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<12345678>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
利根 see styles |
lì gēn li4 gen1 li ken rine りね |
(noun or adjectival noun) (ant: 鈍根) intelligence; cleverness; innate aptitude; (personal name) Rine Sharpness, cleverness, intelligence, natural powers, endowment; possessed of powers of the pañca-indryāni (faith, etc.) or the five sense-organs, v. 五根. |
刻奇 see styles |
kè qí ke4 qi2 k`o ch`i ko chi |
(loanword) kitsch, in a sense that originates in the writing of Milan Kundera: getting emotional about something due to the influence of social conditioning |
動感 动感 see styles |
dòng gǎn dong4 gan3 tung kan doukan / dokan どうかん |
sense of movement (often in a static work of art); dynamic; vivid; lifelike (form) (feeling of) movement; liveliness; vividness (e.g. of a painting); life |
匂い see styles |
nioi におい |
(1) odour; odor; scent; smell; stench; (2) aura; whiff; smacks of ...; sense; flavour; flavor |
占星 see styles |
zhān xīng zhan1 xing1 chan hsing sensei / sense せんせい |
to divine by astrology; horoscope (abbreviation) (See 占星術) astrology |
取木 see styles |
toriki とりき |
layering (in the gardening sense) |
古拙 see styles |
kosetsu こせつ |
(noun or adjectival noun) artless but attractive in a quaint sense |
味界 see styles |
wèi jiè wei4 jie4 wei chieh mikai |
sense base of taste |
味覚 see styles |
mikaku みかく |
(sense of) taste; palate |
味覺 味觉 see styles |
wèi jué wei4 jue2 wei chüeh |
sense of taste; gustation |
味道 see styles |
wèi dao wei4 dao5 wei tao midō |
flavor; taste; (fig.) feeling (of ...); sense (of ...); hint (of ...); (fig.) interest; delight; (dialect) smell; odor Taste, flavour; the taste of Buddha-truth or tasting the doctrine. |
喪志 丧志 see styles |
sàng zhì sang4 zhi4 sang chih |
to become demoralized; to lose one's sense of purpose |
嗅覚 see styles |
kyuukaku / kyukaku きゅうかく |
sense of smell; olfaction |
嗅覺 嗅觉 see styles |
xiù jué xiu4 jue2 hsiu chüeh |
sense of smell |
嘴尖 see styles |
zuǐ jiān zui3 jian1 tsui chien |
sharp-tongued; to have a keen sense of taste; to be picky about one's food |
四維 四维 see styles |
sì wéi si4 wei2 ssu wei yotsui よつい |
the four social bonds: propriety, justice, integrity and honor; see 禮義廉恥|礼义廉耻[li3 yi4 lian2 chi3]; the four directions; the four limbs (Chinese medicine); four-dimensional (1) (See 四隅・2) four ordinal directions; (2) (しい only) (from Guanzi) four cardinal principles of the state (propriety, justice, integrity, sense of shame); (surname) Yotsui The four half points of the compass, N. E., N. W., S. E., S. W. |
圧覚 see styles |
akkaku あっかく |
sense of pressure |
塵欲 尘欲 see styles |
chén yù chen2 yu4 ch`en yü chen yü jinyoku |
The desires connected with the six guṇas. |
塵綱 尘纲 see styles |
chén gāng chen2 gang1 ch`en kang chen kang jinkō |
The net of the six guṇas, i.e. those connected with the six senses. |
外面 see styles |
wài miàn wai4 mian4 wai mien tozura とづら |
outside (also pr. [wai4 mian5] for this sense); surface; exterior; external appearance (1) outer surface; outward appearance; outside; exterior; (can be adjective with の) (2) outside; outer; outward; exterior; external; (place-name) Tozura |
多羅 多罗 see styles |
duō luó duo1 luo2 to lo tara たら |
(1) (abbreviation) (See 多羅樹) palmyra; (2) (abbreviation) (See 多羅葉) lusterleaf holly; (3) patra (silver incense dish placed in front of a Buddhist statue); (surname, female given name) Tara tārā, in the sense of starry, or scintillation; Tāla, for the fan-palm; Tara, from 'to pass over', a ferry, etc. Tārā, starry, piercing, the eye, the pupil; the last two are both Sanskrit and Chinese definitions; it is a term applied to certain female deities and has been adopted especially by Tibetan Buddhism for certain devīs of the Tantric school. The origin of the term is also ascribed to tar meaning 'to cross', i. e. she who aids to cross the sea of mortality. Getty, 19-27. The Chinese derivation is the eye; the tara devīs; either as śakti or independent, are little known outside Lamaism. Tāla is the palmyra, or fan-palm, whose leaves are used for writing and known as 具多 Pei-to, pattra. The tree is described as 70 or 80 feet high, with fruit like yellow rice-seeds; the borassus eabelliformis; a measure of 70 feet. Taras, from to cross over, also means a ferry, and a bank, or the other shore. Also 呾囉. |
大日 see styles |
dà rì da4 ri4 ta jih dainichi だいにち |
Mahavairocana (Tathagata); Great Sun; Supreme Buddha of Sino-Japanese esoteric Buddhism; (place-name, surname) Dainichi Vairocana, or Mahāvairocana 大日如來; 遍照如來; 摩訶毘盧遮那； 毘盧遮那; 大日覺王 The sun, "shining everywhere" The chief object of worship of the Shingon sect in Japan, "represented by the gigantic image in the temple at Nara." (Eliot.) There he is known as Dai-nichi-nyorai. He is counted as the first, and according to some, the origin of the five celestial Buddhas (dhyāni-buddhas, or jinas). He dwells quiescent in Arūpa-dhātu, the Heaven beyond form, and is the essence of wisdom (bodhi) and of absolute purity. Samantabhadra 普賢 is his dhyāni-bodhisattva. The 大日經 "teaches that Vairocana is the whole world, which is divided into Garbhadhātu (material) and Vajradhātu (indestructible), the two together forming Dharmadhātu. The manifestations of Vairocana's body to himself―that is, Buddhas and Bodhisattvas ―are represented symbolically by diagrams of several circles ". Eliot. In the 金剛界 or vajradhātu maṇḍala he is the center of the five groups. In the 胎藏界 or Garbhadhātu he is the center of the eight-leaf (lotus) court. His appearance, symbols, esoteric word, differ according to the two above distinctions. Generally he is considered as an embodiment of the Truth 法, both in the sense of dharmakāya 法身 and dharmaratna 法寳. Some hold Vairocana to be the dharmakāya of Śākyamuni 大日與釋迦同一佛 but the esoteric school denies this identity. Also known as 最高顯廣眼藏如來, the Tathagata who, in the highest, reveals the far-reaching treasure of his eye, i.e. the sun. 大日大聖不動明王 is described as one of his transformations. Also, a śramaņa of Kashmir (contemporary of Padma-saṃbhava); he is credited with introducing Buddhism into Khotan and being an incarnation of Mañjuśrī; the king Vijaya Saṃbhava built a monastery for him. |
天尊 see styles |
tiān zūn tian1 zun1 t`ien tsun tien tsun tenson てんそん |
(honorific appellation of a deity) (given name) Tenson The most honoured among devas, a title of a Buddha, i. e. the highest of divine beings; also used for certain maharāja protectors of Buddhism and others in the sense of honoured devas. Title applied by the Daoists to their divinities as a counterpart to the Buddhist 世尊. |
失落 see styles |
shī luò shi1 luo4 shih lo shitsuraku |
to lose (something); to drop (something); to feel a sense of loss; frustrated; disappointment; loss to lose |
婆訶 婆诃 see styles |
pó hē po2 he1 p`o ho po ho baka |
vāha; it means bearing, carrying, a beast of burden, but is used in the sense of a large grain-container of twenty bushels 斛; supernatural life, or adbhuta, is compared to a vāha full of hemp seed, from which one seed is withdrawn every century. Also婆訶摩. |
宣誓 see styles |
xuān shì xuan1 shi4 hsüan shih sensei / sense せんせい |
to swear an oath (of office); to make a vow (noun, transitive verb) oath; abjuration; pledge |
察す see styles |
sassu さっす |
(transitive verb) (1) (See 察する) to guess; to sense; to presume; to judge; (transitive verb) (2) to sympathize with; to sympathise with |
察知 see styles |
sacchi さっち |
(vs,vt,n) to sense; to infer; to gather; to pick up on; to get wind of; to perceive |
察覺 察觉 see styles |
chá jué cha2 jue2 ch`a chüeh cha chüeh |
to sense; to perceive; to become aware of; to detect |
専制 see styles |
sensei / sense せんせい |
(n,vs,adj-no) despotism; autocracy |
専政 see styles |
sensei / sense せんせい |
(See 専制政治) autocracy |
對仗 对仗 see styles |
duì zhàng dui4 zhang4 tui chang |
antithesis (two lines of poetry matching in sense and sound); to fight; to wage war |
常情 see styles |
cháng qíng chang2 qing2 ch`ang ch`ing chang ching |
common sense; the way people usually feel about things |
常理 see styles |
cháng lǐ chang2 li3 ch`ang li chang li |
common sense; conventional reasoning and morals |
常考 see styles |
joukou / joko じょうこう |
(expression) (net-sl) (abbr. of 常識的に考えて) isn't it obvious?; that's common sense |
平行 see styles |
píng xíng ping2 xing2 p`ing hsing ping hsing heikou / heko へいこう |
parallel (in a spatial or geometric sense, or figuratively); on an equal footing; on the same level; simultaneous; concurrent (n,vs,vi,adj-na,adj-no) (1) parallelism; running parallel (to, with); (n,vs,vi,adj-no) (2) (See 並行・2) running concurrently; occurring at the same time; keeping pace with; (n,vs,vi) (3) not reaching an agreement (e.g. of a debate) |
幹話 干话 see styles |
gàn huà gan4 hua4 kan hua |
(Tw) (slang) remark that sounds like it makes sense but is actually nonsense |
広義 see styles |
hiroyoshi ひろよし |
(noun - becomes adjective with の) (See 狭義) wide sense (e.g. of a word); broad sense; (male given name) Hiroyoshi |
廣義 广义 see styles |
guǎng yì guang3 yi4 kuang i hiroyoshi ひろよし |
broad sense; general sense (given name) Hiroyoshi |
弁え see styles |
wakimae わきまえ |
(kana only) sense; discretion; knowledge |
弄懂 see styles |
nòng dǒng nong4 dong3 nung tung |
to make sense of; to grasp the meaning of; to figure out |
徳操 see styles |
tokusou / tokuso とくそう |
strong, immovable sense of morality; high moral character; chastity; virtue |
徹る see styles |
tooru とおる |
(v5r,vi) (1) to go by; to go past; to go along; to travel along; to pass through; to use (a road); to take (a route); to go via; to go by way of; (2) to run (between); to operate (between); to connect; (3) to go indoors; to go into a room; to be admitted; to be shown in; to be ushered in; to come in; (4) to penetrate; to pierce; to skewer; to go through; to come through; (5) to permeate; to soak into; to spread throughout; (6) to carry (e.g. of a voice); to reach far; (7) to be passed on (e.g. of a customer's order to the kitchen); to be relayed; to be conveyed; (8) to pass (a test, a bill in the House, etc.); to be approved; to be accepted; (9) to go by (a name); to be known as; to be accepted as; to have a reputation for; (10) to be coherent; to be logical; to be reasonable; to be comprehensible; to be understandable; to make sense; (11) to get across (e.g. of one's point); to be understood; (12) to be straight (e.g. wood grain); (13) (archaism) to be well-informed; to be wise; (suf,v5r) (14) to do ... completely; to do ... thoroughly |
性識 性识 see styles |
xìng shì xing4 shi4 hsing shih shōshiki |
Natural powers of perception, or the knowledge acquired through the sense organs; mental knowledge. |
怯意 see styles |
qiè yì qie4 yi4 ch`ieh i chieh i |
timidity; nervousness; sense of apprehension |
悟る see styles |
satoru さとる |
(transitive verb) (1) to perceive; to sense; to discern; (2) to understand; to comprehend; to realize; (3) (Buddhist term) to attain enlightenment |
情味 see styles |
qíng wèi qing2 wei4 ch`ing wei ching wei joumi / jomi じょうみ |
feeling; flavor; sense charm; attractiveness; humanity |
情塵 情尘 see styles |
qíng chén qing2 chen2 ch`ing ch`en ching chen jōjin |
The six guṇas or objects of sensation of the six organs of sense; sensation and its data; sensation-data; passion-defilement. |
情理 see styles |
qíng lǐ qing2 li3 ch`ing li ching li jouri / jori じょうり |
reason; sense emotion and reason; logic and emotion; justice and compassion (criminal justice context) |
意會 意会 see styles |
yì huì yi4 hui4 i hui |
to sense; to grasp intuitively |
意根 see styles |
yì gēn yi4 gen1 i ken ikon |
The mind-sense, or indriya, the sixth of the senses; v. 六處. |
意義 意义 see styles |
yì yì yi4 yi4 i i igi いぎ |
sense; meaning; significance; importance; CL:個|个[ge4] meaning; significance |
意處 意处 see styles |
yì chù yi4 chu4 i ch`u i chu i sho |
The, mind-sense, the mind, the sixth of the six senses, v. 六處. |
意識 意识 see styles |
yì shí yi4 shi2 i shih ishiki いしき |
consciousness; awareness; (usu. followed by 到[dao4]) to be aware of; to realize (n,vs,vt,vi) (1) consciousness; (n,vs,vt,vi) (2) becoming aware (of); awareness; sense; (n,vs,vt,vi) (3) {Buddh} mano-vijnana (mental consciousness, cognizer of sensory information) manovijñāna; the faculty of mind, one of the six vijñānas. |
感じ see styles |
kanji かんじ |
feeling; sense; impression |
感到 see styles |
gǎn dào gan3 dao4 kan tao |
to feel; to sense; to perceive |
感受 see styles |
gǎn shòu gan3 shou4 kan shou kanju かんじゅ |
to sense; perception; to feel (through the senses); to experience; a feeling; an impression; an experience (noun, transitive verb) (1) being receptive (to); being susceptible (to); responding to (a stimulus); sensing; perceiving; (noun, transitive verb) (2) picking up (a radio wave); receiving |
感性 see styles |
gǎn xìng gan3 xing4 kan hsing kansei / kanse かんせい |
perception; perceptual; sensibility; sensitive; emotional; sentimental sensitivity; sensitiveness; sense (of ...) |
感覚 see styles |
kankaku かんかく |
(noun, transitive verb) sense; sensation; feeling; intuition |
成話 成话 see styles |
chéng huà cheng2 hua4 ch`eng hua cheng hua |
to make sense |
所与 see styles |
shoyo しょよ |
(can be adjective with の) (1) given (e.g. conditions); (2) given thing; (3) {phil} data; (4) {phil} sense datum |
所更 see styles |
suǒ gēng suo3 geng1 so keng shokō |
to contact (of the sense-organs with their objects) |
扶根 see styles |
fú gēn fu2 gen1 fu ken bu kon |
physical [sense] organs |
折射 see styles |
zhé shè zhe2 she4 che she |
to refract; refraction; to reflect (in the figurative sense: to show the nature of) |
捉摸 see styles |
zhuō mō zhuo1 mo1 cho mo |
to fathom; to make sense of; to grasp |
搞通 see styles |
gǎo tōng gao3 tong1 kao t`ung kao tung |
to make sense of something |
擅制 see styles |
sensei / sense せんせい |
(n,vs,adj-no) despotism; autocracy |
斫芻 斫刍 see styles |
zhuó chú zhuo2 chu2 cho ch`u cho chu shashu |
(斫乞芻) cakṣu (s), the eye, one of the six organs of sense. Cakṣurdhātu is the 眼界 eye-realm, or sight-faculty. There are definitions such as the eye of body, mind, wisdom, Buddha-truth, Buddha; or human, deva, bodhisattva, dharma, and Buddha vision. |
有情 see styles |
yǒu qíng you3 qing2 yu ch`ing yu ching yuujun / yujun ゆうじゅん |
to be in love; sentient beings (Buddhism) (1) {Buddh} (See 非情・2) sentient beings; (2) (ant: 無情・1) humaneness; compassion; (personal name) Yūjun sattva, 薩埵 in the sense of any sentient being; the term was formerly tr. 衆生 all the living, which includes the vegetable kingdom, while 有情 limits the meaning to those endowed with consciousness. |
有慚 有惭 see styles |
yǒu cán you3 can2 yu ts`an yu tsan uzan |
have a sense of conscience |
有見 有见 see styles |
yǒu jiàn you3 jian4 yu chien yumi ゆみ |
(female given name) Yumi The visible, but it is used also in the sense of the erroneous view that things really exist. Another meaning is the 色果 realm of form, as contrasted with the 無見 invisible, or with the formless realms. |
木底 see styles |
mù dǐ mu4 di3 mu ti bokutei / bokute ぼくてい |
(given name) Bokutei mukti, 解脫 deliverance, liberation, emancipation; the same meaning is given to 目帝羅 mucira, which has more the sense of being free with (gifts), generosity. |
本義 本义 see styles |
běn yì ben3 yi4 pen i motoyoshi もとよし |
original meaning; literal sense true meaning; underlying principle; (male given name) Motoyoshi |
根力 see styles |
gēn lì gen1 li4 ken li konriki |
Organs and their powers, the five organs of sense and their five powers. |
根塵 根尘 see styles |
gēn chén gen1 chen2 ken ch`en ken chen konjin |
The object or sensation of any organ of sense. |
根性 see styles |
gēn xìng gen1 xing4 ken hsing konjou / konjo こんじょう |
one's true nature (Buddhism) (1) willpower; guts; determination; grit; spirit; (2) character; nature; disposition; personality Nature and character; the nature of the powers of any sense. |
根淨 根净 see styles |
gēn jìng gen1 jing4 ken ching konjō |
The purity of the six organs of sense. |
根闕 根阙 see styles |
gēn què gen1 que4 ken ch`üeh ken chüeh konketsu |
根缺 Defective in any organ of sense, e.g. blind or deaf. |
梵摩 see styles |
fàn mó fan4 mo2 fan mo bonma |
Brahmā; brahman, etc., v. 梵; 梵天, etc.; 梵覽摩 or 梵覽磨; 勃?摩; 婆羅賀摩; 沒羅憾摩; intp. as Brahmā, see 梵天; and brahman, or priest; it is used both in a noble and ignoble sense, ignoble when disparaging brahman opposition; it is intp. by 淨 pure, also by 離欲淸淨 celibate and pure. |
検出 see styles |
kenshutsu けんしゅつ |
(noun, transitive verb) detection; sense (e.g. sensor) |
業識 业识 see styles |
yè shì ye4 shi4 yeh shih gōshiki |
"Activity-consciousness in the sense that through the agency of ignorance an unenlightened mind begins to be disturbed (or awakened)." Suzuki's Awakening of Faith, 76. |
權悲 权悲 see styles |
quán bēi quan2 bei1 ch`üan pei chüan pei gonhi |
Pity in regard to beings in time and sense, arising from the Buddhas 權智 infra. |
正意 see styles |
zhèng yì zheng4 yi4 cheng i masaomi まさおみ |
sense (in DNA) (1) (archaism) correct meaning; original meaning; (2) (archaism) true heart; (given name) Masaomi correct intention |
法入 see styles |
fǎ rù fa3 ru4 fa ju hō nyū |
法處 The sense-data of direct mental perception, one of the 十二入 or 處. |
法塵 法尘 see styles |
fǎ chén fa3 chen2 fa ch`en fa chen hōjin |
A mental object, any direct mental perception, not dependent on the sense organs. Cf. 六塵. |
法界 see styles |
fǎ jiè fa3 jie4 fa chieh hokkai; houkai / hokkai; hokai ほっかい; ほうかい |
(1) {Buddh} universe; (2) {Buddh} realm of thought; (3) {Buddh} underlying principle of reality; manifestation of true thusness; (4) (ほうかい only) (abbreviation) (See 法界悋気) being jealous of things that have nothing to do with one; being jealous of others who are in love with each other dharmadhātu, 法性; 實相; 達磨馱都 Dharma-element, -factor, or-realm. (1) A name for "things" in general, noumenal or phenomenal; for the physical universe, or any portion or phase of it. (2) The unifying underlying spiritual reality regarded as the ground or cause of all things, the absolute from which all proceeds. It is one of the eighteen dhātus. These are categories of three, four, five, and ten dharmadhātus; the first three are combinations of 事 and 理 or active and passive, dynamic and static; the ten are: Buddha-realm, Bodhisattva-realm, pratyekabuddha-realm, śrāvaka, deva, Human, asura, Demon, Animal, and Hades realms-a Huayan category. Tiantai has ten for meditaton, i.e. the realms of the eighteen media of perception (the six organs, six objects, and six sense-data or sensations), of illusion, sickness, karma, māra, samādhi, (false) views, pride, the two lower Vehicles, and the Bodhisattva Vehicle. |
法緣 法缘 see styles |
fǎ yuán fa3 yuan2 fa yüan hōen |
Dharma-caused, i.e. the sense of universal altruism giving rise to pity and mercy. |
泛指 see styles |
fàn zhǐ fan4 zhi3 fan chih |
to make a general reference; to be used in a general sense |
浮根 see styles |
fú gēn fu2 gen1 fu ken fu kon |
(浮塵根); 扶根 (扶塵根) indriya, the organs of sensation, eye, ear, etc., in contrast with 勝義根 the function or faculty of sensation. |
深入 see styles |
shēn rù shen1 ru4 shen ju fukairi ふかいり |
to penetrate deeply; thorough (place-name) Fukairi Deep entering, or the deep sense. i.e. 貪desire, covetousness, cupidity. |
温感 see styles |
onkan おんかん |
(1) warm feeling; (feeling of) warmth; (2) (abbreviation) (See 温度感覚) sense of temperature; thermoception |
温覚 see styles |
onkaku おんかく |
sense of warmth |
測知 测知 see styles |
cè zhī ce4 zhi1 ts`e chih tse chih |
to detect; to sense |
潜性 see styles |
sensei / sense せんせい |
(adj-no,n) {genet} (See 顕性) recessive |
濃厚 浓厚 see styles |
nóng hòu nong2 hou4 nung hou noukou / noko のうこう |
dense; thick (fog, clouds etc); to have a strong interest in; deep; fully saturated (color) (adjectival noun) (1) (ant: 淡泊・1) rich (flavor, color, etc.); strong (e.g. odor); heavy; thick (soup, makeup, etc.); dense; (adjectival noun) (2) probable; (very) likely; strong (suspicion, sense, etc.); pronounced; (adjectival noun) (3) passionate; sensuous; hot |
無恥 无耻 see styles |
wú chǐ wu2 chi3 wu ch`ih wu chih muchi むち |
without any sense of shame; unembarrassed; shameless (noun or adjectival noun) shameless shameless |
狭義 see styles |
kyougi / kyogi きょうぎ |
(noun - becomes adjective with の) (See 広義) narrow sense (e.g. of a word) |
狹義 狭义 see styles |
xiá yì xia2 yi4 hsia i kyō gi |
narrow sense; restricted sense limited meaning |
球感 see styles |
qiú gǎn qiu2 gan3 ch`iu kan chiu kan |
ball sense; feel for the ball |
理性 see styles |
lǐ xìng li3 xing4 li hsing risei / rise りせい |
reason; rationality; rational reason; reasoning power; (one's) sense Absolute nature, immutable reality, fundamental principle or character. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "sense" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.