參禪 is a title that speaks of reaching an understanding (of Zen or the world). It also means “to practice meditation.” The two concepts lead you to the idea that meditation leads to understanding. 參禪 is pretty deep, so you can do your research or decide what this means for you.

This can also be defined in a more complex way as “thoroughly penetrating with meditative insight.”

悟性 means the power of understanding and insight in Chinese.

It is often associated with Neo-Confucianism. In that regard, it means to realize, perceive, or have the perception of man's true nature. It can also mean finding your soul, the soul of others, or the soul of the world. Some will translate this simply as the state of being “savvy.”

In Japanese, this is often translated as wisdom and understanding.

淡泊以明志寧靜而致遠 is a kind of complex ten-character proverb composed by Zhuge Liang about 1800 years ago.

淡泊以明志寧靜而致遠 is a Chinese proverb that means “Leading a simple life will yield a clear mind, and having inner peace will help you see far (into the world).”

What I have translated as “simple life” means NOT being materialistic and NOT competing in the rat race.

The last word means “far” but the deeper meaning is that you will surpass what you can currently see or understand. Perhaps even the idea of opening up vast knowledge and understanding of complex ideas.

The whole phrase has a theme that suggests that if you are NOT an aggressive, cut-throat person who fights their way to the top, no matter how many people they crush along the way, and instead seek inner peace, you will have a happier existence and be more likely to understand the meaning of life.

See Also:  Serenity

寧靜而致遠 is five characters from a longer ten-character proverb composed by Zhuge Liang about 1800 years ago.

诸葛亮 Zhuge Liang

The proverb means “Your inner peace/tranquility/serenity will help you see or reach far (into the world).”

The last word means “far” but the deeper meaning is that you will surpass what you can currently see or understand. Perhaps even opening up vast knowledge and understanding of complex ideas.

正見 is one of the Noble Eightfold Paths of Buddhism. Right View, along with the Right Thought, constitutes the path to Wisdom.

To get to the correct view of the world, you must first understand and follow Four Noble Truths.

Note: This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

See Also:  Buddhism | Enlightenment | Noble Eightfold Path

體會 is a Chinese word that basically means “knowledge [comes from] experience,” or “to learn through experience.”

This can also mean realizing or gaining understanding from your experiences.

苦諦 relays that part of life in this universe is suffering.

All living things experience some form of suffering, according to Buddhist teaching. This title is about accepting and understanding that the world is full of suffering.

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Chinese, Japanese and Korean people.

See Also:  Buddhism | Enlightenment

This Buddhist term means the superior truth or enlightened truth.

勝義諦 is a realm of understanding that is far beyond worldly truth.

Some will also define this as the ultimate truth.

智を磨く is an old obscure Japanese phrase that means to refine, cultivate, or improve one's wisdom.

This is the mantra of one who is a seeker of wisdom. They will always want to polish, shine, refine, improve, and expand their knowledge and understanding.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

覺 can mean to feel; to figure out; thinking; awake; aware; bodhi; knowing; understanding; enlightenment; illumination; apprehend; perceive; realize.

覺 is a character that is impossible to define in a single word.

This term is often associated with Buddhism where it's understood to be: Illumination, enlightenment, or awakening in regard to the real in contrast to the seeming. However, it can also refer to enlightenment in regard to morality and evil.

Notes:

In Japanese, this can be the personal name Satoru.

In certain context, and only when pronounced as "jiao" in Chinese, it can refer to a nap, sleep or the state of sleeping. However, as a single character on a wall scroll, everyone will read this with the awareness or enlightenment context.

By no means is this the only way to write enlightenment. In fact, you should only choose this character if you are looking more for a word meaning awareness.

See Also:  Enlightenment | Wisdom | Knowledge

These two characters mean compassion and sympathy in Chinese, Japanese, and Korean, which makes this word universal.

Compassion is caring and understanding someone is hurt or troubled (even if you don't know them). It is wanting to help, even if all you can do is listen and say kind words. You forgive mistakes. You are a friend when someone needs a friend.

See Also:  Caring | Kindness

意 is the Chinese, Japanese Kanji, and old Korean Hanja for an idea, intention, meaning, thought, wish, desire, intention, feelings, and thoughts.

In Buddhism, this is the last of the six means of perception (the others are sight, hearing, smell, taste, and touch, and this one represents the mind). It does not literally mean “mind,” but rather something more like mental powers, intellect, intelligence, faculty of thought, or understanding in the Buddhist context.

This Chinese word can mean desirous, wishful, or desire.

The first character means to thirst for [something] or to be thirsty. The second character means to hope for, to expect, to gaze (into the distance), or to look for something. The combined meaning of these two characters changes a bit, but I think it's nice to know the individual meanings to give you a better understanding of where a word comes from.

Korean definitions of this word include craving, longing, and thirst for knowledge.

知 means realization or true knowing.

This can also translate as to know, to be aware, wisdom, or higher knowledge.

From older Buddhist ideas, this can represent विद्या (Vidyā or Vidya) or ज्ञान (Jñāna or Jnana) and even the combination Sanskrit word विज्ञान (Vijñāna or Vijnana) which can translate as wisdom arising from perception or knowing.

However, 知 should be distinguished as true knowing versus having a relative understanding or 會.

醒悟 is a Chinese word that expresses the idea of reality or coming to understand what is true and real.

The first character means to wake up, awaken, comprehend, introspect, or visit.

The second character means to comprehend or understand (be enlightened).

The meanings of Chinese words are not necessarily the sum of their parts. In this case, at best, you can derive that the characters express “understanding what is real” or “knowing what is real.” Any Chinese person will perceive this word in a similar way to how we use “reality” in English.

Note: The first character can also be written in a different form as shown to the right. Same meaning in Chinese, either way it’s written.

知彼知己百戰不殆 is from Sun Tzu's (Sunzi's) Art of War. It means that if you know and understand the enemy, you also know yourself, and thus with this complete understanding, you cannot lose.

This proverb is often somewhat directly translated as “Know the enemy and know yourself, and you can fight a hundred battles without defeat.”

It can also be translated as “If you know both yourself and your enemy, you can come out of hundreds of battles without danger,” or “Know your enemy, know yourself, and your victory will not be threatened.”

These are the eight tenets of the Buddhist Noble Eightfold Path written altogether.

Here's this list of tenets in English:
1. Right View / Right Understanding / Right Perspective / Perfect View
2. Right Resolve / Right Thought / Right Intention / Perfect Resolve
3. Right Speech / Right Talk / Perfect Speech
4. Right Action / Perfect Conduct
5. Right Living / Right Livelihood / Perfect Livelihood
6. Right Effort / Right Endeavor / Perfect Effort
7. Right Mindfulness / Right Memory / Perfect Mindfulness
8. Right Concentration / Perfect Concentration

靈感 is the Chinese word closest to hitting the mark for the English word inspiration.

In a more extended context, I have even seen this translated as “brain wave.”

The first character means alert, departed soul, efficacious, quick, effective, or intelligent.
The second character means to feel, to move, to touch, or to affect.
The combined meaning of these two characters changes a bit, but I think it's nice to know the individual meanings to give you a better understanding of where a word comes from.

You could describe this word as “the thought that pops into your head just before you patent the greatest widget ever invented that everyone in the world will want.”
At least, that's the idea.

This term can also mean “intelligent thought” if you translate it directly from each character. If you are looking for inspiration or need to be inspired, this is the word for you.

When the first character was absorbed into Japanese from Chinese, an alternate form became the standard in Japan. The Kanji shown to the right is the form currently used in Japan. This is still considered an alternate form in China to this day. it’s readable by both Chinese and Japanese people but if your audience is Japanese, I recommend the Kanji shown to the right - just click on that Kanji to order that version.

好好學習天天向上 is a famous proverb by Chairman Mao Zedong that sounds really strange when directly translated into English.

I include it in our database of phrases to illustrate how different the construction and grammar can be between Chinese and English. The direct translation is “Good Good Study, Day Day Up.” In Chinese, a repeated character/word can often serve to reinforce the idea (like saying “very” or suggesting “a lot of”). So “good good” really means “a lot of good.” While “day day” can be better translated as “day in day out.” The idea of “up” has a meaning in China of “rising above” or “improving.”

After understanding all of this, we come up with a slightly better translation of “With a lot of good study, day in and day out, we raise above.”

The more natural translation of this proverb would be something like, “study hard, and keep improving.”

心印 is a Buddhist concept that simply stated is “appreciation of truth by meditation.”

It's a deep subject, but my understanding is that you can find truth through meditation, and once you've found the truth, you can learn to appreciate it more through further meditation. This title is not commonly used outside of the Buddhist community (your Asian friends may or may not understand it). The literal translation would be something like “the mind seal,” I've seen this term translated this way from Japanese Buddhist poetry. But apparently, the seal that is stamped deep in your mind is the truth. You just have to meditate to find it.

Soothill defines it this way: Mental impression, intuitive certainty; the mind is the Buddha-mind in all, which can seal or assure the truth; the term indicates the intuitive method of the Chan (Zen) school, which was independent of the spoken or written word.

Reference: Soothill-Hodous Dictionary of Chinese Buddhism

See Also:  Zen

八風吹不動 is an ancient Buddhist phrase from about 1000 years ago.

Literal meaning: “The Eight Winds cannot move [me].”

The original famous anecdote is from Song Dynasty China, involving the poet-official 蘇東坡 (Su Dongpo / Su Shi, 1037–1101) and Zen master 佛印 (Foyin).

Su Dongpo wrote 八風吹不動，一屁打過江
“The Eight Winds cannot move me; Yet one fart blows me across the river.”

Foyin’s irreverent reply exposed Su Dongpo’s ego, which is kind of a classic Zen/Chan teaching story.

There is a shorter Japanese Zen version, 八風不動, which drops the middle character. Often romanized as happū fudō. The romanization of 八風吹不動 is arguably happū fukedomo ugokazu or happū sui fudō.

Chapter 27 of the Daodejing reveals a profound truth about mastery: the highest skill leaves no trace, requires no force, and appears almost invisible.

善行無轍跡， 善言無瑕謫， 善數不用籌策， 善閉無關鍵而不可開， 善結無繩約而不可解。 是以聖人常善救人， 故無棄人； 常善救物， 故無棄物。 是謂襲明。 故善人者，不善人之師； 不善人者，善人之資。 不貴其師，不愛其資， 雖智大迷， 是謂要妙。

The sage moves through life with such natural harmony that nothing seems imposed; doors need no locks, knots require no rope, and actions leave no mark behind.

This is the essence of wúwéi (effortless action), where true ability arises from deep alignment with the Tao rather than deliberate effort.

At its heart, this chapter teaches compassion without exception. The sage “abandons no one and nothing,” recognizing value in all people and all things. Even those who seem flawed or unrefined are not rejected, but understood as part of a greater whole with each person both a student and a teacher in the unfolding of life.

Laozi reminds us that wisdom is not about perfection or control, but about subtle awareness. The truly skilled individual does not rely on tools, rules, or rigid structures; instead, they embody an intuitive understanding that makes their actions naturally complete.

In this way, excellence becomes quiet, effortless, and beyond imitation.

This teaching also reflects a deeper philosophical insight: Opposites are interdependent. The “good” person learns from the “not good,” and the “not good” provides the material for growth. To reject either is to misunderstand the balance of existence itself.

As calligraphy, Daodejing Chapter 27 serves as a reminder to cultivate inner mastery rather than outward display. It is a meditation on refinement, humility, and the quiet power of skill perfected through harmony with the natural order.

Note: The Chinese text used here is based on the early Mawangdui silk manuscript tradition (2nd century BCE). The Guodian manuscripts do NOT preserve Chapter 27 in full form.

危機 means crisis in Chinese and Japanese.

Separately, the first character here does mean “danger” or “to endanger,” and the second character can mean “opportunity.”

However, I want to debunk a myth that was propagated by some westerners who did not have a clear understanding of Asian languages...

While often, Chinese/Japanese/Korean compound words (words of two or more characters) are the sum of their parts, this is not always the case. The compound is often understood with a completely different meaning than the two characters individually.

Many have said that the Chinese/Japanese/Korean word for Crisis is made up of the characters for “danger” and “opportunity.” 危機 is true when phrased this way.
However, it's not absolutely correct to say that “danger + opportunity = crisis” in Asian cultures.

English example:
If I tell you that...
Bovine creature + Guy behind the plate in baseball = Locomotive train protection
...you would think I was mad. But consider that “cow + catcher = cowcatcher,” which is the device that used to be found on steam engines to protect them if they hit an animal on the tracks. When we hear the word “cowcatcher,” we don't separate the words into their individual meanings (necessarily).
The same is true with the word for crisis in Chinese/Japanese/Korean. While you can separate the characters, few Asian people would automatically do so in their minds.

The final answer:
It is a half-truth to say, “danger plus opportunity equals crisis” in Chinese/Japanese/Korean. Use this statement and concept with caution.

Also, the second character can mean “secret” or “machine,” depending on context so I guess you have to say “a dangerous machine = crisis” or “danger + a secret = crisis.” Both of these are only slightly more ridiculous than the first premise.

PS: 危機 is probably not a great word for a scroll unless you have a special use for it.