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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
中蘊 中蕴 see styles |
zhōng yùn zhong1 yun4 chung yün chuuun / chuun ちゅううん |
{Buddh} (See 中陰) bardo; state (or period) of intermediate existence between one's death and rebirth (in Japan, 49 days) intermediate aggregate |
中西 see styles |
zhōng xī zhong1 xi1 chung hsi nakamura なかむら |
China and the West; Chinese-Western (personal name) Nakamura |
中論 中论 see styles |
zhōng lùn zhong1 lun4 chung lun Chūron |
中觀論 Prāñnyāya-mūla-śāstra-ṭīkā, or Prāṇyamula-śāstra-ṭīkā; the Mādhyamika-śāstra, attributed to the bodhisattvas Nāgārjuna as creator, and Nīlacakṣus as compiler; tr. by Kumārajīva A. D. 409. It is the principal work of the Mādhyamika, or Middle School, attributed to Nāgārjuna. Versions only exist in Chinese and Tibetan; an English translation by Miyamoto exists and publication is promised; a German version is by Walleser. The 中論 is the first and most?? important of the 三論 q. v. The teaching of this School is found additionally in the 順中論; 般若燈論釋大乘中觀釋論 and 中論疏. Cf. 中道. The doctrine opposes the rigid categories of existence and non-existence 假 and 空, and denies the two extremes of production (or creation) and nonproduction and other antitheses, in the interests of a middle or superior way. |
中諦 中谛 see styles |
zhōng dì zhong1 di4 chung ti chuutai / chutai ちゅうたい |
{Buddh} (See 三諦) truth of the middle (all things are in a middle state, being void yet having temporary existence) The third of the 三諦 three postulates of the Tiantai school, i. e. 空, 假, and 中 q. v. |
中財 中财 see styles |
zhōng - cái zhong1 - cai2 chung - ts`ai chung - tsai chuusai / chusai ちゅうさい |
Central University of Finance and Economics, Beijing (abbr. for 中央財經大學|中央财经大学[Zhong1yang1 Cai2jing1 Da4xue2]) (surname) Chuusai |
中越 see styles |
nakagoshi なかごし |
(1) Chūetsu (region in Niigata); (2) China and Vietnam; Sino-Vietnamese; (place-name, surname) Nakagoshi |
中部 see styles |
zhōng bù zhong1 bu4 chung pu nakabe なかべ |
middle part; central section; central region (1) center; centre; middle; heart; (2) (abbreviation) (See 中部地方) Chūbu region (incl. Aichi, Nagano, Shizuoka, Niigata, Toyama, Ishikawa, Fukui, Yamanashi and Gifu prefectures); (place-name, surname) Nakabe |
中野 see styles |
zhōng yě zhong1 ye3 chung yeh nakanozaki なかのざき |
Nakano (Japanese surname and place name) (surname) Nakanozaki |
中門 see styles |
nakakado なかかど |
(1) (See 寝殿造り,対の屋,釣り殿) gate in the middle of the corridor connecting an annex to a pond-side building (in traditional palatial-style architecture); (2) central gate (between the main gate and main hall of a temple); (3) central gate (separating the inner and outer gardens of a teahouse); (surname) Nakakado |
中阮 see styles |
zhōng ruǎn zhong1 ruan3 chung juan |
zhongruan or alto lute, like pipa 琵琶 but bigger and lower range |
中陰 中阴 see styles |
zhōng yīn zhong1 yin1 chung yin nakakage なかかげ |
{Buddh} bardo; state (or period) of intermediate existence between one's death and rebirth (in Japan, 49 days); (place-name) Nakakage The intermediate existence between death and reincarnation, a stage varying from seven to forty-nine days, when the karma-body will certainly be reborn; v. 中有. |
中韓 中韩 see styles |
zhōng hán zhong1 han2 chung han chuukan / chukan ちゅうかん |
China-South Korea China and Korea |
丸優 see styles |
maruyuu / maruyu まるゆう |
tax-free small-sum savings system (often used by the elderly and the disabled); non-tax plan for small savings |
丸山 see styles |
wán shān wan2 shan1 wan shan maruyama まるやま |
Maruyama (Japanese surname and place name) (place-name, surname) Maruyama |
丸香 see styles |
wán xiāng wan2 xiang1 wan hsiang gankō |
Incense balls made of various kinds of ingredients; typifying the aggregation of mortal suffering, and its destruction by the, fires of wisdom. |
丹寨 see styles |
dān zhài dan1 zhai4 tan chai |
Danzhai county in Qiandongnan Miao and Dong autonomous prefecture 黔東南州|黔东南州[Qian2 dong1 nan2 zhou1], Guizhou |
丹州 see styles |
tanshuu / tanshu たんしゅう |
(See 丹波,丹後) Tanshū (the two former provinces of Tanba and Tango) |
丹波 see styles |
niwa にわ |
(hist) Tanba (former province located in parts of present-day Kyoto, Hyogo and Osaka prefectures); (surname) Niwa |
丹瑞 see styles |
dān ruì dan1 rui4 tan jui |
General Than Shwe (1933-), Myanmar army officer and politician, leader of the military junta 1992-2011 |
丹田 see styles |
dān tián dan1 tian2 tan t`ien tan tien nida にだ |
pubic region; point two inches below the navel where one's qi resides point below the navel (a focus point for internal meditative techniques); (surname) Nida The pubic region, 2 1; 2 inches below the navel. |
丹碧 see styles |
dān bì dan1 bi4 tan pi tanpeki たんぺき |
red and green red and blue painting |
丹霞 see styles |
dān xiá dan1 xia2 tan hsia |
Mt Danxia in Shaoguan 韶關|韶关[Shao2 guan1], Guangdong; Danxia landform (red conglomerate and sandstone) |
丹靑 see styles |
dān qīng dan1 qing1 tan ch`ing tan ching tanshō |
red and blue painting |
丹青 see styles |
dān qīng dan1 qing1 tan ch`ing tan ching tansei; tanzei / tanse; tanze たんせい; たんぜい |
painting (1) (たんせい only) red and blue; (2) (たんせい only) paints; colors; (3) painting; picture |
主事 see styles |
zhǔ shì zhu3 shi4 chu shih shuji しゅじ |
manager; director; superintendent; overseer viharāsvāmin; controller, director, the four heads of affairs in a monastery 監寺, 維那, 典坐, and 直歳. |
主伴 see styles |
zhǔ bàn zhu3 ban4 chu pan shuban |
Chief and attendant, principal and secondary. |
主僕 主仆 see styles |
zhǔ pú zhu3 pu2 chu p`u chu pu |
master and servant |
主客 see styles |
zhǔ kè zhu3 ke4 chu k`o chu ko shukaku; shukyaku しゅかく; しゅきゃく |
(1) host and guest; (2) the principal and the auxiliary; the principal and the subsidiary; the primary and the subordinate; (3) {phil} subject and object; (4) {gramm} subject and object host and guest |
主従 see styles |
shuujuu; shujuu / shuju; shuju しゅうじゅう; しゅじゅう |
master and servant; lord and retainer; employer and employee |
主從 主从 see styles |
zhǔ cóng zhu3 cong2 chu ts`ung chu tsung |
master-slave (computing); client-server (computing); primary and secondary |
主次 see styles |
zhǔ cì zhu3 ci4 chu tz`u chu tzu |
the important and the less important; primary and secondary |
主賓 主宾 see styles |
zhǔ bīn zhu3 bin1 chu pin shuhin しゅひん |
guest of honor; host and guests main guest; guest of honor; guest of honour |
主述 see styles |
shujutsu しゅじゅつ |
{gramm} subject and predicate |
乃至 see styles |
nǎi zhì nai3 zhi4 nai chih naishi ないし |
and even; to go so far as to (conjunction) (1) (kana only) from ... to; between ... and; (conjunction) (2) (kana only) or (1) A translation of antaśas meaning "at least"; and (2) of yāvat, as far as. |
久近 see styles |
jiǔ jìn jiu3 jin4 chiu chin hisachika ひさちか |
(surname, given name) Hisachika length and shortness of time |
之類 之类 see styles |
zhī lèi zhi1 lei4 chih lei |
and so on; and such |
乍浦 see styles |
zhà pǔ zha4 pu3 cha p`u cha pu |
Zhapu town and port on north of Hangzhou Bay 杭州灣|杭州湾 in Zhejiang |
乗る see styles |
noru のる |
(v5r,vi) (1) to get on (train, plane, bus, ship, etc.); to get in; to board; to take; to embark; (2) to get on (e.g. a footstool); to step on; to jump on; to sit on; to mount; (3) to reach; to go over; to pass; (4) to follow; to stay (on track); to go with (the times, etc.); (5) to take part; to participate; to join; (6) to get into the swing (and sing, dance, etc.); (7) to be deceived; to be taken in; (8) to be carried; to be spread; to be scattered; (9) to stick; to attach; to take; to go on |
乗口 see styles |
noriguchi のりぐち |
(irregular okurigana usage) entry (esp. to vehicles); entrance; (irregular okurigana usage) (1) entry (esp. to vehicles); entrance; (2) (archaism) equipage for restraining and mounting horses; (surname) Noriguchi |
乗降 see styles |
joukou / joko じょうこう |
(n,vs,vi) getting on and off; embarking and disembarking |
乗除 see styles |
joujo / jojo じょうじょ |
(noun, transitive verb) multiplication and division |
乘る see styles |
noru のる |
(out-dated kanji) (v5r,vi) (1) to get on (train, plane, bus, ship, etc.); to get in; to board; to take; to embark; (2) to get on (e.g. a footstool); to step on; to jump on; to sit on; to mount; (3) to reach; to go over; to pass; (4) to follow; to stay (on track); to go with (the times, etc.); (5) to take part; to participate; to join; (6) to get into the swing (and sing, dance, etc.); (7) to be deceived; to be taken in; (8) to be carried; to be spread; to be scattered; (9) to stick; to attach; to take; to go on |
乘從 乘从 see styles |
shèng cóng sheng4 cong2 sheng ts`ung sheng tsung jōjū |
a carriage and attendants |
乘戒 see styles |
shèng jiè sheng4 jie4 sheng chieh jōkai |
awakening and discipline |
乘津 see styles |
shèng jīn sheng4 jin1 sheng chin jōshin |
The vehicle and ford to nirvana, i.e. Buddha-truth. |
乘除 see styles |
chéng chú cheng2 chu2 ch`eng ch`u cheng chu |
to multiply and divide |
乘龍 乘龙 see styles |
chéng lóng cheng2 long2 ch`eng lung cheng lung |
to ride the dragon; to die (of emperors and kings) |
乙仲 see styles |
otsunaka おつなか |
(abbreviation) (abbr. of 乙種海運仲立業) chartering broker (arranges customs clearance and shipping details for trade goods); freight forwarding agent |
乙女 see styles |
otome をとめ |
little girl; maiden; young lady; female usually between 7 and 18 years old; (female given name) Otome; Wotome |
九一 see styles |
kuichi くいち |
{cards} (See おいちょかぶ) scoring combination of a 9 and a 1 in oicho-kabu; (given name) Kuichi |
九世 see styles |
jiǔ shì jiu3 shi4 chiu shih guse |
In past, present, and future worlds, each has its own past, present, and future, hence nine worlds or ages. |
九儀 九仪 see styles |
jiǔ yí jiu3 yi2 chiu i ku gi |
The nine "Indian" ways of showing respect, according to Xuanzang — asking about welfare; bowing the head; holding high the hands; bowing with folded hands; bending the knee; kneeling; hands and knees on the ground; elbows and knees ditto; the whole body prostrate. |
九劫 see styles |
jiǔ jié jiu3 jie2 chiu chieh ku kō |
The nine kalpas; though Śākyamuni and Maitreya started together, the zeal of the first enabled him to become Buddha nine kalpas sooner; see 大賓積經 111. |
九品 see styles |
jiǔ pǐn jiu3 pin3 chiu p`in chiu pin kuhon くほん |
(1) (abbreviation) {Buddh} (See 浄土・1) nine levels of Amitabha's Pure Land; (2) (くほん only) (See 九品浄土) Amitabha's Pure Land; (3) (くほん only) (See 九品蓮台) nine-tiered lotus leaf platform in Amitabha's Pure Land; (given name) Kuhon Nine classes, or grades, i.e. 上上, 上中, 上下 upper superior, middle superior, lower superior, and so on with 中 and 下. They are applied in many ways, e.g. 上品上生 the highest type of incarnate being, to 下品下生, the lowest, with corresponding karma; see 九品淨土. Each grade may also be subdivided into nine, thus making a list of eighty-one grades, with similar further subdivision ad infinitum. |
九地 see styles |
jiǔ dì jiu3 di4 chiu ti kuji くじ |
very low land; (surname) Kuji The nine lands, i.e. the 欲界 realm of desire or sensuous realm the four 色界 realms of form or material forms; and the four 無色界 formless realms, or realms beyond form; v. 九有, 九有情居, 禪 and 定. The nine realms are:—(1) 欲界五趣地; the desire realm with its five gati, i.e. hells, hungry ghosts, animals, men, and devas. In the four form-realms are:— (2) 離生喜樂地 Paradise after earthly life, this is also the first dhyāna, or subject of meditation, 初禪. (3) 定生喜樂地 Paradise of cessation of rebirth, 二禪. (4) 離喜妙樂地 Land of wondrous joy after the previous joys, 三禪. (5) 捨念淸淨地 The Pure Land of abandonment of thought, or recollection (of past delights), 四禪. The four formless, or infinite realms, catur arūpa dhātu, are:—(6) 空無邊處地 ākāśānantyā-yatanam, the land of infinite space; also the first samādhi, 第一定. (7) 識無邊處地 vijñānānamtyāyatanam, the land of omniscience, or infinite perception, 二定. (8) 無所有處地 ākiñcanyāyatana, the land of nothingness, 三定. (9) 非想非非想處地 naivasaṁjñānā-saṁjñāyatana, the land (of knowledge) without thinking or not thinking, or where there is neither consciousness nor unconsciousness, i.e. above either; this is the 四定. Eitel says that in the last four, "Life lasts 20,000 great kalpas in the 1st, 40,000 in the 2nd, 60,000 in the 3rd, and 80,000 great kalpas in the 4th of these heavens." |
九域 see styles |
jiǔ yù jiu3 yu4 chiu yü kuiki |
idem 九地 and 九界. |
九孔 see styles |
jiǔ kǒng jiu3 kong3 chiu k`ung chiu kung kuku |
abalone (Haliotis diversicolor) Also 九入, 九竅, 九漏, 九流, 九瘡 the nine orifices, cavities, entrances, leakages, or suppurations, i.e. the two eyes, two ears, two nostrils, mouth, and two lower organs. |
九字 see styles |
jiǔ zì jiu3 zi4 chiu tzu kuji くじ |
{Buddh} (See 臨兵闘者皆陣裂在前) nine-character charm chanted with ritual gestures to ward off evil (esp. by mountain ascetics and adherents of Esoteric Buddhism) The nine magical characters 臨兵鬪者皆陳列在前 implying that the armed forces are arrayed against the powers of evil. After reciting these words, four vertical and five horizontal lines, forming a grid, are drawn in the air to show that the forces are arrayed. It was used among Taoists and soldiers, and is still used in Japan, especially when going into the mountains. |
九尊 see styles |
jiǔ zūn jiu3 zun1 chiu tsun kuson |
The nine honoured ones in the eight-petalled hall of the Garbhadhātu, i.e. Vairocana in the centre of the lotus, with four Buddhas and four bodhisattvas on the petals, the lotus representing the human heart; v. 五佛. |
九徹 九彻 see styles |
jiǔ chè jiu3 che4 chiu ch`e chiu che kutetsu |
The nine penetrating fames of the sword of Acala, 不動明王, emblem of the destruction of illusions and hindrances in the nine realms, v. 九地; also used for the 九尊 q.v. |
九惱 九恼 see styles |
jiun ǎo jiun3 ao3 jiun ao kunō |
also 九難, 九橫, 九罪報 The nine distresses borne by the Buddha while in the flesh, i.e. the two women Sundarā and Cañcā; others from Devadatta, Ajātaśatru, etc.; v. 智度論 9. |
九想 see styles |
jiǔ xiǎng jiu3 xiang3 chiu hsiang kusō |
(九想觀) or 九相 navasaṃjñā. Meditation on a corpse in order to curb desire; one of the meditations on the unclean: vyādhmātakasaṃjñā, its tumefaction; vinīlakas., its blue, mottled colour; vipadumakas., its decay; vilohitakas., its mess of blood,etc.; vipūyakas., its discharges and rotten flesh; vikhāditakas., its being devoured by birds and beasts; vikṣiptakas., its dismembering; asthis., its bones; vidagdhakas., their being burnt and returning to dust. |
九星 see styles |
kuboshi くぼし |
(See 陰陽道,一白・いっぱく・1,二黒・じこく,三碧・さんぺき,四緑・しろく,五黄・ごおう,六白・ろっぱく,七赤・しちせき,八白・はっぱく,九紫・きゅうし) nine traditional astrological signs in Onmyōdō, each corresponding to the year of a person's birth and used to create a horoscope; (surname) Kuboshi |
九曜 see styles |
jiǔ yào jiu3 yao4 chiu yao kuyou / kuyo くよう |
(surname) Kuyou 九執 q.v. Navagraha. The nine luminaries: 日 Āditya, the sun; 月 Sōma, the moon; the five planets, i.e. 火星 Aṅgāraka, Mars; 水 Budha, Mercury; 木 Bṛhaspati, Jupiter; 金 Sukra, Venus; and 土 Śanaiścara, Saturn; also 羅睺 Rāhu, the spirit that causes eclipses; and 計都 Ketu, a comet. Each is associated with a region of the sky and also with a bodhisattva, etc., e.g. the sun with Guanyin, Venus with Amitābha, etc. |
九業 九业 see styles |
jiǔ yè jiu3 ye4 chiu yeh kugō |
The nine kinds of karma, i.e. the desire realm and the form realm each has conduct that causes karma, does not cause karma, or is neutral, making 6; in the formless realm there are non-causative deeds, neutrality, and immortality, making 9; 成實論 8. |
九流 see styles |
jiǔ liú jiu3 liu2 chiu liu kuru |
the nine schools of thought, philosophical schools of the Spring and Autumn and Warring States Periods (770-220 BC), viz Confucians 儒家[Ru2 jia1], Daoists 道家[Dao4 jia1], Yin and Yang 陰陽家|阴阳家[Yin1 yang2 jia1], Legalists 法家[Fa3 jia1], Logicians 名家[Ming2 jia1], Mohists 墨家[Mo4 jia1], Diplomats 縱橫家|纵横家[Zong4 heng2 jia1], Miscellaneous 雜家|杂家[Za2 jia1], and Agriculturalists 農家|农家[Nong2 jia1] 九漏 idem | 孔. |
九界 see styles |
jiǔ jiè jiu3 jie4 chiu chieh kukai |
(九界情執) The nine realms of error, or subjection to the passions, i.e. all the realms of the living except the tenth and highest, the Buddha-realm. |
九竅 九窍 see styles |
jiǔ qiào jiu3 qiao4 chiu ch`iao chiu chiao kyuukyou / kyukyo きゅうきょう |
nine orifices of the human body (eyes, nostrils, ears, mouth, urethra, anus) the nine holes in the body of humans and other mammals (mouth, eyes, ears, etc.); nine orifices v. 九孔. |
九紫 see styles |
kyuushi / kyushi きゅうし |
(See 九星) ninth of nine traditional astrological signs (corresponding to Mars and south); (given name) Kyūshi |
九結 九结 see styles |
jiǔ jié jiu3 jie2 chiu chieh kyūketsu |
The nine bonds that bind men to mortality: love, hate, pride, ignorance, (wrong)views, possessions (or grasping), doubt, envy, meanness (or selfishness). They are the 六隨眠 plus grasping, envy, and meanness. |
九衆 九众 see styles |
jiǔ z hòng jiu3 z hong4 chiu z hung ku shu |
The 七衆 q.v. plus junior monks and nuns, i.e. novices who have received the eight commandments. |
九識 九识 see styles |
jiǔ shì jiu3 shi4 chiu shih kumi くみ |
(female given name) Kumi The kinds of cognition or consciousness (vijñāna); those of sight, hearing, smell, taste, touch, mind, mānas (or阿陁那識 ādāna), i.e. mental perception; 阿賴耶 ālāya, bodhi-consciousness, and 阿摩羅識 amala, purified or Buddha-consciousness. There is considerable difference as to the meaning of the last three. |
九輪 九轮 see styles |
jiǔ lún jiu3 lun2 chiu lun kurin くりん |
kurin; nine vertically stacked rings on a pagoda finial; (given name) Kurin The nine wheels or circles on the top of a pagoda, also called 空輪the wheels of space; the nine should only be on the stūpa of a Buddha, others are entitled to as many as eight and a few as one. |
九道 see styles |
jiǔ dào jiu3 dao4 chiu tao kudō |
idem 九有情居.; The nine truths, or postulates: impermanence; suffering; voidness (or unreality of things); no permanent ego, or soul; love of existence or possessions, resulting in suffering; the opposite (or fear of being without them), also resulting in suffering; the cutting off of suffering and its cause; nirvāṇa with remainder still to be worked out; complete nirvāṇa. |
九部 see styles |
jiǔ bù jiu3 bu4 chiu pu kubu |
(九部經) Nine of the Hīnayāna twelve classes of sūtras, that is, all except the 方廣, 授記 and 無門自說. Generally the term is thus interpreted, but there is also a Mahāyāna division of nine of the twelve sūtras, i.e. all except the 緣起, 譬喩, 論議. These are: sūtras, the Buddha's sermons; geyas, metrical pieces; vyākaraṇas, prophecies; gāthās, chants or poems; udāṇas, impromptu or unsolicited addresses; ityuktas, or itivṛttakas, marratives; jātakas, stories of former lives of Buddha, etc.; vaipulyas, expanded sūtras, etc.; adbhutadharmas, miracles, etc.; v. 十二部經. |
九陰 九阴 see styles |
jiǔ yīn jiu3 yin1 chiu yin ku'on |
The five elements together with time, space, mind (manas), and soul (ātman) according to the teaching of the "heretical" Vaiśeṣika sect; v. 鞞. |
乞食 see styles |
qǐ shí qi3 shi2 ch`i shih chi shih kojiki(p); kotsujiki(ok) こじき(P); こつじき(ok) |
to beg for food (1) (sensitive word) beggar; (n,vs,vi) (2) begging To beg for food, one of the twelve dhūtas prescribing outward conduct of the monk; mendicancy is the 正命 right livelihood of a monk, to work for a living is 邪命 an improper life: mendicancy keeps a monk humble, frees him from the cares of life, and offers the donors a field of blessedness; but he may not ask for food. |
乱戦 see styles |
ransen らんせん |
confused fight; free-for-all; melee; dogfight; scuffle; rough-and-tumble |
乱杙 see styles |
rangui らんぐい |
palisade; stakes planted at irregular angles and intervals as a defensive barrier |
乱杭 see styles |
rangui らんぐい |
palisade; stakes planted at irregular angles and intervals as a defensive barrier |
乳香 see styles |
rǔ xiāng ru3 xiang1 ju hsiang nyuukou / nyuko にゅうこう |
frankincense frankincense; olibanum kunduruka, boswellia thurifera, both the plant and its resin. |
乾固 see styles |
kanko かんこ |
(noun/participle) drying and hardening |
乾坤 see styles |
qián kūn qian2 kun1 ch`ien k`un chien kun kenkon けんこん |
yin and yang; heaven and earth; the universe heaven and earth; universe |
乾澀 干涩 see styles |
gān sè gan1 se4 kan se |
dry and rough (skin); hoarse (voice); dry and heavy (style) |
乾爽 干爽 see styles |
gān shuǎng gan1 shuang3 kan shuang |
dry and clean; clear and fresh |
乾瘦 干瘦 see styles |
gān shòu gan1 shou4 kan shou |
wizened; skinny and shriveled |
乾脆 干脆 see styles |
gān cuì gan1 cui4 kan ts`ui kan tsui |
candid; direct and to the point; simply; just; might as well |
乾貨 干货 see styles |
gān huò gan1 huo4 kan huo |
dried food (including dried fruits, mushrooms and seafoods such as shrimp and abalone); (fig.) (coll.) knowledge presented in readily assimilable form; just what you want to know: no more, no less (no padding 水分[shui3fen4]) |
乾道 see styles |
kendou / kendo けんどう |
(1) the ways of heaven; the virtue of good health and strength; (2) the ways of men; the path that men should follow |
乾陵 see styles |
qián líng qian2 ling2 ch`ien ling chien ling |
Qianling at Xianyang 咸陽市|咸阳市 in Shaanxi, burial site of third Tang emperor 高宗 and empress Wuzetian 武則天|武则天 |
乾麵 干面 see styles |
gān miàn gan1 mian4 kan mien |
noodles mixed with a sauce and served with toppings (not in a soup); (dialect) flour |
了因 see styles |
liǎo yīn liao3 yin1 liao yin ryōin |
A revealing cause, v. 二因 , i.e. 生因 a producing or direct cause, e.g. a seed; and 了因 a revealing "cause", e.g. a light, as indicating the effect; knowledge or wisdom. |
了教 see styles |
liǎo jiào liao3 jiao4 liao chiao Ryōkyō |
A noted disciple named Ajñāta-Kauṇḍinya, v. 阿, also known as拘鄰鄰,了本際 and 知本際. He is described as "a prince of Magadha, maternal uncle of Śākyamuni, whose first disciple he became". He is "to be reborn as Buddha under the name of Samanṭa-Prabhāsa". Eitel. |
予実 see styles |
yojitsu よじつ |
{bus} (from 予算 + 実績) forecast and actual results; budget and actual amounts |
事戒 see styles |
shì jiè shi4 jie4 shih chieh ji kai |
The commands relating to body, speech, and mind 身, 口, 意. |
事教 see styles |
shì jiào shi4 jiao4 shih chiao jikyō |
Teaching dealing with phenomena. The characterization by Tiantai of the Tripiṭaka or Hīnayāna teaching as 界内事教 within the three realms of desire, form, and formlessness; and the 別教 'different teaching' as 界外事教 outside or superior to those realms; the one dealt with the activities of time and sense, the other transcended these but was still involved in the transient; the 別教 was initial Mahāyāna incompletely developed. |
事理 see styles |
shì lǐ shi4 li3 shih li jiri じり |
reason; logic reason; facts; propriety; sense Practice and theory; phenomenon and noumenon, activity and principle, or the absolute; phenomena ever change, the underlying principle, being absolute, neither changes nor acts, it is the 眞如 q. v. also v. 理. For 事理法界 (事理無礙法界) v. 四法界. |
事用 see styles |
shì yòng shi4 yong4 shih yung jiyū |
phenomena and functions |
二世 see styles |
èr shì er4 shi4 erh shih futase ふたせ |
the Second (of numbered kings); second generation (e.g. Chinese Americans) {Buddh} two existences; the present and the future; (female given name) Futase This life and the hereafter. |
二乘 see styles |
èr shèng er4 sheng4 erh sheng nijō |
dviyāna. The two vehicles conveying to the final goal. There are several definitions: (1) Mahāyāna and Hīnayāna. (2) 聲聞 and 緣覺 or 聲覺二乘 . Śrāvaka and Pratyekabuddha. (3) 二乘作佛 The Lotus Sūtra teaches that śrāvakas and pratyekas also become Buddhas. (4) 三一二乘 The "two vehicles" of "three" and "one", the three being the pre-Lotus ideas of śrāvaka, pratyeka, and bodhsattva, the one being the doctrine of the Lotus Sūtra which combined all three in one. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "1 Where 8369 8369 and 5826 4772-- Rcls" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.