There are 148 total results for your passions search in the dictionary. I have created 2 pages of results for you. Each page contains 100 results...
<12| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
一百八 see styles |
yī bǎi bā yi1 bai3 ba1 i pai pa ippyaku hachi |
百八 aṣṭaśatam. The 108 kleśa, distresses, disturbing passions, or illusions 煩惱 of mankind, hence the 108 beads on a rosary, repetitions of the Buddha's name, strokes of a bell, etc., one for each distress. Also, one of the Mahārājas, with 108 hands, each holding a different implement. |
三種斷 三种断 see styles |
sān zhǒng duàn san1 zhong3 duan4 san chung tuan sanshu dan |
The three kinds of uccheda— cutting-off, excision, or bringing to an end: (1) (a) 自性斷 with the incoming of wisdom, passion or illusion ceases of itself; (b) 不生斷 with realization of the doctrine that all is 空 unreal, evil karma ceases to arise; (c) 緣縛斷 illusion being ended, the causal nexus of the passions disappears and the attraction of the external ceases. (2) The three śrāvaka or ascetic stages are (a) 見所斷 ending the condition of false views; (b) 修行斷 getting rid of desire and illusion in practice; (c) 非所斷 no more illusion or desire to be cut off. |
三種生 三种生 see styles |
sān zhǒng shēng san1 zhong3 sheng1 san chung sheng sanshu shō |
The three sources, or causes of the rise of the passions and illusions: (a) 想生 the mind, or active thought; (b) 相生 the objective world; (c) 流注生 their constant interaction, or the continuous stream of latent predispositions. |
二煩惱 二烦恼 see styles |
èr fán nǎo er4 fan2 nao3 erh fan nao ni bonnō |
The two kinds of kleśa, i.e. passions, delusions, temptations, or trials. (1) (a) 根本煩惱 The six fundamental kleśas arising from the six senses; (b) 隨煩惱 the twenty consequent kleśas arising out of the six. (2) (a) 分別起煩惱 Kleśa arising from false reasoning; (b) 倶生起煩惱 that which is natural to all. (3) (a) 大煩惱地法The six great, e.g. extravagance, and (b) 小煩惱地法 ten minor afflictions, e.g. irritability. (4) (a) 數行煩惱 Ordinary passions, or temptations; (b) 猛利煩惱fierce, sudden, or violent passions, or temptations. |
五住地 see styles |
wǔ zhù dì wu3 zhu4 di4 wu chu ti go jūji |
(五住) The five fundamental condition of 煩惱 the passions and delusions: wrong views which are common to the trailokya; clinging, or attachment, in the desire-realm; clinging, or attachment, in the form-realm; clinging, or attachment, in the formless realm which is still mortal: the state of unenlightenment or ignorance in the trailokya 三界 which is the root-cause of all distressful delusion, Also 五住地惑. |
五根本 see styles |
wǔ gēn běn wu3 gen1 ben3 wu ken pen go konpon |
They are the six great kleśa, i. e. passions, or disturbers, minus 見 views, or delusions; i. e. desire, anger, stupidity (or ignorance), pride, and doubt. |
五菩提 see styles |
wǔ pú tí wu3 pu2 ti2 wu p`u t`i wu pu ti go bodai |
The five bodhi, or stages of enlightenment: (1) 發心菩提 resolve on supreme bodhi; (2) 伏心菩提 mind control, i. e. of the passions and observance of the pāramitās: (3) 明心菩提 mental enlightenment, study, and increase in knowledge and in the prajñāpāramitā: (4) 出到菩提 mental expansion, freedom from the limitations of reincarnation and attainment of complete knowledge; (5) 無上菩提 attainment of a passionless condition and of supreme perfect enlightenment;. |
八犍度 see styles |
bā jiān dù ba1 jian1 du4 pa chien tu hachi kendo |
The eight skandhas or sections of the Abhidharma, i.e. miscellaneous; concerning bondage to the passions, etc.; wisdom; practice; the four fundamentals, or elements; the roots, or organs; meditation; and views. The 八犍論 in thirty sections, attributed to Kātyāyana, is in the Abhidharma. |
四住地 see styles |
sì zhù dì si4 zhu4 di4 ssu chu ti shi jūji |
(四住) The four states or conditions found in mortality; wherein are the delusions of misleading views and desires. They are (1) 見一切住地 the delusions arising from seeing things as they seem, not as they really are. (2) 欲愛住地 the desires in the desire-realm. (3) 色愛住地 the desires in the form-realm. (4) 有愛住地 the desires in the formless realm. When 無明住地 the state of ignorance is added we have the 五住地 five states. These five states condition all error, and are the ground in which spring the roots of the countless passions and delusions of all mortal beings. |
如來藏 如来藏 see styles |
rú lái zàng ru2 lai2 zang4 ju lai tsang nyorai zō |
tathāgata-garbha, the Tathāgata womb or store, defined as (1) the 眞如 zhenru, q. v. in the midst of 煩惱 the delusion of passions and desires; (2) sutras of the Buddha's uttering. The first especially refers to the zhenru as the source of all things: whether compatibles or incompatibles, whether forces of purity or impurity, good or bad, all created things are in the Tathāgatagarbha, which is the womb that gives birth to them all. The second is the storehouse of the Buddha's teaching. |
損伏斷 损伏断 see styles |
sǔn fú duàn sun3 fu2 duan4 sun fu tuan son buku dan |
To spoil, subject and destroy (the passions). |
根本惑 see styles |
gēn běn huò gen1 ben3 huo4 ken pen huo konpon waku |
根本煩惱 The fundamental illusions, passions, or afflictions-desire, hate, delusion (moha), pride, doubt, bad views (or false opinions); the first five are the 五鈍使; the last represents 五利使 q.v. |
涅槃食 see styles |
niè pán shí nie4 pan2 shi2 nieh p`an shih nieh pan shih nehan jiki |
Nirvāṇa food; the passions are faggots, wisdom is fire, the two prepare nirvāṇa as food. |
無動佛 无动佛 see styles |
wú dòng fó wu2 dong4 fo2 wu tung fo Mudō butsu |
Akṣobhya, cf. 阿閦婆 and 不動佛 The unperturbed Buddha, sometimes tr. as motionless, but the reference is to his calmness, serenity, and absence of passion; he is one of the Five Dhyāni-Buddhas, and generally reigns over the east, his kingdom being Abhirati; realm of mystic pleasure. In the Lotus Sūtra he is named as the first of the sixteen sons of Mahābhijñābhibhu. One of his principal characteristics is that of subduing the passions. |
無漏果 无漏果 see styles |
wú lòu guǒ wu2 lou4 guo3 wu lou kuo muro ka |
The result of following the way of 戒, 定, and 慧, i.e. purity, meditation, and wisdom, with liberation from the passions and from lower incarnation. |
無漏法 无漏法 see styles |
wú lòu fǎ wu2 lou4 fa3 wu lou fa muro hō |
The way of purity, or escape from the passions and lower transmigration. |
無漏道 无漏道 see styles |
wú lòu dào wu2 lou4 dao4 wu lou tao muro dō |
The way of purity, or deliverance from the passions, i.e. 戒定慧 supra; the fourth of the four dogmas 滅 cessation, or annihilation of suffering. |
無爲法 无为法 see styles |
wú wéi fǎ wu2 wei2 fa3 wu wei fa mui hō |
asaṃskṛta dharmas, anything not subject to cause, condition, or dependence; out of time, eternal, inactive, supra-mundane. Sarvāstivādins enumerate three: ākāśa, space or ether; pratisaṃhyā-nirodha, conscious cessation of the contamination of the passions; apratisaṃhyā-nirodha, unconscious or effortless cessation. |
煩惱濁 烦恼浊 see styles |
fán nǎo zhuó fan2 nao3 zhuo2 fan nao cho bonnō joku |
The impurity, or defiling nature of the passions, one of the five 濁. |
煩惱習 烦恼习 see styles |
fán nǎo xí fan2 nao3 xi2 fan nao hsi bonnō jū |
The habit or influence of the passions after they have been cut off. |
煩惱魔 烦恼魔 see styles |
fán nǎo mó fan2 nao3 mo2 fan nao mo bonnō ma |
The Māra of the passions who troubles mind and body; the tempter; cf. 使. |
耍私情 see styles |
shuǎ sī qíng shua3 si1 qing2 shua ssu ch`ing shua ssu ching |
the play of passions; carried away by passion (e.g. to commit a crime) |
降三世 see styles |
xiáng sān shì xiang2 san1 shi4 hsiang san shih gō sansei |
To subdue the three worlds, as conqueror of them, e.g. 降三世明王 Trailokya-vijaya-rāja, rāja subduing the three realms above, here, below, one of the five great 明王 q.v.; the one controlling the east; subduer of the three realms of desire, resentment, and stupidity; also of these three passions in past, present, future. There are other similar rājas. |
一篋四蛇 一箧四蛇 see styles |
yī qiè sì shé yi1 qie4 si4 she2 i ch`ieh ssu she i chieh ssu she ikkyō shi ja |
Four snakes in one basket, i.e. the four passions in one body, cf. 四大. |
三種悔法 三种悔法 see styles |
sān zhǒng huǐ fǎ san1 zhong3 hui3 fa3 san chung hui fa sanshu kehō |
(or 三種懺法) Three modes of repentance: (a) 無生悔 to meditate on the way to prevent wrong thoughts and delusions; (b) 取相悔 to seek the presence of the Buddha to rid one of sinful thoughts and passions; (c) 作法懺 in proper form to confess one's breach of the rules before the Buddha and seek remission. |
六大煩惱 六大烦恼 see styles |
liù dà fán nǎo liu4 da4 fan2 nao3 liu ta fan nao rokudai bonnō |
The six great kleśa, passions, or distressers: desire, resentment, stupidity, pride, doubt, and false views. |
出離煩惱 出离烦恼 see styles |
chū lí fán nǎo chu1 li2 fan2 nao3 ch`u li fan nao chu li fan nao shutsuri bonnō |
to leave the passions and delusions of life, an intp. of nirvana. |
十二火天 see styles |
shí èr huǒ tiān shi2 er4 huo3 tian1 shih erh huo t`ien shih erh huo tien jūnikaten |
The homa-, or fire-spirits; Whose representations, colours, magic words, signs, symbols, and mode of worship are given in the 大日經疏20. Also 十二火尊; 十二種火法. The twelve fire-spirits are: (1) Indra or Vairocana, the discoverer or source of fire, symbolizing 智 knowledge; (2) the moon 行滿 which progresses to fullness, with mercy as root and enlightenment as fruit, i,e. Buddha; (3) the wind, represented as a half-moon, fanner of fame, of zeal, and by driving away dark clouds, of enlightenment; (4) the red rays of the rising sun, rohitaka, his swords (or rays) indicating 議 wisdom; (5) 沒M004101拏 a form half stern, half smiling, sternly driving away the passions and trials; (6) 忿怒 irate, bellowing with open mouth, showing four teeth, flowing locks, one eye closed; (7) 闍吒羅 fire burning within, i.e. the inner witness, or realization; (8) 迄灑耶 the waster, or destroyer of waste and injurious products within, i.e. inner purification; (9) 意生 the producer at will, capable of all variety, resembling Viśvakarman, the Brahmanic Vulcan; (10) 羯羅微 the fire-eater; (11) untraceable; (12) 謨賀那 the completer, also the subduer of demons. |
四弘誓願 四弘誓愿 see styles |
sì hóng shì yuàn si4 hong2 shi4 yuan4 ssu hung shih yüan shi ku seigan |
The four universal vows of a Buddha or bodhisattva: 衆生無邊誓願度 to save all living beings without limit; 煩惱無數誓願斷 to put an end to all passions and delusions however numerous; 法門無盡誓願學 to study and learn all methods and means without end; 佛道無上誓願成 to become perfect in the supreme Buddha-law. The four vows are considered as arising one by one out of the 四諦 Four Noble Truths. |
心猿意馬 心猿意马 see styles |
xīn yuán yì mǎ xin1 yuan2 yi4 ma3 hsin yüan i ma shineniba しんえんいば |
lit. heart like a frisky monkey, mind like a cantering horse (idiom); fig. capricious (derog.); to have ants in one's pants; hyperactive; adventurous and uncontrollable (yoji) (being unable to control) one's worldly desires and passions |
意馬心猿 意马心猿 see styles |
yì mǎ xīn yuán yi4 ma3 xin1 yuan2 i ma hsin yüan ibashinen いばしんえん |
(yoji) {Buddh} it is hard to keep one's worldly desires and passions in check The mind like a horse and the heart like a monkey — restless and intractable. |
數行煩惱 数行烦恼 see styles |
shù xíng fán nǎo shu4 xing2 fan2 nao3 shu hsing fan nao sokugyō bonnō |
The common passions and their consequences. |
欲愛住地 欲爱住地 see styles |
yù ài zhù dì yu4 ai4 zhu4 di4 yü ai chu ti yokuai jūji |
One of the five fundamental conditions of the passions, v. 五住 (五住地). |
漏盡意解 漏尽意解 see styles |
lòu jìn yì jiě lou4 jin4 yi4 jie3 lou chin i chieh rojin ige |
The passions ended and the mind freed, the state of the arhat. |
無性有情 无性有情 see styles |
wú xìng yǒu qíng wu2 xing4 you3 qing2 wu hsing yu ch`ing wu hsing yu ching mushō ujō |
Men and devas with passions and devoid of natures for enlightenment, hence destined to remain in the six paths of transmigration; a doctrine of the 法相宗 Dharmalakṣana school. |
煩悩具足 see styles |
bonnougusoku / bonnogusoku ぼんのうぐそく |
possessing worldly desires and passions |
煩惱業苦 烦恼业苦 see styles |
fán nǎo yè kǔ fan2 nao3 ye4 ku3 fan nao yeh k`u fan nao yeh ku bonnō gokku |
The suffering arising out of the working of the passions, which produce good or evil karma, which in turn results in a happy or suffering lot in one of the three realms, and again from the lot of suffering (or mortality) arises the karma of the passions; also known as 惑業苦, 三輪, and 三道. |
百八煩惱 百八烦恼 see styles |
bǎi bā fán nǎo bai3 ba1 fan2 nao3 pai pa fan nao hyakuhachi bonnō |
The 108 passions and delusions, also called 百八結業 the 108 karmaic bonds. |
苦集滅道 苦集灭道 see styles |
kǔ jí miè dào ku3 ji2 mie4 dao4 k`u chi mieh tao ku chi mieh tao kujuumetsudou; kujumetsudou; kushumetsudou / kujumetsudo; kujumetsudo; kushumetsudo くじゅうめつどう; くじゅめつどう; くしゅめつどう |
the Four Noble Truths (Budd.), namely: all life is suffering 苦[ku3], the cause of suffering is desire 集[ji2], emancipation comes only by eliminating passions 滅|灭[mie4], the way 道[dao4] to emancipation is the Eight-fold Noble Way 八正道[ba1 zheng4 dao4]; also called 四諦|四谛[si4 di4] {Buddh} (See 四諦) Suffering, Source of Suffering Desire, The Cessation of Suffering, The Way Leading to the Cessation of Suffering (The Four Noble Truths of Buddhism) The four axioms or truths: i. e. duḥkha, pain; samudaya, as above; nirodha, the extinguishing of pain and reincarnation; mārga, the way to such extinction; cf. 四諦. |
Variations: |
seiyoku / seyoku せいよく |
(n,vs,vi) control of passions; control of appetite |
Variations: |
jouyoku / joyoku じょうよく |
(noun - becomes adjective with の) passions; sexual desire; lust |
煩惱卽菩提 烦恼卽菩提 see styles |
fán nǎo jí pú tí fan2 nao3 ji2 pu2 ti2 fan nao chi p`u t`i fan nao chi pu ti bonnō soku bodai |
The passions, or moral afflictions, are bodhi, i.e. the one is included in the other; it is a Tiantai term, and said to be the highest expression of Mahāyāna thought; cf. 卽. |
Variations: |
nikuyoku にくよく |
(noun - becomes adjective with の) lust; lusts of the flesh; animal passions; carnal desires |
薩婆吃隸奢 萨婆吃隶奢 see styles |
sà pó chī lì shē sa4 po2 chi1 li4 she1 sa p`o ch`ih li she sa po chih li she saba kireisha |
sarvakleśa, all the passions or afflictions. |
Variations: |
hyakuhachi ひゃくはち |
(numeric) (1) 108; one hundred and eight; (2) {Buddh} (See 煩悩・2) the number of kleshas, worldly thoughts and passions; (3) (See 七十二候,節気) the sum of 12 months, 24 seasons of the solar year, and 72 microseasons of one year |
無明貪欲父母 无明贪欲父母 see styles |
wú míng tān yù fù mǔ wu2 ming2 tan1 yu4 fu4 mu3 wu ming t`an yü fu mu wu ming tan yü fu mu mumyō tonyoku fumo |
nescience is the father and passions the mother |
Variations: |
bonnou / bonno ぼんのう |
(1) worldly desires; evil passions; appetites of the flesh; (2) {Buddh} klesha (polluting thoughts such as greed, hatred and delusion, which result in suffering) |
Variations: |
鐃述ゃku鐃熟wa申 鐃述ゃく鐃熟わ申 |
(numeric) (1) 108; one hundred and eight; (2) {Buddh} (See 鐃緒申悩鐃緒申2) the number of kleshas, worldly thoughts and passions; (3) (See 鐃緒申鐃緒申鐃緒申鐃?鐃潤気) the sum of 12 months, 24 seasons of the solar year, and 72 microseasons of one year |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 48 results for "passions" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
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Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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