Treat in Chinese / Japanese...

特里特 is the name Treat in Chinese (Mandarin).

トリート is the name Treat in Japanese Katakana.

Note: Because this title is entirely Japanese Katakana, it should be written by a Japanese calligrapher.

This is the Japanese surname Settai.

This also is a word that means to receive (a visitor), to admit (allow somebody to enter), reception, welcome, to receive and treat, to entertain, or wait upon.

The dictionary definition is:
relation, relationship, connection, participation, involvement, concern, influence, effect, related to, connected to, or as a suffix to sexual it can mean sexual relations or relationship.

But there's more to it...

In Japan, the relationship that you have with certain people can open doors for you. Having this relationship with someone also means they would never rip you off but instead are honor-bound to treat you fairly.

See our Chinese Guanxi entry for more information. This term is used in very similar ways in China, Japan, and Korea.

See Also:  Guanxi

針療法 is one of two ways to write acupuncture in Chinese and Japanese.

The first character means “needle” or “pin.” The second character means “to treat” or “to cure.” The last character means “method” or “way.”

This is the only reasonable selection if your audience is Japanese. This is the formal way to express acupuncture in Chinese, so this version is universal in most of Asia (the best all-around choice in most cases).

慈悲征服一切 is a way to express the idea that mercy, compassion, and loving-kindness can overcome all things.

This phrase is composed of 3 Chinese words:
慈悲 = loving-kindness; mercy; compassion; benevolence. It's used in Buddhism a lot to express the idea of how one should treat everyone else and all living beings.
征服 = to conquer; to subdue; to vanquish; to overcome.
一切 = all; everything; the whole; lock, stock, and barrel; without exception.

深情厚義 means to love and honor.

This is more or less the kind of thing you'd find in marriage vows.

The first two characters suggest deep love or deep emotions, passion, and feelings.
The last two characters mean generous justice or thick honor (the third character is an adjective that means generous or thick). It just means that you will honor your lover's wishes and treat them justly and righteously (fairly).

This is the longer four-character version, there is also a short and sweet two character version.

See Also:  Love and Honor

關心 means caring in Chinese.

Caring is giving love and attention to people and things that matter to you and anyone who needs help. When you care about people, you help them. You do a careful job, giving your very best effort. You treat people and things gently and respectfully. Caring makes the world a safer place.

Note: 關心 is also a word in Korean Hanja, but in Korean, it means taking interest or concern. In Korean, it's still a good word, but it doesn't quite have the “caring for a person” meaning that it does in Chinese.

See Also:  Benevolence | Altruism

情義 means to love and honor in Chinese. 情義 is more or less the kind of thing you'd find in marriage vows.

The first character suggests emotions, passion, heart, humanity, sympathy, and feelings.

In this context, the second character means to honor your lover's wishes and treat them justly and righteously (fairly). That second character can also be translated as “obligation,” as in the obligation a husband and wife have to love each other even through difficult times.

In the context outside of a couple's relationship, this word can mean “comradeship.”

Japanese may see this more as “humanity and justice” than “love and honor.” It's probably best if your target is Chinese.

This is the short and sweet form, there is also a longer poetic form (you can find it here: Love and Honor if it’s not on the page you are currently viewing).

See Also:  Love and Honor

五十步笑百步 is a Chinese proverb that means the one who retreats 50 paces mocks the one who retreats 100 paces.

During the Warring States Period of what is now China (475 - 221 B.C.), the King of Wei was in love with war. He often fought with other kingdoms just for spite or fun.

One day, the King of Wei asked the philosopher Mencius, “I love my people, and all say I do the best for them. I move the people from famine-stricken areas to places of plenty and transport grains from rich areas to the poor. Nobody goes hungry in my kingdom, and I treat my people far better than other kings. But why does the population of my kingdom not increase, and why does the population of other kingdoms not decrease?”

Mencius answered, “Since you love war, I will make this example: When going to war, and the drums beat to start the attack, some soldiers flee for their lives in fear. Some run 100 paces in retreat, and others run 50 steps. Then the ones who retreated 50 paces laugh and taunt those who retreated 100 paces, calling them cowards mortally afraid of death. Do you think this is reasonable?

The King of Wei answered, “Of course not! Those who run 50 paces are just as timid as those who run 100 paces.”

Mencius then said, “You are a king who treats his subjects better than other kings treat their people, but you are so fond of war that your people suffer from great losses in battle. Therefore, your population does not grow. While other kings allow their people to starve to death, you send your people to die in war. Is there any difference?”

This famous conversation led to the six-character proverb shown here. It serves as a warning to avoid hypocrisy. It goes hand-in-hand with the western phrase, “The pot calls the kettle black,” or the Biblical phrase, “Before trying to remove a splinter from your neighbor's eye, first remove the plank from your own eye.”

醫生 is the title used to refer to medical doctors or physicians in China.

Note: Sometimes, this same term is used in Korean, but not common.

The meaning is close to “healer [of] life” as the first character, 醫, can mean medicine, the healing art, healing, curing, medical, to cure, or to treat. The second character, 生, means birth or life.

In Japan, they use a simplified version of the first character (医生 is also used as the Simplified Chinese version of Doctor). If you want this version, please click the characters to the right instead of the button above.

礼 is one of the five tenets of Confucius.

Beyond respect, 礼 can also be translated as propriety, good manners, politeness, rite, worship, or an expression of gratitude.

We show respect by speaking and acting with courtesy. We treat others with dignity and honor the rules of our family, school, and nation. Respect yourself, and others will respect you.

Please note that Japanese use this simplified 礼 version of the original 禮 character for respect. 礼 also happens to be the same simplification used in mainland China. While 禮 is the traditional and original version, 礼 has been used as a shorthand version for many centuries. Click on the big 禮 character to the right if you want the Traditional Chinese and older Japanese versions.

This is also a virtue of the Samurai Warrior
See our page with just Code of the Samurai / Bushido here

See Also:  Confucius

義 is about doing the right thing or making the right decision, not because it's easy but because it's ethically and morally correct.

No matter the outcome or result, one does not lose face if tempering proper justice.

義 can also be defined as righteousness, justice, morality, honor, or “right conduct.” In a more expanded definition, it can mean loyalty to friends, loyalty to the public good, or patriotism. This idea of loyalty and friendship comes from the fact that you will treat those you are loyal to with morality and justice.

義 is also one of the five tenets of Confucius's doctrine.

There's also an alternate version of this character sometimes seen in Bushido or Korean Taekwondo tenets. It's just the addition of a radical on the left side of the character. If you want this version, click on the image to the right instead of the button above.

This is also a virtue of the Samurai Warrior
See our page with just Code of the Samurai / Bushido here

See Also:  Judgment | Impartial | Confucius Tenets

The dictionary definition is:
Relations/relationship, to concern, to affect, to have to do with, or connection.

But there's more to it...

In China, the relationship that you have with certain people can open doors for you. Having guanxi with someone also means they would never defraud you but are honor-bound to treat you fairly (of course, this goes both ways). Sometimes it is suggested that guanxi is the exchange of favors. 關繫 / 関繫 / 關係 is more about having a relationship that allows you to ask for and expect favors without shame.

There is no concept in western culture that exactly matches guanxi, but perhaps having a social or professional network is similar.

Note that there are some variations common within Chinese, Japanese Kanji, and Korean Hanja for this word...

Japanese tend to use a Chinese alternate form as shown to the right for
the first character.

There's also another alternate form of that first character (currently used as the official Simplified form in mainland China) which looks like the character shown to the right. It's basically the central radical of the alternate version shown above but without the “door radical” around it. In more free-flowing calligraphy styles, this version would be the likely choice for a calligrapher.

In Modern Japanese, they use the character shown to the right.
They also tend to use this same form in Korean Hanja (I've only checked this word in my Korean dictionary, but it has not been confirmed by a translator's review).

If that was not confusing enough, there is another alternate form of that second character. See right.

An Asian calligrapher of any nationality may use these forms at their discretion. However, They would tend to stick to the most common form used in their respective languages.

If you have any preference on any of these issues, please give us a special note with your order, and we'll make sure it's done the way you want.