xing2 i hsing kazunari かずなり |
(personal name) Kazunari An appearance, a lifetime, the period of an individual existence, also 一期 and 一生涯. |
一持 see styles |
yī chí yi1 chi2 i ch`ih i chih ichiji |
Adherence to one Buddha and one sūtra. |
一汗 see styles |
hitoase ひとあせ |
doing a job; riding and sweating up a horse |
一浪 see styles |
ichirou / ichiro いちろう |
(noun/participle) failing college entrance exams and retaking them a year later; (male given name) Ichirō |
一甲 see styles |
yī jiǎ yi1 jia3 i chia ikkou / ikko いっこう |
1st rank or top three candidates who passed the imperial examination (i.e. 狀元|状元[zhuang4 yuan2], 榜眼[bang3 yan3], and 探花[tan4 hua1], respectively) (given name) Ikkou |
一異 一异 see styles |
yī yì yi1 yi4 i i ichi-i |
Unity-cum-differentiation; monism and pluralism; one and many; ekatva-anyatva, oneness and otherness. |
一白 see styles |
kazushiro かずしろ |
(1) (See 九星) first of nine traditional astrological signs (corresponding to Mercury and north); (2) white patch on one foot of a horse; horse with such a patch; (3) surface (landscape) that is white all over; pure white; (given name) Kazushiro |
一盃 see styles |
ippai いっぱい |
(abbreviation) {mahj} (See 一盃口・イーペーコー) pure double chow; winning hand containing two identical chows (i.e. same numbers and same suit); (place-name) Ippai |
一穴 see styles |
ikketsu いっけつ |
(1) one hole; (2) toilet bowl (for both urination and defecation); (3) effective point for moxibustion; (4) (colloquialism) one-woman man |
一荘 see styles |
issou / isso いっそう |
{mahj} (See 半荘) one full game (consisting of east, south, west, and north rounds) (chi: yīzhuāng); (given name) Issō |
一行 see styles |
yī xíng yi1 xing2 i hsing motoyuki もとゆき |
party; delegation (1) party; group; troop; company; (2) one act; one action; one deed; (personal name) Motoyuki One act (of body, mouth, or mind); holding to one course; devoted. Yixing, A.D. 672-717, a celebrated monk whose secular name was 張遂 Zhang Sui, posthumous title 大慧禪師; he was versed in mathematics and astronomy, a reformer of the Chinese calendar, and author of several works. |
一識 一识 see styles |
yī shì yi1 shi4 i shih isshiki |
One sense or perception; the one individual intelligence or soul which uses the various senses, likened to a monkey which climbs in and out of the various windows of a house— a Satyasiddhi and Sautrāntika doctrine. Also, a Vairocana maṇḍala. |
一際 一际 see styles |
yī jì yi1 ji4 i chi issai ひときわ |
(adverb) (kana only) conspicuously; noticeably; remarkably; especially; particularly Of the same realm or boundary, i.e. the world and nirvāṇa are one. |
一面 see styles |
yī miàn yi1 mian4 i mien ichimen いちめん |
one side; one aspect; simultaneously... (and...); one's whole face (1) one face; one surface; (2) the whole surface; (3) one aspect; one side; (n,n-adv) (4) (on) the other hand; (5) one broad, flat object; (6) front page (e.g. newspaper); (surname) Ichimen |
一體 一体 see styles |
yī tǐ yi1 ti3 i t`i i ti ittai |
an integral whole; all concerned; everybody Though externally differing, in nature the same; the fundamental unity of the universe. 天地與我同根, 萬物與我一體 Heaven, earth, and myself have the same root; all things are one corpus with me. |
丁半 see styles |
chouhan / chohan ちょうはん |
(1) even and odd numbers (on dice); (2) chō-han; gambling game in which two dice are thrown and players bet on whether the total is odd or even |
丁磊 see styles |
dīng lěi ding1 lei3 ting lei |
Ding Lei (1971-), founder and CEO of NetEase 網易|网易[Wang3 yi4] |
七佛 see styles |
qī fó qi1 fo2 ch`i fo chi fo shichibutsu |
sapta Buddha. The seven ancient Buddhas, viz. Vipaśyin 毘婆尸, Śikhin 尸棄, Viśvabhū 毘舍婆, Krakucchanda 拘樓孫, Kanakamuni 倶那含牟尼 or 拘那含, Kāśyapa 迦葉, and Śākyamuni 釋迦. The last four are said to be of the present kalpa. |
七使 see styles |
qī shǐ qi1 shi3 ch`i shih chi shih shichishi |
The seven messengers, agents, or kleśas—desire 欲愛; anger, or hate 瞋恚; attachment, or clinging 有愛; pride or arrogance 慢; ignorance, or unenlightenment 無明; false views 見; and doubt 疑. |
七僧 see styles |
qī sēng qi1 seng1 ch`i seng chi seng shichisō |
A monastery is supposed to possess the following seven monks: 咒願師 invoker; 導師 leader; 唄師 intoner, or leader of the chanting; 散花師 flower-scatterer; 梵音師 master of sacred words, or Sanskrit; 錫杖師 shaker of the rings on the metal staff, or crozier; 堂達 distributor of missals, etc. Another division is 講師 expounder; 讀師 reader; 咒願師; 三禮師 director of the three ceremonies; 唄師; 散花師; and 堂達. |
七善 see styles |
qī shàn qi1 shan4 ch`i shan chi shan shichizen |
The seven exce1lences claimed for the Buddha's teaching good in its 時 timing or seasonableness, 義 meaning, 語 expression, 濁法 uniqueness, 具足 completeness, 淸淨調柔 pure adaptability, and 凡行 its sole objective, nirvana. There are other similar groups. |
七垢 see styles |
qī gòu qi1 gou4 ch`i kou chi kou shichiku |
The seven defilements―desire 欲, false views 見, doubt 疑, pride 慢, arrogance 憍 torpor 隨眠, and 慳 stinginess; cf. 七使. |
七夕 see styles |
qī xī qi1 xi1 ch`i hsi chi hsi nayuu / nayu なゆう |
double seven festival, evening of seventh of lunar seventh month; girls' festival; Chinese Valentine's day, when Cowherd and Weaving maid 牛郎織女|牛郎织女 are allowed their annual meeting Star Festival (held in July or August); Tanabata; Festival of the Weaver; (female given name) Nayū |
七大 see styles |
qī dà qi1 da4 ch`i ta chi ta shichidai |
Earth , water, fire, wind, space (or ether), sight, and perception 地, 水, 火, 風, 空, 見, 証識; cf. 大, 五大and 六境; 見大 and 六根; 識大 and 六識. |
七子 see styles |
qī zǐ qi1 zi3 ch`i tzu chi tzu fumiko ふみこ |
(female given name) Fumiko The parable in the Nirvana Sutra of the sick son whose parents, though they love all their sons equally, devote themselves to him. So does the Buddha specially care for sinners. The seven sons are likened to mankind, devas, sravakas, pratyeka-buddhas, and the three kinds of bodhisattvas of the 藏, 通 and 別教. |
七宗 see styles |
qī zōng qi1 zong1 ch`i tsung chi tsung hichisou / hichiso ひちそう |
(place-name) Hichisou The seven Japanese sects of 律 Ritsu (or Risshū), 法相 Hossō, 論 Sanron 華嚴Kegon, 天台 Tendai, 眞言 Shingon, and 禪Zen. |
七寶 七宝 see styles |
qī bǎo qi1 bao3 ch`i pao chi pao shichihō |
sapta ratna 薩不荅羅的捺 The seven treasures, or precious things, of which there are varying descriptions, e.g. 金 suvarna, gold; 銀rūpya, silver; 鐂璃 vaiḍūrya, lapis lazuli; 玻瓈sphaṭika, crystal; 硨磲 musāragalva, agate; 赤珠 rohita-mukta, rubies or red pearls; 瑪瑙 aśmagarbha, cornelian. Also the seven royal (cakravartin) treasures―the golden wheel; elephants; dark swift horses; the divine pearl, or beautiful pearls; able ministers of the Treasury; jewels of women; and loyal generals. |
七微 see styles |
qī wēi qi1 wei1 ch`i wei chi wei shichimi |
The seven atoms composing an aṇu 阿耨; 阿拏, 阿菟色. Eitel's definition is seven atoms of dust, but the definition is doubtful. This molecule is larger than an "atom" , and according to the Sarvāstivāda it is the smallest visible particle. It is also a division of a yojana. |
七情 see styles |
qī qíng qi1 qing2 ch`i ch`ing chi ching shichijou / shichijo しちじょう |
seven emotional states; seven affects of traditional Chinese medical theory and therapy, namely: joy 喜[xi3], anger 怒[nu4], anxiety 憂|忧[you1], thought 思[si1], grief 悲[bei1], fear 恐[kong3], fright 驚|惊[jing1]; seven relations (1) seven emotions (in The Book of Rites: joy, anger, sorrow, fear, love, hate, desire); seven emotions (in Buddhism: joy, anger, sorrow, pleasure, love, hate, desire); (2) seven effects (of a traditional Chinese medicine); (surname) Shichijō The seven emotions : pleasure, anger, sorrow, joy, love, hate, desire. |
七慢 see styles |
qī màn qi1 man4 ch`i man chi man shichiman |
The seven pretensions or arrogances 慢 asserting superiority over inferiors and equality with equals, 過慢 superiority over equals and equality with superiors, 慢過慢 superiority over manifest superiors, 我慢 egotism or overweening pride, 增上慢 vaunting assertion of possessing the Truth, 卑慢 vaunting one's inferiority (or false humility), and 邪慢 vaunting lack of virtue for virtue. |
七支 see styles |
qī zhī qi1 zhi1 ch`i chih chi chih shichishi |
The seven (spreading) branches—three sins of the body and four of speech, 身三 killing, robbing, adultery; 口四 lying, slander, abuse, double-tongue (or vain conversation). These are the first seven of the ten evils 十惡. |
七方 see styles |
qī fāng qi1 fang1 ch`i fang chi fang |
(Chinese medicine) the seven kinds of prescriptions 大方[da4 fang1], 小方[xiao3 fang1], 緩方|缓方[huan3 fang1], 急方[ji2 fang1], 奇方[ji1 fang1], 偶方[ou3 fang1] and 重方[chong2 fang1] or 複方|复方[fu4 fang1] |
七曜 see styles |
qī yào qi1 yao4 ch`i yao chi yao shichiyou / shichiyo しちよう |
the seven planets of premodern astronomy (the Sun, the Moon, Mercury, Venus, Mars, Jupiter, and Saturn) (1) {astron} the seven luminaries (sun, moon, Mercury, Venus, Mars, Jupiter and Saturn); (2) the seven days of the week The seven brilliant ones — the sun and moon, together with the five planets which are connected with fire, water, wood, metal, and earth. Their essence shines in the sky, but their spirits are over men as judges of their good and evil, and as rulers over good and evil fortune. The following list shows their names in Chinese and Sanskrit: Sun 日, 太陽; aditya 阿彌底耶 Moon月, 太陰; soma 蘇摩 Mars火星, 勢惑勞; aṅgāraka 盎哦囉迦 Mercury水星, 辰星; budha 部陀 Jupiter木星, 歳星; bṛhaspati 勿哩訶娑跛底 Venus金星, 太白; śukra 戌羯羅 Saturn土星, 鎭星; śanaiścara 賖乃以室折羅. |
七有 see styles |
qī yǒu qi1 you3 ch`i yu chi yu shichiu |
七生 The seven stages of existence in a human world, or in any 欲界 desire-world. Also (1) in the hells, (2) as animals, (3) hungry ghosts, (4) gods, (5) men, (6) karma 業, and (7) in the intermediate stage. |
七知 see styles |
qī zhī qi1 zhi1 ch`i chih chi chih shichichi |
The seven knowings - to know the Law, its meaning, the times for all duties, moderation, oneself, the different classes of people, and people as individuals. |
七祖 see styles |
qī zǔ qi1 zu3 ch`i tsu chi tsu shichiso |
(1) The seven founders of the 華嚴 Huayan School, whose names are given as 馬鳴 Aśvaghoṣa, 龍樹 Nāgārjuna 杜順 (i.e. 法順) , Zhiyan 智儼, Fazang 法藏, Chengguan 澄觀 and Zongmi 宗密; (2) the seven founders of the 禪Chan School, i.e. 達磨 or 菩提達磨 Bodhidharma, Huike 慧可, Sengcan 僧璨, Daoxin 道信, Hongren 弘忍, Huineng 慧能 and Heze 荷澤 (or Shenhui 神曾); (3) The seven founders of the 淨土 Pure Land School, i.e. Nagarjuna, 世親 Vasubandhu, Tanluan 曇鸞, Daochuo 道綽, Shandao 善導, Yuanxin 源信 and Yuankong 源空 (or Faran 法然), whose teaching is contained in the Qizushengjiao 七祖聖教. |
七空 see styles |
qī kōng qi1 kong1 ch`i k`ung chi kung shichikū |
The seven unrealities or illusions,v.空. There are two lists:(1)相空,性自性空,行空,無行空,一切法離言説空,第一義聖智大空 and彼彼空; v.Laṅkāvatāra-sūtra 1.(2) 性空, 自相空, 諸法空, 不可得空,無法空, 有法空, and 有法無法空.智度論36. |
七華 七华 see styles |
qī huā qi1 hua1 ch`i hua chi hua hanaka はなか |
(female given name) Hanaka The seven flowers of enlightenmenmt, idem. 七善提分. Another versionispure in the commandments, in heart, in views, in doubt-discrimination, in judgment, in conduct, and in nirvana. |
七衆 七众 see styles |
qī zhòng qi1 zhong4 ch`i chung chi chung shichishu しちしゅ |
seven orders of Buddhist disciples (monks, nuns, probationary nuns, male novices, female novices, male lay devotees, female lay devotees) The seven classes of disciples:―(1)比丘 bhikṣu,monk;(2) bhikṣuṇī a female observer of all commandments; (3) 式叉摩那śikṣamāṇa, a novice, or observer of the six commandments; (4) 沙彌 śrāmaṇera, and (5) 沙彌尼 śrāmaṇerika, male and female observers of the minor commandments; (6) 優婆塞 upāsaka, male observers of the five commandments; and (7) 優婆夷upāsikā, female ditto. The first five have left home, the last two remain at home. Tiantai makes nine groups by dividing the last two into four, two remaining at home, two leaving home and keeping the eight commandments. Others make four groups, i.e. (1), (2), (6), and (7) of the above. Tiantai also has a four-group. |
七見 七见 see styles |
qī jiàn qi1 jian4 ch`i chien chi chien nanami ななみ |
(place-name, surname) Nanami The seven heretical views, v. 見. They are 邪見 , 我見 , 常見 , 斷見 , 戒盜見, 果盜見, and 疑見. |
七赤 see styles |
shichiseki しちせき |
(See 九星) seventh of nine traditional astrological signs (corresponding to Venus and west) |
七難 七难 see styles |
qīn án qin1 an2 ch`in an chin an shichinan しちなん |
(1) {Buddh} the Seven Misfortunes; (2) great number of faults or defects The seven calamities in the仁王經, 受持品 during which that sūtra should be recited: sun and moon losing their order (eclipses), conste11ations, irregular, fire, flood, wind-storms, drought, brigands Another set is — pestilence, invasion, rebe11ion, unlucky stars, eclipses, too early monsoon, too late monsoon. Another is — fire, flood, rakṣas, misrule, evil spirits, cangue and prison, and robbers. |
七魄 see styles |
qī pò qi1 po4 ch`i p`o chi po |
seven mortal forms in Daoism, representing carnal life and desires; contrasted with 三魂 three immortal souls |
万才 see styles |
manzai まんざい |
(out-dated kanji) two-person comedy act (usu. presented as a fast-paced dialogue, occ. presented as a skit); comic dialogue; (int,n) (1) crying "banzai" (or raising one's hands in the banzai gesture); (2) something worthy of celebration; (3) (archaism) long time; (4) (archaism) eternal life (and prosperity); (interjection) (5) banzai (a celebratory cheer); hurrah (hooray, hurray); (int,n) (1) crying "banzai" (or raising one's hands in the banzai gesture); (2) something worthy of celebration; (3) giving up; (4) (archaism) long time; (5) (archaism) eternal life (and prosperity); (interjection) (6) banzai (a celebratory cheer); hurrah (hooray, hurray); (place-name, surname) Manzai |
万歳 see styles |
manzai まんざい |
door-to-door comedic duo; (int,n) (1) crying "banzai" (or raising one's hands in the banzai gesture); (2) something worthy of celebration; (3) (archaism) long time; (4) (archaism) eternal life (and prosperity); (interjection) (5) banzai (a celebratory cheer); hurrah (hooray, hurray); (int,n) (1) crying "banzai" (or raising one's hands in the banzai gesture); (2) something worthy of celebration; (3) giving up; (4) (archaism) long time; (5) (archaism) eternal life (and prosperity); (interjection) (6) banzai (a celebratory cheer); hurrah (hooray, hurray); (surname) Manzai |
万福 see styles |
manpuku まんぷく |
all health and happiness; (surname) Manpuku |
丈六 see styles |
zhàng liù zhang4 liu4 chang liu jouroku / joroku じょうろく |
(1) one jō and six shaku (4.85m); (2) statue of Buddha measuring one jō and six shaku; (3) sitting cross-legged; (place-name, surname) Jōroku Sixteen "feet", the normal height of a Buddha in his "transformation body" 化 身 nirmāṇa-kāya; said to be the height of the Buddha when he was on earth. |
三Ｋ see styles |
sankee さんケー |
(1) difficult, dirty, and dangerous (work); (2) three bedrooms and a kitchen (in real estate); (3) three kilograms (or kilometers, etc.) |
三一 see styles |
sān yī san1 yi1 san i mitsukazu みつかず |
(1) (abbreviation) (derogatory term) (See 三一侍) low-ranking samurai; (2) (orig. meaning) rolling three and one (in a dice game); (given name) Mitsukazu Trinity; also 31. |
三世 see styles |
sān shì san1 shi4 san shih miyo みよ |
the Third (of numbered kings) (1) {Buddh} three temporal states of existence; past, present and future; (2) (さんぜ only) three generations; (female given name) Miyo The three periods, 過去, 現在, 未來or 過, 現, 未, past, present, and future. The universe is described as eternally in motion, like flowing stream. Also 未生, 巳生,後滅, or 未, 現, 過 unborn, born, dead The 華嚴經 Hua-yen sūtra has a division of ten kinds of past, present, and future i.e. the past spoken of as past, present, and future, the present spoken of in like manner, the future also, with the addition of the present as the three periods in one instant. Also 三際. |
三乘 see styles |
sān shèng san1 sheng4 san sheng minori みのり |
(surname) Minori Triyāna, the three vehicles, or conveyances which carry living beings across saṁsāra or mortality (births-and-deaths) to the shores of nirvāṇa. The three are styled 小,中, and 大. Sometimes the three vehicles are defined as 聲聞 Śrāvaka, that of the hearer or obedient disciple; 緣覺Pratyeka-buddha, that of the enlightened for self; these are described as 小乘 because the objective of both is personal salvation; the third is 菩薩Bodhisattva, or 大乘 Mahāyāna, because the objective is the salvation of all the living. The three are also depicted as 三車 three wains, drawn by a goat, a deer, an ox. The Lotus declares that the three are really the One Buddha-vehicle, which has been revealed in three expedient forms suited to his disciples' capacity, the Lotus Sūtra being the unifying, complete, and final exposition. The Three Vehicles are differently explained by different exponents, e.g. (1) Mahāyāna recognizes (a) Śrāvaka, called Hīnayāna, leading in longer or shorter periods to arhatship; (b) Pratyeka-buddha, called Madhyamayāna, leading after still longer or shorter periods to a Buddhahood ascetically attained and for self; (c) Bodhisattva, called Mahayana, leading after countless ages of self-sacrifce in saving others and progressive enlightenment to ultimate Buddhahood. (2) Hīnayāna is also described as possessing three vehicles 聲, 緣, 菩 or 小, 中, 大, the 小 and 中 conveying to personal salvation their devotees in ascetic dust and ashes and mental annihilation, the 大 leading to bodhi, or perfect enlightenment, and the Buddha's way. Further definitions of the Triyāna are: (3) True bodhisattva teaching for the 大; pratyeka-buddha without ignorant asceticism for the 中; and śrāvaka with ignorant asceticism for the 小. (4) (a) 一乘 The One-Vehicle which carries all to Buddhahood: of this the 華嚴 Hua-yen and 法華 Fa-hua are typical exponents; (b) 三乘法 the three-vehicle, containing practitioners of all three systems, as expounded in books of the 深密般若; (c) 小乘 the Hīnayāna pure and simple as seen in the 四阿合經 Four Āgamas. Śrāvakas are also described as hearers of the Four Truths and limited to that degree of development; they hear from the pratyeka-buddhas, who are enlightened in the Twelve Nidānas 因緣; the bodhisattvas make the 六度 or six forms of transmigration their field of sacrificial saving work, and of enlightenment. The Lotus Sūtra really treats the 三乘. Three Vehicles as 方便 or expedient ways, and offers a 佛乘 Buddha Vehicle as the inclusive and final vehicle. |
三仇 see styles |
sān chóu san1 chou2 san ch`ou san chou |
animosity or resentment towards three groups (the bureaucrats, the wealthy, and the police) due to perceived abuse of power |
三代 see styles |
sān dài san1 dai4 san tai miyotsugu みよつぐ |
three generations of a family; the three earliest dynasties (Xia, Shang and Zhou) (1) three generations; three periods; (2) third generation; (personal name) Miyotsugu |
三伏 see styles |
sān fú san1 fu2 san fu mifushi みふし |
the three annual periods of hot weather, namely 初伏[chu1 fu2], 中伏[zhong1 fu2] and 末伏[mo4 fu2], which run consecutively over a period from mid-July to late August (place-name) Mifushi |
三位 see styles |
sān wèi san1 wei4 san wei mitsui みつい |
(1) (esp. さんい) third place; third rank; (2) (esp. さんみ) third rank (in the Japanese court system); (3) {Christn} (esp. さんみ) Trinity; the Father, the Son, and the Holy Spirit; (surname) Mitsui three stages |
三体 see styles |
santai さんたい |
the three character styles: square and semicursive and grass; (wk) The Three-Body Problem (2008 novel and subsequent adaptations) |
三佛 see styles |
sān fó san1 fo2 san fo sanbutsu さんぶつ |
(surname) Sanbutsu Trikāya, v. 三身. Also the三岐 or founders of the 楊岐 branch of the Chan (Zen) School, i.e. Huiqin 慧勤, Qingyuan 淸遠, and Keqin 克勤. |
三修 see styles |
sān xiū san1 xiu1 san hsiu san shū |
The three ways of discipline, i.e. three śrāvaka and three bodhisattva ways. The three śrāvaka ways are 無常修 no realization of the eternal, seeing everything as transient; 非樂修 joyless, through only contemplating misery and not realizing the ultimate nirvāṇa-joy; 無我修 non-ego discipline, seeing only the perishing self and not realizing the immortal self. The bodhisattva three are the opposite of these. |
三假 see styles |
sān jiǎ san1 jia3 san chia sanke |
prajñāpti. The word 假 q.v. in Buddhist terminology means that everything is merely phenomenal, and consists of derived elements; nothing therefore has real existeme, but all is empty and unreal, 虛妄不實. The three 假 are 法 things, 受 sensations, and 名 names. |
三備 see styles |
sanbi さんび |
(hist) (See 備前,備中,備後) Sanbi (the three former provinces of Bizen, Bitchū and Bingo) |
三元 see styles |
sān yuán san1 yuan2 san yüan miyuki みゆき |
(old) first place in civil service examinations at three levels: provincial 解元[jie4 yuan2], metropolitan 會元|会元[hui4 yuan2] and palace 狀元|状元[zhuang4 yuan2] (1) (See 上元,中元・1,下元) 15th day of the 1st, 7th and 10th lunar months; (2) heaven, earth and man; (3) January 1; New Year's Day; (can act as adjective) (4) {chem} ternary; (female given name) Miyuki |
三光 see styles |
sān guāng san1 guang1 san kuang miteru みてる |
the sun, the moon, and the stars (1) (poetic term) the Sun, the Moon and the stars; (2) {hanaf} three 20-point cards (high-scoring meld); (personal name) Miteru (三光天) Sun, moon, and stars. Also, in the second dhyāna of the form-world there are the two deva regions 少光天, 無量光天, and 光音天q.v. Also 觀音 Avalokiteśvara is styled 日天子sun-prince, or divine son of the sun, 大勢至 Mahāsthāmaprapta is styled 月天子 divine son of the moon, and 虛空藏菩薩 the bodhisattva of the empyrean, is styled 明星天子 divine son of the bright stars. |
三八 see styles |
sān bā san1 ba1 san pa miya みや |
International Women's Day 婦女節|妇女节[Fu4 nu:3 jie2], 8th March; foolish; stupid (1) three and eight; (2) (abbreviation) (See 三八式歩兵銃) Arisaka Type 38 rifle; (personal name) Miya (days ending with the number) 3 and 8 |
三力 see styles |
sān lì san1 li4 san li sanriki |
The three powers, of which there are various groups: (1) (a) personal power; (6) tathāgata-power; (c) power of the Buddha-nature within. (2) (a) power of a wise eye to see the Buddha-medicine (for evil); (b) of diagnosis of the ailment; (c) of suiting and applying the medicine to the disease. (3) (a) the power of Buddha; (b) of samādhi; (c) of personal achievement or merit. |
三北 see styles |
sān běi san1 bei3 san pei mikita みきた |
China's three northern regions, 東北|东北[Dong1bei3], 華北|华北[Hua2bei3] and 西北[Xi1bei3] (surname) Mikita |
三印 see styles |
sān yìn san1 yin4 san yin san'in |
The three signs or proofs of a Hīnayāna sutra— non-permanence, non-personality, nirvāṇa; without these the sūtra is spurious and the doctrine is of Māra; the proof of a Mahāyāna sūtra is the doctrine of 一實 ultimate reality, q. v. Also 三法印. |
三卿 see styles |
sankyou / sankyo さんきょう |
(hist) (See 御三卿) three secondary Tokugawa branch families (Tayasu, Shimizu, and Hitotsubashi) |
三厭 see styles |
sanen さんえん |
{Buddh} red meat, bird and fish flesh; three disagreeable things |
三受 see styles |
sān shòu san1 shou4 san shou sanju |
The three states of Vedanā, i. e. sensation, are divided into painful, pleasurable, and freedom from both 苦, 樂, 捨. When things are opposed to desire, pain arises; when accordant, there is pleasure and a desire for their continuance; when neither, one is detached or free. 倶舍論 1. |
三句 see styles |
sān jù san1 ju4 san chü sanku |
Three cryptic questions of 雲門 Yunmen, founder of the Yunmen Chan School. They are: (1) 截斷衆流 What is it that stops all flow (of reincarnation) ? The reply from the 起信論 is 一心, i. e. the realization of the oneness of mind, or that all is mind. (2) 函蓋乾坤 What contains and includes the universe? The 眞如. (3) 隨波逐浪 One wave following another— what is this? Birth and death 生死, or transmigration, phenomenal existence. |
三后 see styles |
sankou / sanko さんこう |
Grand Empress Dowager, the Empress Dowager and the Empress Consort |
三和 see styles |
sān hé san1 he2 san ho miwa みわ |
(p,s,f) Miwa The union of the three, i.e. 根 indriya, 境 ālambana, and 識 vijñāna, i.e. organ, object, and cognition. |
三善 see styles |
sān shàn san1 shan4 san shan miyoshi みよし |
(surname, female given name) Miyoshi idem 三時敎 and 三善根. |
三因 see styles |
sān yīn san1 yin1 san yin miyori みより |
{Buddh} (See 三因仏性) three causes of Buddha nature; (place-name) Miyori The six "causes" of the Abhidharma Kośa 倶舍論 as reduced to three in the Satyasiddhi śāstra 成實論, i.e. 生因 producing cause, as good or evil deeds cause good or evil karma; 習因 habit cause, e.g. lust breeding lust; 依因 dependent or hypostatic cause, e.g. the six organs 六根 and their objects 六境 causing the cognitions 六識. |
三圍 三围 see styles |
sān wéi san1 wei2 san wei |
BWH, abbr. for a woman's three measurements, namely: bust 胸圍|胸围[xiong1 wei2], waist 腰圍|腰围[yao1 wei2] and hip 臀圍|臀围[tun2 wei2] |
三堅 三坚 see styles |
sān jiān san1 jian1 san chien sanken |
The three sure or certain things are 身, 命 and 財, i.e. the reward of the true disciple is an infinite body or personality, an endless life, and boundless (spiritual) possessions, 無極之身, 無窮之命, 無盡之財, v. 能摩經:菩薩品. |
三報 三报 see styles |
sān bào san1 bao4 san pao sanpō |
The three recompenses, i.e. 現報 in the present life for deeds now done; 生報 in the next rebirth for deeds now done; and 後報 in subsequent lives. |
三塗 三涂 see styles |
sān tú san1 tu2 san t`u san tu sanzu |
The 塗 mire is interpreted by 途 a road, i.e. the three unhappy gati or ways; (a) 火塗 to the fires of hell; (b) 血塗 to the hell of blood, where as animals they devour each other; (c) 刀塗 the asipattra hell of swords, where the leaves and grasses are sharp-edged swords. Cf. 三惡趣. |
三大 see styles |
sān dà san1 da4 san ta miou / mio みおう |
(prefix) (See 三大疾病) the big three ...; (surname) Miou The three great characteristics of the 眞如 in the 起信論 Awakening of Faith: (1) 體大 The greatness of the bhūtatathatā in its essence or substance; it is 衆生心之體性 the embodied nature of the mind of all the living, universal, immortal, immutable, eternal; (2) 相大 the greatness of its attributes or manifestations, perfect in wisdom and mercy, and every achievement; (3) 用大 the greatness of its functions and operations within and without, perfectly transforming all the living to good works and good karma now and hereafter. There are other groups, e.g. 體, 宗, and 用. |
三天 see styles |
sān tiān san1 tian1 san t`ien san tien santen; sanden さんてん; さんでん |
(1) {Buddh} the three deities (Marici, Mahakala, Sarasvati); (2) {Buddh} the three celestials (Shiva, Vishnu and Brahma) The trimūrti— Śiva, Viṣṇu, and Brahmā. |
三子 see styles |
sān zǐ san1 zi3 san tzu mine みね |
(female given name) Mine The three sons, one filial, wise, and competent; one unfilial but clever and competent; one unfilial stupid, and incompetent; types respectively of bodhisattvas, śrāvakas, and icchahtikas, 涅槃經 33. |
三季 see styles |
sān jì san1 ji4 san chi miki みき |
(female given name) Miki The "three seasons" of an Indian year— spring, summer, and winter; a year. |
三學 三学 see styles |
sān xué san1 xue2 san hsüeh sangaku |
The "three studies" or vehicles of learning— discipline, meditation, wisdom: (a) 戒學 learning by the commandments, or prohibitions, so as to guard against the evil consequences of error by mouth, body, or mind, i.e. word, deed, or thought; (b) 定學 learning by dhyāna, or quietist meditation; (c) 慧學 learning by philosophy, i.e. study of principles and solving of doubts. Also the Tripiṭaka; the 戒 being referred to the 律 vinaya, the 定 to the 經 sūtras, and the to the 論 śāstras. |
三宗 see styles |
sān zōng san1 zong1 san tsung mimune みむね |
(surname) Mimune The three Schools of 法相宗, 破相宗 , and 法性宗 q.v., representing the ideas of 空, 假, and 不空假, i.e. unreality, temporary reality, and neither; or absolute, relative, and neither. |
三宮 see styles |
mimiya みみや |
(rare) (See 三后) Grand Empress Dowager, the Empress Dowager and the Empress Consort; (surname) Mimiya |
三家 see styles |
miya みや |
(1) (hist) three noble families (Kan'in, Kazan'in and Nakanoin or Koga); (2) (hist) (See 御三家・1) three branches of the Tokugawa family (Owari, Kii and Mito); (surname) Miya |
三密 see styles |
sān mì san1 mi4 san mi sanmitsu さんみつ |
{Buddh} three mysteries (Buddha's body, speech and mind) The three mystic things: the body, mouth (i.e. voice), and mind of the Tathāgata, which are universal, all things being this mystic body, all sound this mystic voice, and all thought this mystic mind. All creatures in body, voice, and mind are only individualized parts of the Tathāgata, but illusion hides their Tathāgata nature from them. The esoterics seek to realize their Tathāgata nature by physical signs and postures, by voicing of 眞言 dhāraṇī and by meditations, so that 入我我入 He may enter me and I Him, which is the perfection of siddhi 悉地; v. 大日經疏 1. 菩提心論. |
三寳 三宝 see styles |
sān bǎo san1 bao3 san pao sanbō |
Triratna, or Ratnatraya, i.e. the Three Precious Ones: 佛 Buddha, 法 Dharma, 儈 Saṅgha, i.e. Buddha, the Law, the Ecelesia or Order. Eitel suggests this trinity may be adapted from the Trimūrti, i.e, Brahma, Viṣṇu, and Sīva. The Triratna takes many forms, e.g. the Trikāya 三身 q.v. There is also the Nepalese idea of a triple existence of each Buddha as a Nirvāṇa-Buddha, Dhyāni-Buddha, and Mānuṣi-Buddha; also the Tantric trinity of Vairocana as Nirvāṇa-Buddha, Locana according to Eitel "existing in reflex in the world of forms", and the human Buddha, Śākyamuni. There are other elaborated details known as the four and the six kinds of triratna 四 and 六種三寳, e.g. that the Triratna exists in each member of the trinity. The term has also been applied to the 三仙 q.v. Popularly the 三寳 are referred to the three images in the main hall of monasteries. The centre one is Śākyamuni, on his left Bhaiṣajya 藥師 and on his right Amitābha. There are other explanations, e.g. in some temples Amitābha is in the centre, Avalokiteśvara on his left, and Mahāsthāmaprāpta or Mañjuśrī on his right. Table of Triratna, Trikāya, and Trailokya: — DHARMASAṄGHABUDDHAEssential BodhiReflected BodhiPractical BodhiDhyāni BuddhaDhyāni BodhisattvaMānuṣī BuddhaDharmakāyaSambhogakāyaNirmāṇakāyaPurityCompletenessTransformations4th Buddha-kṣetra3rd Buddha-kṣetra1st and 2nd Buddha kṣetraArūpadhātuRūpadhātuKāmadhātu. |
三尊 see styles |
sān zūn san1 zun1 san tsun sanzon; sanson さんぞん; さんそん |
(1) (さんぞん only) {Buddh} Buddha triad; image of a Buddha attended by two Bodhisattvas; (2) (さんぞん only) {Buddh} (See 三宝) The Three Jewels; Buddha, the teachings of Buddha, and the community of monks and nuns; (3) (さんぞん only) (See 三尊天井) head and shoulders (stock price, etc. chart pattern); (4) the three people one must esteem: master, father, teacher The three honoured ones: Buddha, the Law, the Ecclesia or Order. Others are: Amitābha, Avalokiteśvara, and Mahāsthāmaprāpta, who, according to the Pure-land sect, come to welcome the dying invoker. Another group is Bhaiṣajya, Vairocana, and Candraprabha; and another, Śākyamunī, Mañjuśrī, and Samantabhadra. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "1 Where 8369 8369 and 5826 4772-- Rcls" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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